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Reading the Old Testament can seem like exploring an old, mysterious mansion, packed with all sorts of strange rooms. The creation room, vast and sublime. The exodus room, with hardhearted pharaohs and dried-up seas. The war room, with bloody swords and crumbling walls. The tabernacle room, with smoking altars and dark inner sanctums. What does this odd and ancient world have to do with us, who are modern followers of Jesus? As it turns out, everything! Every chapter in the Old Testament, in a variety of ways, tells the story that culminates in Jesus the Messiah. What Christians today call the Old Testament is what Jesus and the earliest believers simply called the Scriptures. That was their Bible. From its pages, they taught about the Messiah''s divine nature, his priestly work, his ministry of salvation. The Christ Key will reintroduce readers to these old books as ever-fresh, ever-new testimonies of Jesus. By the end, you will see even Leviticus as a book of grace and mercy, and you will hear in the Psalms the resounding voice of Christ.

La obra má s completa de Martí n Lutero acerca de la justificació n por la fe, su Comentario sobre la Epí stola de San Pablo a los Gá latas, se ha traducido y editado desde el latí n a un estilo vivaz, equivalente a sus conferencias orales. El fundamento bí blico para la crucial doctrina de la justificació n, combinado con la pasió n y la fe expresadas en estas conferencias, se pone de relieve y se expone para una nueva audiencia. El comentario es, ademá s, un documento histó rico, un registro de un profesor en un aula de 1531, de julio a diciembre, que expresa el compromiso del reformador con las buenas nuevas de la muerte de Jesú s en lugar del pecador, y desafí a al lector/oyente a comparar la teologí a de San Pablo con lo que é l o ella escucha en la iglesia de hoy.

Vogue. Elle. InStyle. GQ. These are just some of the titles that come to mind when you think of fashion. But what about the Bible? Yes, the Bible. Carefullly woven throughout Genesis to Revelation runs a clothing metaphor that adorns its theology. As he traces this literary thread, Brian W. Thomas presents the fashion-forward story of how God styles sinners for heaven in an engaging and winsome style. If you have ever been intimidated by God's big book, here is a little book to help you to better understand its main topics - creation, sin, justification, and the Christian life - as they center on being clothed with Christ's cross-earned righteousness. Welcome to God's red carpet! Who are you wearing?

Five hundred years ago, the church of Jesus Christ underwent a Reformation. The fallout from the Monk, Martin Luther's posting of his ninety-five theses on indulgences was not simply the birth of Protestantism. Luther did not start a new church. Rather, he was trying to reform the church that already existed by reemphasizing its essence-namely, the "good news" (the gospel) that Jesus Christ saves sinners. But, as almost everyone-including conservative Catholics-now admit, the church did need reforming. Some of the issues in contemporary Christianity are very similar to those in the late Middle Ages, though others are new. But if Luther's theology can be blamed, however unfairly, for fragmenting Christianity, perhaps today it can help us recover the wholeness of Christianity. The current religious climate in the twenty-first century is simultaneously highly religious and highly secularized. It is a time of extraordinary spiritual and theological diversity. In the spirit of the anniversary we are observing, this book will propose the kind of Christianity that is best suited for the twenty-first century. The remedies offered here are available by way of the same theology that was the catalyst for reforming the church five hundred years ago.

A Year of Grace Vol. 2 is a collection of Bo Giertz's sermons from the second half of the liturgical calendar following the day of Pentecost. Giertz preached the earlier sermons in his ten years as a parish pastor at Torpa, a small rural town in Sweden where he began his pastoral career and wrote such books as The Hammer of God and With My Own Eyes. These early sermons are strongly influenced by the ordo salutis (order of salvation) that he took over from Henric Schartau, yet always with an emphasis on salvation by grace rather than the order. His later sermons were preached as the Bishop of Gothenburg throughout his diocese and as a guest preacher elsewhere. These retain the influence of Henric Schartau in that they seek to directly address the "three hearers"--unbelievers, those awakened to the law, and mature Christians--yet his style takes on more subtlety in when, where and how these hearers are addressed in the context of the sermon. The result is a collection of sermons that provide both great weekly devotions (as the collection was intended) and a program of study for pastors and others wanting to learn how to "rightly handle the word of truth." (2 Tim. 2:15)

"Be Thou my Song" is a line from seventeenth-century poet Edward Taylor. In his meditation on Philippians 2:9, Taylor finds that his ability to compose poetry falls short of his desire to glorify God, so he prays, "That I thy glorious Praise may Trumpet right, / Be thou my Song, and make Lord, mee thy Pipe." In one way or another, all of the poets included in the chapters of Be Thou My Song strive to convey their wonder for God's unending grace and mercy in their own limited ways; He provides the content, the song, while the writers are merely the conduits, the pipe. By reading these poems carefully, we can share in their gratitude for how God cares for us, both here on earth and in our final heavenly home. In each chapter, you will find a poem, presented in its entirety, followed by an exploration of that poem and some questions to contemplate afterwards. The goal of these explorations is to provide readers with a deeper appreciation, a deeper understanding, and a deeper love of what each poet has given to us.

