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In the wake of recent protests against police violence and racism, calls to dismantle problematic memorials have reverberated around the globe. This is not a new phenomenon, however, nor is it limited to the Western world. De-Commemoration focuses on the concept of de-commemoration as it relates to remembrance. Drawing on research from experts on memory dynamics across various disciplines, this extensive collection seeks to make sense of the current state of de-commemoration as it transforms contemporary societies around the world.
This book provides a fresh perspective on the familiar belief that memory policies are successful in building peaceful societies. Whether in a stable democracy or in the wake of a violent political conflict, this book argues that memory policies are unhelpful in preventing hate, genocide, and mass crimes.
On November 13, 2015, three gunmen opened fire in the Bataclan concert hall at 50 Boulevard Voltaire in Paris and subsequently held the venue under a three-hour siege. This was the largest in a series of coordinated terrorist attacks that eventually killed 130 people and injured 500. During the aftermath of these attacks, expressions of mourning and trauma marked and invariably transformed the urban landscape.Sarah Gensburger, a sociologist working on social memory and its localisation, lives with her family on the Boulevard Voltaire and has been studying the city of Paris as her primary field site for several years. This time, memorialisation was taking place on her doorstep. Both a diary and an academic work, this book is a chronicle of this grassroots memorialisation process and an in-depth analysis of the way it has been embedded in the everyday lives of the author, neighbours, other Parisians and tourists.
"This book focuses on an album containing eighty-five photographs preserved in the Federal Archives of Koblenz"--Chapter 2.
On 18 July 1943, one-hundred and twenty Jews were transported from the concentration camp at Drancy to the Levitan furniture store building in the middle of Paris. These were the first detainees of three satellite camps (Levitan, Austerlitz, Bassano) in Paris.
Starting in the late 1990s, European governments began developing national incarnations of the "Righteous among Nations," the most prominent of which was the "Righteous of France," honoring those who protected Jews during the Vichy regime. This book uses this instance of appropriation to illuminate debates over memory and nationhood.
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