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This volume brings together writings from early and late stages of Augustine's involvement in the Pelagian controversy. On Nature and Grace and On the Proceedings of Pelagius both date from A.D. 415-16 and constitute two of Augustine's most extensive treatments of the actual words of Pelagius. On the Predestination of the Saints and On the Gift of Perseverance were probably written in A.D. 428, near the end of Augustine's life. Augustine's opponents in his writings, he admits, are not really Pelagains at all. They were monks of Provence, led by John Cassian, who were disturbed by the more extreme consequences of the theology of grace and predestination that Augustine had worked out in his controversy with the Pelagians. Since the sixteenth century, they have been labeled ""semi-Pelagians."" Taken together, these writings provide an occasion to examine the continuity and development of Augustine's theology of grace. They also afford much insight into the fifth-century status of many theological questions that are alive today, such as the extent of the damage done to human nature by sin, the theology of original sin, the effects of baptism, and the true meaning and scope of God's salvific will. These treatises include some of Augustine's most significant statements on grace. Intended for scholars and students of theology and philosophy, this edition includes three treatises translated for the first time from modern critical texts. William Collinge's trenchant introductions offer detailed accounts of the historical and critical work done over the hundred years since the last publication.
The five works of Augustine translated in this volume (De immortalitate animae, De quantitate animae, De musica, De utilitate credendi, and De fide rerum quae non videntur) are focused on the nature of the soul, its ability to find knowledge, and its relationships with the body, with the cosmos, and with God. All written within the first dozen years after Augustine's conversion, they display themes that are consistent with each other and that, when viewed in combination, add up to a belief in an incorporeal, immeasurable, and immortal soul in every human being that is in harmony with the universe and has access to the knowledge of unseen realities.
"This translation was first published in the United States [c1997] by New City Press, Hyde Park, N.Y., as part of the series The works of Saint Augustine, a translation for the 21st century"--T.p. verso.
Augustine of Hippo is one of the greatest thinkers and writers in the Western world. After becoming a Christian he was made bishop of Hippo in Africa, where he was influential in civil and church affairs. His more than 100 books, 200 letters and 500 sermons have left a lasting impact on Western philosophy and culture.
Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible.This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. This volume, Books 1-10, contains Augustine's critique of the Roman religious, political, and intellectual tradition explaining that Rome's traditional gods were neither able to provide happiness in this life nor in the life to come.
Saint Augustine, On instructing the unlearned; - Concerning faith of things not seen; On the advantage of believing; The Enchiridion to Laurentius, or, Concerning faith, hope, and charity is an unchanged, high-quality reprint of the original edition of 1885.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Confessions (401) is the work of Saint Augustine, a Roman theologian and bishop responsible for some of the core doctrines of today¿s Catholic church. His literary works, including The Confessions, The Enchiridion, and On Christian Doctrine, are commonly viewed as foundational works of Christian theology and Western philosophy. Bishop of Hippo Regius¿in modern day Algeriäfrom 395 to his death in 430, Augustine helped to justify and consolidate the role of Christianity in the Roman Empire and was canonized as a saint for his efforts.A young man does poorly in school, steals from his neighbor¿s orchard, and has a son with a woman to whom he is not married. These are some of the core personal experiences detailed by Augustine in his autobiographical and theological work Confessions, in which he grows from a life of sin to accepting God and the Christian faith. Interspersed with stories of his life and conversion are descriptions and critiques of Neoplatonism, Manichaeism, and astrology, systems of belief and understanding which, for Augustine, fall short of the vision of humanity and salvation offered by Christianity. Throughout this text, Augustine encourages readers¿especially those who have led troubled lives¿not only to convert to Christianity, but to understand the inherent imperfection of all humanity and to envision the ultimately hopeful message of transformation and forgiveness offered by faith in God. Confessions is at heart a Christian text, but it is also essentially human. Augustine is remembered not just as a saint and Christian leader, but as a figure who precipitated the evolution of Western thought.Augustine¿s Confessions is a foundational work of autobiographical and philosophical writing, influencing such writers as Blaise Pascal, Jean Jacques Rousseau, Thomas Aquinas, Bertrand Russell, and Friedrich Nietzsche. Its personal nature and depth of honesty are considered formal innovations in autobiography and memoir writing, and its meditations on God and human nature have made it an essential text for philosophers and theologians for centuries.With a beautifully designed cover and professionally typeset manuscript, this edition of Saint Augustine¿s Confessions is a classic of autobiography and Christian theology reimagined for modern readers.
St. Augustine, St. Catherine of Siena, an Anonymous monk of 14th-century England, and Thomas a Kempis
The Rule of Saint Augustine and the constitutions - of the Sisters of Penance of the Third Order of Saint Dominic, forming the Congregation of the Most Holy Rosary of the United States of America is an unchanged, high-quality reprint of the original edition of 1889.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
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