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In his late work, Kant struggles to answer a straightforward, yet surprisingly difficult, question: how is radical conversion possible? This book examines how this question gets taken up by Kant¿s philosophical heirs: Schelling, Fichte, Hegel and Kierkegaard.
In his late work, Kant struggles to answer a straightforward, yet surprisingly difficult, question: how is radical conversion possible? This book examines how this question gets taken up by Kant's philosophical heirs: Schelling, Fichte, Hegel and Kierkegaard.
The heart of the book is a description of addiction deepened by existential-phenomenological theory. This description is then used to understand the historical emergence of addiction, its socio-political manifestation and also the crucial issue of how to clinically treat the addict-subject.
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