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The Occult Significance of Blood is a book written by Rudolf Steiner, a philosopher, social reformer, and esotericist. The book explores the spiritual and mystical significance of blood, which Steiner believes is the carrier of the human soul and the key to understanding the mysteries of life and death.Steiner delves deep into the occult and mystical traditions of various cultures, including ancient Egypt, Greece, and India, as well as the Christian tradition. He explains how blood is not just a physical substance but also a spiritual force that connects us to the divine.Steiner also discusses the role of blood in human evolution and how it has shaped our physical and spiritual development. He explores the concept of bloodlines and how they influence our destiny and spiritual path.Throughout the book, Steiner emphasizes the importance of understanding the occult significance of blood in order to gain a deeper understanding of ourselves and our place in the universe. He provides practical exercises and meditations to help readers connect with the spiritual power of their own blood.Overall, The Occult Significance of Blood is a thought-provoking and insightful book that offers a unique perspective on the spiritual and mystical aspects of blood. It is a must-read for anyone interested in esotericism, spirituality, and the mysteries of life and death.1907. Blood is a Very Special Fluid.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
The book ""Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man"" by Rudolf Steiner is a comprehensive guide to the philosophical and spiritual system of Theosophy. Theosophy is a term that refers to the study of the divine wisdom and the laws that govern the universe. In this book, Steiner introduces readers to the fundamental concepts of Theosophy, including the nature of the universe, the evolution of humanity, and the spiritual destiny of human beings. He explains the concept of karma and reincarnation and how they relate to the evolution of the soul. Steiner also explores the role of spiritual beings, such as angels and demons, in the universe and in the lives of human beings. Throughout the book, Steiner emphasizes the importance of developing one's own spiritual awareness and inner wisdom. He provides practical exercises and meditations to help readers connect with their own spiritual nature and explore the deeper aspects of reality. Overall, ""Theosophy"" is a thought-provoking and insightful introduction to the spiritual philosophy of Theosophy. It is a valuable resource for anyone interested in exploring the mysteries of the universe and the nature of human existence.1910. Contents: The Constitution of the Human Being; Reembodiment of the Spirit and Destiny; The Three Worlds; The Path of Knowledge.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
Gates of Knowledge is a book written by Rudolf Steiner, a philosopher, esotericist, and founder of anthroposophy. The book explores the concept of knowledge and its various forms, including spiritual, scientific, and artistic knowledge. Steiner argues that true knowledge comes from a combination of intuition, imagination, and reason, and that it is essential for human beings to cultivate these faculties in order to gain a deeper understanding of the world and themselves.The book is divided into three parts, each of which focuses on a different aspect of knowledge. In the first part, Steiner discusses the nature of spiritual knowledge and its relationship to the physical world. He argues that spiritual knowledge is not separate from the material world, but rather is a deeper understanding of its underlying spiritual forces.The second part of the book explores the role of science in understanding the world. Steiner critiques the reductionist approach of modern science, which he argues only focuses on the material aspects of reality and ignores the spiritual dimensions. He suggests that a more holistic approach to science is necessary, one that acknowledges the spiritual dimension of reality.Finally, in the third part of the book, Steiner discusses the importance of artistic knowledge in human development. He argues that art is a way of accessing spiritual knowledge and that it has the power to transform individuals and society.Overall, Gates of Knowledge is a thought-provoking exploration of the nature of knowledge and its role in human development. Steiner's insights into the spiritual, scientific, and artistic dimensions of knowledge offer a unique perspective on the human experience and provide a valuable resource for anyone interested in understanding the world and themselves more deeply.The Four Modes of Knowledge; The Occult Functions of Sleep; The Pupil and His Teacher; Inspiration; Tuition; Philosophy and Theosophy.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
"Since the coming of Gautama Buddha, Eastern mystics have spoken especially about a future condition when earth will be bathed in a moral etheric atmosphere. Ever since the time of the ancient rishis, they had hoped that this moral impulse would come to earth from Vishva Karman (or from Ahura Mazda, as Zarathustra proclaimed). Eastern mysticism foresaw that this moral atmosphere would come to earth from the being we call the Christ. Eastern mystics had set their hopes on the being of Christ." -- Rudolf Steiner (p. 125)The first chapter of the Acts of the Apostles describes Christ's Ascension: "and a cloud received him out of their sight." As the disciples were looking up, two angels appeared and said, "the same Jesus, taken up from you into heaven, shall come again in the same way as you have seen him go."Starting in 1910, Rudolf Steiner initiated a series of lectures announcing the advent of Christ's appearance in the sphere of the earth's etheric or life body. This he said would begin between 1930 and 1940, but at first, only a few people would be aware of it. In time, more and more people--regardless of their religious affiliation--would be infused by Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner said, would become increasingly common.The Christ will become a living comforter. Though it may seem strange now, it is nevertheless true that even large numbers of people sitting together and wondering what to do will see the etheric Christ. He will be there and confer with them; he will cast his word into their gathering. We are approaching these times when this positive, constructive element will take hold of human evolution." -- Rudolf Steiner (p. 122)The lectures collected here on the second coming of Christ also contain significant related issues, such as spiritual science and etheric vision, the etheric vision of the future, the Sermon on the Mount and the land of Shambhala, the etherization of the blood, the mysteries of comets and the moon, Buddhism and Pauline Christianity, and the three realms between death and rebirth.