Being a mom is hard work! Few of us find that motherhood is what we expected it to be. We mothers all need a little encouragement now and then to get us through the days when things feel a little too difficult and we're not feeling the joy in our vocation. This book offers that encouragement, rooted in and focused on Christ. We're reminded of the work of Christ and the reality that he has established the work of our hands brings hope, peace, and sustainability to our work as mother. Encouragement for Motherhood is honest about the struggles of motherhood. Each contributor's words are vulnerable and honest about pieces of their work as mothers. The authors write about their limitations, fear of the future, failures, and relationship dynamics. More importantly, each contributor points to the hope found amid the struggles of motherhood. The hope found is not within the mother. The hope found is freely given to each of us by Christ. Encouragement for Motherhood will not give you 30 tips and tricks to a more successful motherhood. What it provides is the gospel reminder that you are forgiven and free on account of Christ and his work. Being kept in those unfailing promises of Christ we get to live in freedom. Living in freedom we will fail and ask forgiveness, be confronted by our limitations but held by God, and be fearful yet rest in Christ.

In a series of sparkling and intelligently presented essays, Dr. Montgomery takes a fresh look at the world "where it is always eighteen ninety-five" -- the world of Baker Street and Sherlock Holmes. Besides examining long debated problems, such as the true location of 221B, which was Holmes's University, how many times Watson was married, and where Watson was wounded, Dr. Montgomery also considers Holmes's activities in Tibet, his writings, his brother Mycroft, and his liking for fine wines.In a stunning climax to the volume, the reader is presented with a discussion between Holmes and Watson which will almost certainly cause him/her to pause, think, and deeply consider the depth of the message conveyed.Dr. Montgomery is a Sherlockian of long-standing. These essays prove that his time devoted to his subject has been very well spent indeed.

In 1933 a group of theological students in Berlin asked Dietrich Bonhoeffer and Hermann Sasse to work together with other theologians to come up with a confession that could be used to challenge nazi ideology and its inroads into the church bodies of Germany through the so-called "German Christians" who wanted to reshape Christianity into a worship of German ethnicity. The result was the August Bethel Confession named after the town in which Sasse and Bonhoeffer worked together. Unfortunately, church bureaucrats got a hold of it and watered it down, and then it was forgotten for the Barmen Declaration what was much more heavily influenced by Reformed theology and concerns and failed to even take up the question of what place Jews had in the church. This was a huge disappointment to both Bonhoeffer and Sasse who are largely regarded as two of the greatest Lutheran theologians of that era. In Faith in the Face of Tyranny, Torbjörn Johannson takes a look at the work that both these men brought to the forgotten Bethel Confession to show just what a confessional response to national socialism and racism looks like. Today there are often calls for new confessions and declarations addressing different political ideologies and issues and well as cultural movements. This book shows what such a confession should look like and why as well as what considerations should be taken into account when looking at such a project.

This is a brief biography of Philip Melanchthon, a close friend of Martin Luther's, and translated selections of his work. It is comprised of blog posts on 1517Legacy.com and pairs well with the Thinking Fellows podcasts on Melanchthon.

So many charges, so little forgiveness. So much fear, so little trust. So many chains, so little freedom. So much guilt, such great condemnation. Such great thick volumes of the law, so few pages granting pardons. This was my day in, day out reality as I worked in the courtrooms as a Certified Court Interpreter. You will enter the courtrooms. The narratives will almost make you believe you are present in the audience. You will follow divorce proceedings, murder felony trials, kids appearing in juvenile hall for truancy, drug trafficking in the schools, and more serious matters.All these narratives become jumping boards for entering the greater courtroom. Here we must all appear before the judgment seat of God. And all our narratives and stories end here, because a new narrative begins. Not our own, but that of Another, our Substitute, our Attorney, our Judge, all in One, Jesus Christ the King of forgiveness!In this courtroom, forgiveness overwhelms the charges. Trust casts out all fear. All chains are unshackled, as the Word of absolution breaks all fetters. "Your sins are forgiven" is the thread that binds all narratives in this devotional. The law gives way to the Gospel. Each story takes us from the earthly courtrooms where we hear mostly sentencing and condemnations, to the heavenly throne of grace. Here, the Judge of the Universe has only one Word: "Forgiven!" But how, on account of what law? Or on account of whom? You will see the answer clearly spelled out in each of the narratives of All Charges Dropped! Forgiven sinners walk away in total freedom, at this jaw dropping declaration of grace from the Judge of the universe. At God's Word, no guilt remains!

