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Oscar Cullman offers here the first complete treatment of the New Testament doctrine and practice of prayer, a subject he refers to as "the greatest gift of grace and a difficult task that has to be learned". He commends on the difficulties of praying, objections to prayer, prayer and human weakness, prayer in the Synoptic Gospels, in Paul, in John, and in the rest of the New Testament.

"Based on his 1993-94 Gifford Lectures, Polkinghorne's task here is to ask challenging questions of the contemporary scientific worldview and to show how the range of possible answers carries beyond biology to spirit and beyond physics to God. . . . The single most important work of his theological corpus".-- First Things.

This highly acclaimed and widely used volume now in its third edition, is a collaborative presentation of the chief Christian doctrines in light of their traditional theological formulations, their historical development, and contemporary challenges. Joined by David Tracy, Langdon Gilkey, Edward Farley, Sallie McFague, and many others, Hodgson and King explore the task of theology, method, scripture and traditions, God, revelation, creation, human being, sin and evil, Christ and salvation, church, sacraments, the Spirit and Christian life, the reign of God, other religions, and "the Christian paradigm."Each chapter sets forth the primary shape and substance of a doctrine, its historical development, "how that tradition has been challenged and transformed under the pressures of modern thought," and new and persistent issues that set the agenda for future theological work.Written with intelligence and verve, and newly updated, Christian Theology has proven a superlative introduction to Christianity's classical heritage and its future theological horizons. Companion volumes include Readings in Christian Theology and Reconstructing Christian Theology.

In this provocative book, Ulrich Luz points the way beyond the limitations of the historical-critical method as it has been practiced during the past two centuries. He demonstrates the richness of the insights that can be gained when the interpreter considers a variety of effects and influences that a text has had in subsequent history, a method of inquiry he calls Wirkungsgeschichte.This distinctive approach, which Luz so brilliantly exhibits in his multi-volume commentary on Matthew, is here applied to the Sermon on the Mount, Matthew 10, and Matthew 16:18. Insights from the ancient fathers, from Scholastics, from Reformers and Anabaptists, and from many others are adduced to demonstrate the importance of the history of Christian thought for the interpretation of biblical texts.

The Way of Jesus Christ discusses the following topics:1. The symbol of the way embodies the aspect of process and brings out christology's alignment towards its goal. This symbol can comprehend Christ's way from his birth in the Spirit and his baptism in the Spirit to his self-surrender on Golgotha. It also makes it possible to understand the path of Christ as the way leading from his resurrection to his parousiathe way he takes in the Spirit to Israel, to the nations, and into the breadth and depth of the cosmos.2. The symbol of the way makes us aware that every human christology is historically conditioned and limited. Every human christology is a 'christology of the way, ' not yet a 'christology of the home country, ' a christology of faith, not yet a christology of sight. So christology is no more than the beginning of eschatology; and eschatology, as the Christian faith understands it, is always the consummation of christology.3. Finally, but not least important: every way is an invitation. A way is something to be followed. 'The way of Jesus Christ' is not merely a christological category. It is an ethical category too. Anyone who enters upon Christ's way will discover who Jesus really is; and anyone who really believes in Jesus and the Christ of God will follow him along the way he himself took. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes.

The title expresses the book's intention: not to go on distinguishing between God and the world, so as then to surrender the world, as godless, to its scientific 'disenchantment' and its technical exploitation by human beings, but instead to discover God in all the beings he has created and to find his life-giving Spirit in the community of creation that they share. This viewwhich has also been called panentheistic (in contrast to pantheistic)requires us to bring reverence for the life of every living thing into the adoration of God. And this means expanding the worship and service of God to include service for God's creation.

Here one of the most widely read theologians of our time returns to the most basic question of all: God. Yet she does so with a twist. Soelle's work invites the reader on a personal quest for a new, world-embracing notion of God, one that can counter the gravitational pull of first-world people's political apathy, material acquisitiveness, and spiritual numbness.In these nine short chapters, Soelle seeks to leverage our incipient desire for social, political, and gender justice into commitment to God's justice. The question of God becomes, then, not an argument or even a summons but a deeper engagement with life itself and its central mysteries.One of Soelle's most beautiful books, Theology for Skeptics is a brave confession and an engaged meditation on the central themes of religion.

In a responsibly provocative new portrayal of several old issues raised by the quest of the historical Jesus, the author of The Climax of the Covenant deals with such questions as: What was Jesus' message? How did Jesus see Hi mself in relation to other Jewish leaders and groups of his time? How does the work of Jesus relate to the rise of the church?

Until now, no commentary on John's Gospel has been available that integrates their findings for students and scholars. Moloney meets this need with a pioneering commentary that focuses on the text itself and its impact on the reader. "This innovative book applies the insights of narrative criticism to the talent of commentary writing. . . ".--R. Alan Culpepper, Baylor University.

In this award-winning text, theologian Sallie McFague challenges Christians' usual speech about God as a kind of monarch. She probes instead three other possible metaphors for Godas mother, lover, and friend.

A helpful complement to introductory texts in Hebrew Scriptures; a solid, basic work that brings together many recent insights in the field.