Gør som tusindvis af andre bogelskere
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.Du kan altid afmelde dig igen.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Prophete Jonas - an introduction before teachinge to understonde him and the right use also of all the Scripture is an unchanged, high-quality reprint of the original edition of 1863.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.
The First Boke of Moses called Genesis "", has been considered a very important part of the human history, but is currently not available in printed formats. Hence so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format so that it is never forgotten and always remembered by the present and future generations. These books are not made of scanned copies of their original work and hence the text is clear and readable. This whole book has been reformatted, retyped and designed.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
In this book William Tyndale, one of the most renowned religious scholars of the Reformation, writes his explanations of justification by faith.The Parable of the Wicked Mammon is the very first work which carries William Tyndale's name. Selecting chapter sixteen from the Book of Luke as a basis, Tyndale explains crucial differences between emerging Protestant beliefs and the established Catholic system. By choosing this passage, Tyndale is able to explain justification and the fruits of it, thereby highlighting a central motivation behind the ensuing Reformation.Notably, this work sees the author acknowledge for the first time his new translation of the Biblical New Testament. Writing in part to blunt the blame levied upon the Protestant cause as being behind outbreaks of violence in Europe, Tyndale sought to frame his arguments in religious terms. By admitting his translation of the Bible, Tyndale reveals that he is opposed to keeping the scripture out of the hands of the common people.
In this book William Tyndale, one of the most renowned religious scholars of the Reformation, writes his explanations of justification by faith.The Parable of the Wicked Mammon is the very first work which carries William Tyndale's name. Selecting chapter sixteen from the Book of Luke as a basis, Tyndale explains crucial differences between emerging Protestant beliefs and the established Catholic system. By choosing this passage, Tyndale is able to explain justification and the fruits of it, thereby highlighting a central motivation behind the ensuing Reformation.Notably, this work sees the author acknowledge for the first time his new translation of the Biblical New Testament. Writing in part to blunt the blame levied upon the Protestant cause as being behind outbreaks of violence in Europe, Tyndale sought to frame his arguments in religious terms. By admitting his translation of the Bible, Tyndale reveals that he is opposed to keeping the scripture out of the hands of the common people.
The Parker Society was the London-based Anglican society that printed in fifty-four volumes the works of the leading English Reformers of the sixteenth century. It was formed in 1840 and disbanded in 1855 when its work was completed. Named after Matthew Parker -- the first Elizabethan Archbishop of Canterbury, who was known as a great collector of books -- the stimulus for the foundation of the society was provided by the Tractarian movement, led by John Henry Newman and Edward B. Pusey. Some members of this movement spoke disparagingly of the English Reformation, and so some members of the Church of England felt the need to make available in an attractive form the works of the leaders of that Reformation.
Impressed with the idea that the progress of the Reformation in England rendered it safe for him to leave his concealment, he settled at Antwerp in 1534, and combined the work of an evangelist with that of a translator of the Bible. Mainly through the instrumentality of one Philips, the agent either of Henry or of English ecclesiastics, or possibly of both, he was arrested, imprisoned in the castle of Vilvoorden, tried, either for heresy or treason, or both, and convicted; was first strangled, and then burnt in the prison yard, Oct. 6, 1536. His last words were, "Lord, open the king of England's eyes."
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.