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"This book explores the works of the inaugural historian of American nature, Gonzalo Fernâandez de Oviedo (1478-1557). Oviedo's pioneering role in early modern science is often overlooked. By foregrounding his role as writer, illustrator, and editor of New World nature, this book draws renewed attention to this Spanish historian, the first to give shape to this reality"--
"This book reinterprets the historic touchstone of the Overland Trail as a story of death and Native activism. Emigrant graves became seeds of U.S. possession across the West. In response Native peoples defended their homelands by pointing to their graves as proofs of Indigenous persistence and enduring territorial claims"--
"This interdisciplinary volume offers a fresh approach to Jewish thought and culture spanning the fields of literature, history, philosophy, and theology. Its contributors foreground the roles of emotions, senses, and the imagination in Jewish experience, ultimately "unsettling" Jewish studies by pushing it out of its comfort zone"--
"Sites of International Memory interrogates the political and cultural legacies of the recent international past in conceptualizations of nationhood and identity today in the material and ideological sites of international memory. It maps an international past that was often simultaneously imperial and national, cosmopolitan and global, and that is now is sometimes self-consciously remembered, or more often actively forgotten"--
Envisioned as a tribe of ruddy-faced, redheaded, red-bearded Jewish warriors, bedecked in red attire who purportedly resided in isolation at the fringes of the known world, the Red Jews are a legendary people who populated a shared Jewish-Christian imagination. But in fact the red variant of the Ten Lost Tribes of Israel is a singular invention of late medieval vernacular culture in Germany. This idiosyncratic figure, together with the peculiar term "Red Jews," existed solely in German and Yiddish, the German-Jewish vernacular. These two language communities assessed the Red Jews differently and contested their significance, which is to say, they viewed them in different shades of red. The voyage of the Red Jews through the Jewish and Christian imagination, from their medieval Christian nascence, through early modern Old Yiddish literature, to modern Yiddish culture in Eastern Europe, Palestine, and America, is the story of this book.By studying this vernacular icon, Rebekka Voß contributes to our understanding of the formation of minority awareness and the construction of Ashkenazic Jewish identity through visual cultural encounters. She also spotlights the vitality of vernacular culture by demonstrating how the premodern motif of the Red Jews informed modern Yiddish literature, and how the stereotype of Jewish red hair found its way into Jewish social critiques, political thought, and arts through the present day.Sons of Saviors is a story about power: the Yiddish reappropriation of the Red Jews subverted the Christian color symbolism by adjusting the focus on redness from a negative stereotype into a proud badge of self-assertion. The book also includes in an appendix the full text of a significant Yiddish tale featuring the Red Jews.
"Originally published in Hebrew as Hasidut, Haskalah, Zionut: Perakim be-Politikah sifrutit, by Bar-Ilan University Press 2021. English translation copyright Ã2023 University of Pennsylvania Press"--title page verso.
In Sex Lives, Joseph Gamble draws from literature, art, and personal testimonies from sixteenth- and seventeenth-century Europe to uncover how early moderns learned to have sex. In the early modern period, Gamble contends, everyone from pornographers to Shakespeare recognized that sex requires knowledge of both logistics (how to do it) and affect (how to feel about it). And knowledge, of course, takes practice.Gamble turns to a wide range of early modern texts and images from England, France, and Italy, ranging from personal accounts to closet dramas to visual art in order to excavate and analyze a variety of sexual practices in early modernity. Using an intersectional, phenomenological approach to bring historical light to the quotidian sexual experiences of early modern subjects, the book develops the critical concept of the "sex life"-a colloquialism that opens up methodological avenues for understanding daily lived experience in granular detail, both in the distant past and today. Through this lens, Gamble explores how sex organized and permeated everyday life and experiences of gender and race in early modernity. He shows how affects around sex structure the plays of Shakespeare and his contemporaries, revealing the role of sexual feeling and sexual racism in early modern English drama.Sex Lives reshapes how we understand Renaissance literature, the history of sexuality, and the meaning of sex in both early modern Europe and our own moment.
