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Sufi characters - saints, dervishes, wanderers - occur regularly in modern Arabic literature. A select group of novelists to interrogate Sufism as a system of thought and language. In the work of writers like Naguib Mahfouz, Gamal Al-Ghitany, Taher Ouettar, Ibrahim Al-Koni, Mahmud Al-Mas'adi and Tayeb Salih we see a strong intertextual relationship with the Sufi masters of the past, including Al-Hallaj, Ibn Arabi, Al-Niffari and Al-Suhrawardi. This relationship becomes a means of interrogating the limits of the creative self, individuality, rationality and the manifold possibilities offered by literature, seeking in a dialogue with the mystical heritage a way of preserving a self under siege from the overwhelming forces of oppression and reaction that have characterised the late 20th and early 21st centuries.
Iconoclastic and fiercely rational, the European Enlightenment witnessed the birth of modern Western society and thought. Reason was sacrosanct and for the first time, religious belief and institutions were open to widespread criticism. In this groundbreaking book, Ziad Elmarsafy challenges this accepted wisdom to argue that religion was still hugely influential in the era. But the religion in question wasn't Christianity it was Islam. Charting the history of Qur'anic translations in Europe during the 18th and early 19th Centuries, Elmarsafy shows that a number of key enlightenment figures including Voltaire, Rousseau, Goethe, and Napoleon drew both inspiration and ideas from the Qur'an. Controversially placing Islam at the heart of the European Enlightenment, this lucid and well argued work is a valuable window into the interaction of East and West during this pivotal epoch in human history.
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