Bøger af Saman Hashemipour

The search for identity comprises a major theme in modern literature, especially in the writing of memoirs. A memoir supports the idea that everybody has a story to tell and everybody¿s story counts. Firoozeh Dumas¿s memoirs deal with both external and internal factors that she confronts while living in a new country with new conditions. Unable to control the situations she faces, Dumas compares her native country Iran with her new country, the United States. In other words, she selects certain historical events and tries to translate Iranian culture to Americans with a humorous style. She gradually introduces her family members, cultural differences and inner conflicts of being both a Middle Easterner and an American. In her search for identity between two cultures, Dumas tries to show that Iranians and Americans truly have more in common than they have differences. This work intends to explore the effects of cultural differences in the life of a writer who grew up both in Iran and America. Furthermore, the book shows the importance of Dumas's narrative strategies for promoting cultural understanding and rethinking cultural and generational differences.

This book explores the enduring European and American interest in literary works portraying Eastern themes and perspectives. It examines how literary Easternization, termed "Logoteunison", manifests in Western literary works that reflect, embody, or deploy Eastern values or concepts; or else ape, mimic, parody, or pay homage to various Eastern and especially Persian masterpieces. Such repurposing or appropriation is frequently powered by features from the postmodern toolkit: intertextuality, metafiction, fragmentation.The novelist Orhan Pamuk has been influenced (arguably unwittingly) by literary Easternization. In his Western-style works, Pamuk channels Eastern values, creating texts nevertheless in the Western mold and primarily aimed at Western readers. Pamuk uses Istanbul-the writer's birthplace, a city between two worlds, a halfway land binding together Asia and Europe-both as a physical setting and to symbolically mediate Eastern and Western worldviews.This title has a threefold purpose: by establishing a theoretical and contextual background for Eastern masterpieces and forming a distinctive review of Eastern culture as filtered through Pamuk's works, it suggests a new theory in literary criticism, one which aims to adopt a novel philosophical approach to the study of literary Easternization.Students of comparative and Turkish literature will find in this volume detailed background information about Turkish, Persian, and Arabic masterpieces, as well as their significant cultural correspondences and affinities, especially regarding their employment of Sufi themes. Any student or scholar interested in the postmodern cross-fertilization of Middle Eastern and Western literature will find this work fascinating and rewarding.

This book explores the enduring European and American interest in literary works portraying Eastern themes and perspectives. It examines how literary Easternization, termed "Logoteunison", manifests in Western literary works that reflect, embody, or deploy Eastern values or concepts; or else ape, mimic, parody, or pay homage to various Eastern and especially Persian masterpieces. Such repurposing or appropriation is frequently powered by features from the postmodern toolkit: intertextuality, metafiction, fragmentation.The novelist Orhan Pamuk has been influenced (arguably unwittingly) by literary Easternization. In his Western-style works, Pamuk channels Eastern values, creating texts nevertheless in the Western mold and primarily aimed at Western readers. Pamuk uses Istanbul-the writer's birthplace, a city between two worlds, a halfway land binding together Asia and Europe-both as a physical setting and to symbolically mediate Eastern and Western worldviews.This title has a threefold purpose: by establishing a theoretical and contextual background for Eastern masterpieces and forming a distinctive review of Eastern culture as filtered through Pamuk's works, it suggests a new theory in literary criticism, one which aims to adopt a novel philosophical approach to the study of literary Easternization.Students of comparative and Turkish literature will find in this volume detailed background information about Turkish, Persian, and Arabic masterpieces, as well as their significant cultural correspondences and affinities, especially regarding their employment of Sufi themes. Any student or scholar interested in the postmodern cross-fertilization of Middle Eastern and Western literature will find this work fascinating and rewarding.