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Confessions ranks as one of the most widely translated and highly valued books in Christian theology and is considered the first autobiography ever written.The work was penned around AD 397 when Augustine was in his forties and is an honest narrative of his sinful youth and ultimate conversion to Christianity. It seems Augustine's abilities as a young man were never in any doubt - a brilliant mind combined with a natural talent in rhetoric - but one little interested in Catholic Christian scripture. He describes his wilfulness as a boy growing up in the Roman province of Numidia, his later attachment to sexual pleasure and the vanity of academic acclaim. His dogged pursuit of truth led him from Manichæism to Neoplatonism and, eventually, after a slow and painful struggle, to his conversion and baptism at the age of thirty-two.From this point in the autobiography Augustine focuses on a number of familiar Christian concepts, among them, Creation, the Trinity, the Origin of Evil and the Cause of Sin. His incisive analyses are a treat for any reader drawn to the Christian mysteries.
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Dating to the early 5th century AD, the Enchiridion of St. Augustine is a superb example of early Christian instruction and virtues, summating the pillars of the faith in a manner inspiring.Augustine of Hippo was among the first Roman Christians to develop and author a comprehensive spiritual philosophy. As bishop of Hippo Regius, his theological studies and writings provided an excellent foundation to religious scholarship; many of the books he authored served as an example to later authors. A great revival of interest in the early Church Fathers following the Reformation, and again in the 19th century, brought Augustine's works to renewed appreciation and prominence. Detailing how the Christian believer can better his faith with prayer and practice of the virtues set out by Jesus Christ in the Gospels, the book itself is composed in answer to a person named Laurentius. Apparently a Christian curious about his creed, Laurentius sought the advice and counsel of St. Augustine of Hippo.
Dating to the early 5th century AD, the Enchiridion of St. Augustine is a superb example of early Christian instruction and virtues, summating the pillars of the faith in a manner inspiring.Augustine of Hippo was among the first Roman Christians to develop and author a comprehensive spiritual philosophy. As bishop of Hippo Regius, his theological studies and writings provided an excellent foundation to religious scholarship; many of the books he authored served as an example to later authors. A great revival of interest in the early Church Fathers following the Reformation, and again in the 19th century, brought Augustine's works to renewed appreciation and prominence. Detailing how the Christian believer can better his faith with prayer and practice of the virtues set out by Jesus Christ in the Gospels, the book itself is composed in answer to a person named Laurentius. Apparently a Christian curious about his creed, Laurentius sought the advice and counsel of St. Augustine of Hippo.
One of Saint Augustine's most important contributions to Christian Theology, "On Christian Doctrine" is essential reading for any serious believer interested in learning more about faith in God. The four books of St. Augustin On Christian Doctrine (De Doctrina Christiana, iv libri) are a compend of exegetical theology to guide the reader in the understanding and interpretation of the Sacred Scriptures, according to the analogy of faith. The first three books were written ad 397; the fourth was added 426. It is the first and best patristic work on biblical Hermeneutics, and continued for a thousand years, together with the Prefaces of Jerome, to be the chief exegetical guide. Although it is superseded as a scientific work by modern Hermeneutics and Critical Introductions to the Old and New Testaments, it is not surpassed for originality, depth and spiritual insight.
The City of God Against the Pagans (Latin: De civitate Dei contra paganos), often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine's most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.
One of a set of four works written at Cassiciacum in November 383, along with Contra academicos, De ordine, and Soliloquiae.
A fresh, new translation of Augustine's inaugural work as a Christian convert
The Letters appearing here in translation were written approximately between the years 410 and 420. This period in Augustine's life coincides with the ending of the long controversy with the Donatists and the spread of the Pelagian errors concerning nature and grace. When compared with earlier letters there is more emphasis in these letters on intellectual and doctrinal matters.
This is the fourth of five volumes of John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John. In the Tractates, Augustine progressively comments on the Gospel text, using a plain yet compelling rhetorical style. With the keen insight that makes him one of the glories of the Latin church, he amplifies the orthodox doctrinal and moral lessons to be read therein.
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