Bøger af Shlomo Sand

Shows that the Israeli national myth has its origins in the 19th century, rather than in biblical times when Jewish historians, like scholars in many other cultures, reconstituted an imagined people in order to model a future nation. This book demonstrates the construction of a nationalist myth and the collective mystification that this requires.

What is a homeland, and when does it become a national territory? Why have so many people been willing to die for them throughout the twentieth century? What is the essence of the Promised Land?Following the acclaimed and controversial Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest running national struggle of the twentieth-century. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand's account dissects the concept of ';historical right' and tracks the invention of the modern geopolitical concept of the ';Land of Israel' by nineteenth cntury Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of israel; it is also what is threatening the existence of the Jewish state today.

How the work of Israeli writers today reflects the foundation myths of a Jewish state.The idea of the Jewish nation was conceived before the organization of the Zionist movement in the nineteenth century and continued long after the creation of the state of Israel. In The Words and the Land, post-Zionist Israeli historian Shlomo Sand examines how both Jewish and Israeli intellectuals contributed to this process. One by one, he identifies and calls into question the foundation myths of the Israeli state, beginning with the myth of a people forcibly uprooted, a people-race that began to wander the world in search of a land of asylum. This was a people that would define itself on a biological and "mythological-religious” basis, embodied in words that today feed Israeli political, literary, and historical writing: "exile,” "return,” and "ascent” (Alyah) to the land of its origins.Since 1948, most intellectuals in Israel have continued to accept this ethno-national image and embrace an exclusive state identity to which only Jewish people can belong. The first challenges to this dominant idea didn't appear in Israel until the 1980s, in the innovative work of the "post-Zionist” historians, who were bent on dismantling the nationalist historical myth and arguing for a state that would belong equally to all its citizens. Analyzing how Israeli intellectuals positioned themselves during the Gulf War and in the new era of communication technologies, Sand extends his analysis globally, looking at the status of intellectuals in all societies.