Suffering engulfs our lives in an unavoidable darkness, leaving answers and explanations obscured like a sorrowful fog. The gospel of Christ, however, gives us something infinitely more valuable than answers or explanations. Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment is not an attempt to decode or decipher every nook and cranny of sorrow and suffering. It is a journey wherein faith, hope, and love are unexpectedly found along the way, in the midst of darkness. Much to our surprise, that's where God shows up, too.

We hear from the Apostle Peter that Christians should always be ready to give a confession of the hope that is in them and to defend their faith in an ever-changing world. Originally delivered as an address at a synod convention in 1902, Das Wesen des Christentums or What is Christianity? was written by pastor and professor Francis Pieper. In What is Christianity: Faith & Morality Reconsidered, Pieper takes up Peter's task against those who would confess works, moral improvement, and other man-made projects over and against the confession of Christ and him crucified. He boldly confesses what it means to be a Christian and what Christianity looks like with Christ truly as the center. In so doing, Pieper equips the saints to defend and proclaim the good news of forgiveness of sins on account of Christ alone.Pastor Philip Bartelt (translator of Pieper's presentation) says, "For Pieper, to be Lutheran meant to believe in Jesus Christ as the perfect sacrifice for sins in our stead-that Jesus was put under the law, under our sin, and under our punishment, in our stead and on our behalf, so that by faith we may enjoy perfect freedom, righteousness, and salvation."

The theme of freedom is ever-present for those who inhabit the modern western world. To be free, most people assume, means to be free over and against the state and one's neighbor. But Luther's conception of freedom is decidedly different from the usual story we tell about what it means to be a free human being. For Luther, to be free doesn't mean isolation from or opposition to one's neighbor, but freedom is the kind of liberty that empowers human beings to service of those around them. True freedom comes only from the promise of free grace in Jesus Christ delivered through the preaching of the gospel and the delivery of the sacraments. To be free in Christ involves a rediscovery of God's creation: that God has made us vessels of his goodness for those he has placed into our lives.It seems fitting that these essays, delivered at the virtual Lutheran Study Days, were read at the height of the novel coronavirus pandemic, in summer 2020, when we were all feeling that freedom seemed elusive.

The God of heaven and earth is no tightfisted, miserly deity who leaves us starving for mercy and begging for crumbs of grace. He is lavish. He gives and gives, then just when we think he can't possibly have more for us, he heaps on still more. He formed all creation for us, his sons and daughters. He fills us with forgiveness and life in his Son, Jesus, who is love in the flesh. All we are and all we have is from him. What's more, using us as his hands and feet, the Spirit cares for those around us, even as they care for us. United by faith to our Father and by love to our neighbor, we live in the freedom that comes from Jesus, whose cup of salvation overflows into our lives.

The day after Halloween, everything around us-ads, store displays, music, and the like-put us on notice: Christmas is coming. With the announcement of Christmas's imminent arrival comes work, work, and more work. We mutter under our breath for lazily storing the Christmas lights in a tangle; we wring our hands over finding good gifts and planning the perfect Christmas meal; every major checklist item includes dozens of decisions and subtasks, each with their own obstacles and pressures to complete. The biggest checklist item: completing all your work with Christmas cheer. In this pressuring cooker of Christmas preparations, The Sinner/Saint Devotional: Advent and Christmas walks you through these church seasons, shifting your focus from work and checklists and putting it on the work Jesus did and does for you. Each devotion includes an opening Scripture passage, a devotional thought, a closing prayer, and a suggested Scripture reading for further reflection. They present you with the Gospel of Advent and Christmas: how Christ has come for us and will come for us again. You will be reminded repeatedly that these seasons are not mere past events to remember, but comfort for today. Comfort from the God who keeps his promises and sent his Son for the forgiveness of our sins.

All Three volumes deal with the issue of biblical inerrancy. This issue rocked the Lutheran Church Missouri Synod back in the late 1960s and early 1970s, prompting the release of the first two volumes.

A collection of 24 essays that provide wide-ranging evidence for the intellectual respectability of the Christian faith, along with critiques of Bertrand Russell, Julian Huxley, Herbert Marcuse, Eric Hoffer, Franz Kafka, Hermann Hesse, and Ayn Rand.

During the forty days of Lent, we explore the gift of repentance that turns us back to Christ and his finished work. There is no repentance apart from Christ. There is no Lent apart from Christ's suffering on our behalf. There is no hope apart from his righteousness gifted to us. All of these daily devotions are written with these great truths in mind. Dear Sinner/Saint, prepare to be told in these pages to go home to your forgiving Father over and over.* Forward by Daniel Emery PriceEach day features a bible passagereflectionshort prayersuggestions for further reading