In 1920 Rudolf Steiner had already foreseen that the future imperialism would be economic rather than military or nationalistic. In these three lectures he describes the history of imperialism from ancient times to the present and into the future. The anglo-american would play an increasingly important role in future developments, so the English visitors who attended must have been especially attentive. These lectures are the 16th, 17th and 18th of 18 lectures in the lecture series entitled, Spiritual and Social Transformations in Human Evolution, published in German as, Geistige und Soziale Wandlungen in der Menschheitsenticklungen. They were given by Rudolf Steiner on February 20-22 1920, at Dornach, Switzerland. From Gasumptausgabe (collected works) #196.
16 Vorträge (Hörernotizen), verschiedene Städte 1904/05 und 1907. Aus dem Inhalt: Inhalt: Griechische und germanische Mythologie. (zehn Vorträge in Berlin): Gut und Böse / Lesen in der Akashachronik. Wolfram von Eschenbach / Sakramentalismus / Germanische Mythologie / Reinkarnation / Die Mysterien der Druiden und Drotten / Die Prometheussage / Die Argonautensage / Die Siegfriedsage / Der Trojanische Krieg Richard Wagner im Lichte der Geisteswissenschaft. Vier Vorträge in Berlin 28. März bis 19. Mai 1905 sowie je ein Vortrag in Köln am 3. Dezember 1905 (Parzival und Lohengrin) und in Nürnberg am 2. Dezember 1907 (Richard Wagner und sein Verhältnis zur Mystik)
'The present age needs to understand that human beings must hold the balance between the two extremes, between the ahrimanic and the luciferic poles. People always tend to go in one direction... The Christ stands in the middle, holding the balance.'- Rudolf SteinerThese eleven lectures were given in post-war Stuttgart against a backdrop of struggle and uncertainty - not only within society at large but also within the anthroposophical movement. Rudolf Steiner and his supporters were working to introduce 'threefold' social ideas and - given Steiner's public profile - were coming under increasing personal and sometimes physical attack.Steiner responds to this turbulent situation by revealing the spiritual background to the forces of decline working in contemporary civilization. He speaks of retrogressive powers - spiritual beings referred to as luciferic or ahrimanic - that work directly into human culture, manifesting, for example, in what he refers to as the 'initiation streams' of Western secret societies, the Church-allied impulse of Jesuitism and the Bolshevik force of Leninism. The spiritual agents of adversity also encourage polarised thinking and false opposites such as East verses West, materialism and mysticism, or knowledge and belief. Only the threefold principle - represented by Christ - allows us to create a balance in the midst of these existential conflicts.This freshly-reworked translation is complemented with notes, an index and an introduction by Matthew Barton.
'Suppose you have seen an event, have formed an idea about it, and you say something that is not true - in other words, something that is a lie. Then what flows from the object is correct and what flows from you is false and this collision is a terrible explosion; and each time you do this, you attach a gruesome being to your karma which you cannot get rid of again until you have made good what you lied about.' - Rudolf SteinerIn a previously-untranslated volume of lectures, Rudolf Steiner presents shattering insights regarding the interaction of human and spiritual beings. He speaks, for example, about how perfumes can give certain spirits access to people on earth, or how phantoms, spectres and demons can be created through human deficiencies - or even how the arts of architecture, sculpture, painting and music allow 'good' or 'hideous' entities to enter our world. As he states: 'Learning about the effects of spiritual beings is of much greater help than moral preaching. A future humanity willknowwhat it is creating through lies, hypocrisy and slander.'The lectures are divided into two broad thematic groups: the first relating to the inner path of knowledge and its relation to the yearly festivals, and the second focusing on the work of elemental beings in our everyday world. The 18 lectures are complemented with notes, an index and an introduction by Christian von Arnim.
In a previously-unavailable series of talks to the general public, Rudolf Steiner builds systematically, lecture by lecture, on the fundamentals of spiritual science - from the nature of spiritual knowledge and its relationship to conventional science, the path of personal development and the task of metaphysical research, to specific questions on the mystery of death, the meaning of fairy-tales, the significance of morality and the roles of individual figures in human evolution, such as Leonardo da Vinci, Raphael and Jacob Boehme.At the time of these presentations, Steiner had already worked in Berlin for many years, and thus, 'could reckon with a regularly returning audience to whom what mattered was to enter ever more deeply into the areas of knowledge that were newly opening up to them' (Marie Steiner). As a consequence - and through 'a series of inter-connecting lectures whose themes are entwined with one another' - he was able to communicate a coherent and challenging spiritual perception of reality, based on his personal research. Presented here with notes, an index and an introduction by Simon Blaxland-de Lange, the 14 lectures include: 'How is Spiritual Science Refuted?'; 'On What Foundation is Spiritual Science Based'; 'The Tasks of Spiritual Research for both Present and Future'; 'Errors of Spiritual Research'; 'Results of Spiritual Research for Vital Questions and the Riddle of Death'; The World-Conception of a Cultural Researcher of the Present, Herman Grimm' and 'The Legacy of the Nineteenth Century'.
