Bøger af Seth Benardete

This volume brings together Seth Benardete's studies of Hesiod, Homer, and Greek tragedy, eleven Platonic dialogues, and Aristotle's Metaphysics. The Argument of the Action spans four decades of Seth Benardete's work, documenting its impressive range. Benardete's philosophic reading of the poets and his poetic reading of the philosophers share a common ground, guided by the key he found in the Platonic dialogue: probing the meaning of speeches embedded in deeds, he uncovers the unifying intention of the work by tracing the way it unfolds through a movement of its own. Benardete's original interpretations of the classics are the fruit of this discovery of the "argument of the action."

The Laws was Plato's last work, his longest, and one of his most difficult. In contrast to the Republic, which presents an abstract ideal not intended for any actual community, the Laws seems to provide practical guidelines for the establishment and maintenance of political order in the real world. With this book, the distinguished classicist Seth Benardete offers an insightful analysis and commentary on this rich and complex dialogue. Each of the chapters corresponds to one of the twelve books of the Laws, illuminating the major themes and arguments, which have to do with theology, the soul, justice, and education. The Greek word for law, "nomos," also means musical tune. Bernardete shows how music--in the broadest sense, including drama, epic poetry, and even puppetry--mediates between reason and the city in Plato's philosophy of law. Most broadly, however, Benardete here uncovers the concealed ontological dimension of the Laws, explaining why it is concealed and how it comes to light. In establishing the coherence and underlying organization of Plato's last dialogue, Benardete makes a significant contribution to Platonic studies.

This detailed commentary on the action and argument of Sophocles' Antigone is meant to be a reflection on and response to Hegel's interpretation in the Phenomenology (VI.A.a-b). It thus moves within the principles Hegel discovers in the play but reinserts them into the play as they show themselves across the eccentricities of its plot. Wherever plot and principles do not match, there is a glimmer of the argument: Haemon speaks up for the city and Tiresias for the divine law but neither for Antigone. The guard who reports the burial and presents Antigone to Creon is as important as Antigone or Creon for understanding Antigone. The Chorus too in their inconsistent thoughtfulness have to be taken into account, and in particular how their understanding of the canniness of man reveals Antigone in their very failure to count her as a sign of man's uncanniness: She who is below the horizon of their awareness is at the heart of their speech. Megareus, the older son of Creon, who sacrificed his life for the city, looms as large as Eurydice, whose suicide has nothing in common with Antigone's. She is "all-mother"; Antigone is anti-generation.

Herodotus' Inquiries should be regarded as our best and most complete document for pre-Socratic philosophy. Without being a work of philosophy, its plan and intention cannot be understood apart from philosophy. Here an attempt is made to uncover Herodotus' plan and intention and to link them with their philosophic roots. This attempt requires that Herodotus' way of telling a story be examined, for Herodotus primarily reveals himself in the stories themselves and not in the moral he sometimes draws from them. Once one sees the importance Herodotus himself places in his own Inquiries, his account of Egypt, which has long been a stumbling block on any interpretation, can be appreciated; and Egypt in turn supplies the basis for understanding Book II on Persia and IV on Scythia and Libya. These three books prove to be the core of the Inquiries, for they establish the necessary conditions for both Greekness and the understanding of Greekness, and hence for the following five books on the Persian Wars.

In this interpretation of the Odyssey, Seth Benardete suggests that Homer may have been the first to philosophize in a Platonic sense. He argues that the Odyssey concerns precisely the relation between philosophy and poetry and, more broadly, the rational and the irrational in human beings.

In this section-by-section commentary, Benardete argues that Plato's Republic is a holistic analysis of the beautiful, the good, and the just. This book provides a fresh interpretation of the Republic and a new understanding of philosophy as practised by Plato and Socrates.

Interprets and pairs two important Platonic dialogs, the Gorgias and the Phaedrus, illuminating Socrates' notion of rhetoric and Plato's conception of morality and eros in the human soul. This book features a novel interpretation that addresses numerous issues in Plato studies.