Bøger af Tertullian

This second volume in a four book series of the writings of Tertullian focuses on the teachings of a heretic named Marcion. This work mainly shows the error of Marcion's theology and the gnostic basis of the teaching. Although we no longer have many of the original teachings of the first and second century Gnostics we are able to use works like this to try and piece them together. Tertullian was adamant in showing the error of the Gnostic way of using the Bible and adequately shows the heresy that lies within the fabric of Gnostic thought that made it so dangerous.Now in larger print!

Apologeticus Adversus Gentes Pro Christianis is an unchanged, high-quality reprint of the original edition of 1889.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This short treatise was composed by Tertullian (Quintus Septimius Florens Tertullianus; 155 - 240 AD) on how Christians should deal with heresy and heretical arguments, mostly from pagans. He argued that the apostles transmitted the truth down to their approved successors, and that essentially no heresy is new. He also asserted that all heresies are condemned by "the sentence and the silence of Holy Scripture."This material is drawn from: The writings of Quintus Sept. Flor. Tertullianus 2 Edinburgh T. and T. Clark 1884 by Peter Holmes (1815-1878), with the original footnotes and Bible references preserved. The work is also illustrated with artwork of the various figures mentioned in the text.

Whatever noxious vapors, accordingly, exhaled from philosophy, obscure the clear and wholesome atmosphere of truth, it will be for Christians to clear away, both by shattering to pieces the arguments which are drawn from the principles of things-I mean those of the philosophers-and by opposing to them the maxims of heavenly wisdom-that is, such as are revealed by the Lord; in order that both the pitfalls wherewith philosophy captivates the heathen may be removed, and the means employed by heresy to shake the faith of Christians may be repressed. We have already decided one point in our controversy with Hermogenes, as we said at the beginning of this treatise, when we claimed the soul to be formed by the breathing of God, and not out of matter. We relied even there on the clear direction of the inspired statement which informs us how that "the Lord God breathed on man's face the breath of life, so that man became a living soul"-by that inspiration of God, of course. On this point, therefore, nothing further need be investigated or advanced by us. It has its own treatise, and its own heretic. I shall regard it as my introduction to the other branches of the subject. -Tertullian

Modesty, the flower of manners, the honor of our bodies, the grace of the sexes, the integrity of the blood, the guarantee of our race, the basis of sanctity, the pre-indication of every good disposition; rare though it is, and not easily perfected, and scarce ever retained in perpetuity, will yet up to a certain point linger in the world, if nature shall have laid the preliminary groundwork of it, discipline persuaded to it, censorial rigor curbed its excesses-on the hypothesis, that is, that every mental good quality is the result either of birth, or else of training, or else of external compulsion. But as the conquering power of things evil is on the increase-which is the characteristic of the last times-things good are now not allowed either to be born, so corrupted are the seminal principles; or to be trained, so deserted are studies; nor to be enforced, so disarmed are the laws. In fact, (the modesty) of which we are now beginning (to treat) is by this time grown so obsolete, that it is not the abjuration but the moderation of the appetites which modesty is believed to be; and he is held to be chaste enough who has not been too chaste. But let the world's modesty see to itself, together with the world itself: together with its inherent nature, if it was wont to originate in birth; its study, if in training; its servitude, if in compulsion: except that it had been even more unhappy if it had remained only to prove fruitless, in that it had not been in God's household that its activities had been exercised.

The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry. For, although each single fault retains its own proper feature, although it is destined to judgment under its own proper name also, yet it is marked off under the general account of idolatry. Set aside names, examine works, the idolater is likewise a murderer. Do you inquire whom he has slain? If it contributes ought to the aggravation of the indictment, no stranger nor personal enemy, but his own self. By what snares? Those of his error. By what weapon? The offense done to God. By how many blows? As many as are his idolatries. He who affirms that the idolater perishes not, will affirm that the idolater has not committed murder. Further, you may recognize in the same crime adultery and fornication; for he who serves false gods is doubtless an adulterer of truth, because all falsehood is adultery. So, too, he is sunk in fornication. For who that is a fellow-worker with unclean spirits, does not stalk in general pollution and fornication? And thus it is that the Holy Scriptures use the designation of fornication in their upbraiding of idolatry. The essence of fraud, I take it, is, that any should seize what is another's, or refuse to another his due; and, of course, fraud done toward man is a name of greatest crime. Well, but idolatry does fraud to God, by refusing to Him, and conferring on others, His honors; so that to fraud it also conjoins contumely. But if fraud, just as much as fornication and adultery, entails death, then, in these cases, equally with the former, idolatry stands unacquitted of the impeachment of murder. - Quintus Septimius Florens Tertullianus (Tertullian)

Die Beitrage zur Altertumskunde enthalten Monographien, Sammelbande, Editionen, Ubersetzungen und Kommentare zu Themen aus den Bereichen Klassische, Mittel- und Neulateinische Philologie, Alte Geschichte, Archaologie, Antike Philosophie sowie Nachwirken der Antike bis in die Neuzeit. Dadurch leistet die Reihe einen umfassenden Beitrag zur Erschlieung klassischer Literatur und zur Forschung im gesamten Gebiet der Altertumswissenschaften.