An Author's Summary, 1888Four Essays Written between 1890 and 1898Eight Lectures between 1909 and 1921 (CW 271)"The challenge of saying something about art was personal for Rudolf Steiner. He experienced it as deeply connected with his biography. It is not for nothing that, in the last lecture of this volume, he points to his repeated attempts to develop a new approach and new forms of expression for speaking about art. We find at least three forms of this attempted approach in this book." --Zvi Szir (from the introduction)The subject, practice, and vital importance of art was a thread that ran through Rudolf Steiner's life, from his early work as a scholar of Goethe, through his time as an editor of a literary and arts journal in Berlin in the 1890s, and to his two and a half decades as a spiritual researcher and teacher. Understanding and articulating the significance of art was a perennial challenge for Rudolf Steiner.This volume of Steiner's Collected Works is unique in that it showcases a survey of both early written works and later lectures to anthroposophic audiences, and in doing so presents a picture of a lifetime of intensive effort to convey something essential about the arts. Beginning with his early philosophical work and literary criticism at the end of the nineteenth century and on into his later lectures, this volume follows Steiner's endeavor to reveal in words the mystery obscured by the vague concept of what "art" is.Viewed as a whole, this volume forms one of the most provocative collections of the twentieth century on the subject of art. It offers a unique analysis of the origin, foundation, and method of the creative process.This book is a translation of Kunst und Kunsterkenntnis: Grundlagen einer neuen Ästhetik, 3rd edition, published by Rudolf Steiner Verlag, Dornach, Switzerland, 2010 (GA 271).
5 public lectures and an evening discussion, various cities, June 17, 1920 - May 11, 1922 (CW 75)This previously untranslated volume in The Collected Works of Rudolf Steiner showcases Rudolf Steiner presenting the key concepts and methods of spiritual science to more or less skeptical academic audiences in the early 1920s. Step by step, he presented to his listeners the fundamentals of the anthroposophic path of knowledge. Steiner was less concerned with presenting results from his spiritual-scientific research than with leading his academic audience to an objective understanding of spiritual science in a propaedeutic, conceptually transparent way. The central questions of his approach were: What are the tools and instruments required to orient oneself in the world of the soul and the spirit? How can we know that the spiritual world is an objective world and not merely a psychic projection? What authorizes the spiritual researcher to acknowledge what he has experienced "on the other side" as a reality that is independent of him?Rudolf Steiner addresses these and other questions in such a structured and readily comprehensible way that the volume as a whole is well suited, both as an introductory text and as a means for anyone to deepen their understanding of how anthroposophy relates to and builds upon the natural sciences.At the time these presentations were given, serious voices had been raised denying Steiner's scientific credibility and denouncing his methods as unsound. Partly in response to such criticisms, Steiner here describes a means by which human beings can gain, through methodical and rigorous training, a direct experience of the spiritual dimension of life. He lays out the methodology of spiritual science, which is rooted in the scientific approach, outlining the three stages of higher knowledge--imagination, inspiration, and intuition--and describing the inner processes that lead from intellectual thinking to these higher modes of cognition. Ultimately, what Steiner proposes is not a deviation from the natural sciences but their expansion and development beyond unnecessary boundaries--that is, the establishment of anthroposophical spiritual science as a recognized method and practice of scientific research. This book is a translation from German of Das Verhältnis der Anthroposophie zur Naturwissenschaft, 1st edition (GA 75, Rudolf Steiner Verlag, Dornach, Switzerland, 2010).
In a concise study, Rudolf Steiner presents an inspirational sketch of the evolution of the Mysteries - from ancient Persia through Egypt and Greece, to the Christian era and the present day.
Previously untranslated, this collection of twelve lectures represents a middle point in Rudolf Steiner's unique exposition of the Christian gospels - his momentous courses on St John and St Luke had already been delivered, whilst his lectures on the Matthew and Mark gospels were yet to follow.
In an absorbing series of lectures, Rudolf Steiner discloses factors in a person's life on Earth that will influence their experiences in the spiritual world after their death - and conversely, factors in the spiritual world that will affect their next life on Earth. Steiner focuses on the period in the afterlife when the individual has been through kamaloka - the purgatorial place where the soul is purified. Once the soul has been cleansed of its astral sheath, it becomes open to cosmic influences, expanding into the planetary sphere. Now it can begin preparation for reincarnation - for a new human life on Earth. Steiner addresses the vital relationship of the living to the dead - in particular, how those on Earth can influence the souls of the dead. He also speaks on themes of 'Sleep and death', 'The seven-year life cycles of man', and offers a 'Christmas gift' in the form of a lecture on Christian Rosenkreutz and Gautama Buddha. He ends with a mighty picture of the Mystery of Golgotha: Jesus Christ's death on the cross was only seemingly a death; in reality it enabled the momentous birth of the Earth-Soul.Long out-of-print, the freshly-revised text of the ten lectures in this new edition is complemented with an introduction, notes and appendices by Professor Frederick Amrine, and also features an index.
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