Refuting the common perception that the American left has a religion problem, Vaneesa Cook highlights an important but overlooked intellectual and political tradition that she calls "spiritual socialism." Spiritual socialists emphasized the social side of socialism and believed the most basic expression of religious values—caring for the sick, tired, hungry, and exploited members of one's community—created a firm footing for society. Their unorthodox perspective on the spiritual and cultural meaning of socialist principles helped make leftist thought more palatable to Americans, who associated socialism with Soviet atheism and autocracy. In this way, spiritual socialism continually put pressure on liberals, conservatives, and Marxists to address the essential connection between morality and social justice.Cook tells her story through an eclectic group of activists whose lives and works span the twentieth century. Sherwood Eddy, A. J. Muste, Myles Horton, Dorothy Day, Henry Wallace, Pauli Murray, Staughton Lynd, and Martin Luther King, Jr. spoke and wrote publicly about the connection between religious values and socialism. Equality, cooperation, and peace, they argued, would not develop overnight, and a more humane society would never emerge through top-down legislation. Instead, they believed that the process of their vision of the world had to happen in homes, villages, and cities, from the bottom up.By insisting that people start treating each other better in everyday life, spiritual socialists transformed radical activism from projects of political policy-making to grass-roots organizing. For Cook, contemporary public figures such as Senator Bernie Sanders, Pope Francis, Reverend William Barber, and Cornel West are part of a long-standing tradition that exemplifies how non-Communist socialism has gained traction in American politics.
"This book explores the sensory and affective dimensions of ordinary Christians' ritual lives in late antiquity. With few first-person accounts by ordinary Christians, it relies on written sources not typically associated with lived religion: sermons, liturgical instruction books, and festal hymns from Greek-speaking communities during the fourth through sixth centuries"--
"Bad Blood offers a new account of early modern race by tracing the development of European racial vocabularies from Spain to England. Dispelling assumptions, stemming from Spain's historical exclusion of Jews and Muslims, that premodern racial ideology focused on religious difference and purity of blood more than color, Emily Weissbourd argues that the context of the Atlantic slave trade is indispensable to understanding race in early modern Spanish and English literature alike. Through readings of plays by Shakespeare, Lope de Vega, and their contemporaries, as well as Spanish picaresque fiction and its English translations, Weissbourd reveals how ideologies of racialized slavery as well as religious difference come to England via Spain, and how both notions of race operate in conjunction to shore up fantasies of Blackness, whiteness, and "pure blood." The enslavement of Black Africans, Weissbourd shows, is inextricable from the staging of race in early modern literature"--
"In its first seven decades, the United States transformed from a fledgling seaboard confederation into an imperial juggernaut with aspirations to rule a continent and beyond. The essays in this volume explore the origins of U.S. imperialism, using the lens of empire to bring Atlantic, global, and Native American perspectives on the early republic into focus within a single frame"--
"Living with the Law explores the marital disputes of Jews in medieval Islamic Egypt (1000-1250). Examining the rich documents of the Cairo Geniza, a unique repository of discarded paper discovered in Cairo synagogue, the book recovers the life stories of Jewish women and men working through their marital problems at home, with their families, in the street of old Cairo and in Jewish and Muslim courts. Despite a voluminous literature on Jewish Law, the everyday practice of Jewish courts has only recently begun to be investigated systematically. The experiences of those in legal, social and cultural disadvantage allow us to go beyond the image propagated by legal institutions and offer a view "from below" of Jewish communal life and Jewish law as it was lived"--
The work of the American Friends Service Committee with seven governments to relieve civilian victims of World War I.
"As the post-WWII liberal democratic consensus comes under assault around the globe, this book investigates a timely topic: the re-emergence of fanaticism. Fanaticism: A Philosophical Political History traces the history of the concept from ancient times to our present moment of extremism run amok, offering a novel account of a term that resists easy definition. Drawing on the work of Immanuel Kant, Edmund Burke, and Fyodor Dostoevsky, Zachary R. Goldsmith explores fanaticism's transformation into a political concept around the time of the French Revolution, and in the process, shows us why fanaticism is antidemocratic, illiberal, anti-political, and never necessary."--
"Recent legal history in the United States reveals a hardening tendency to treat religious freedom and sexual and reproductive freedom as competing, even opposing, claims on public life. They are united, though, by the fact that both are rooted in our culture's understanding of privacy. This book shows how, over the course of the nineteenth century, privacy came to encompass such contradictions-both underpinning the right to sexual and reproductive rights but also undermining them in the name of religious freedom. Drawing on the interdisciplinary field of secular studies, this book brings a postsecular orientation to the historical emergence of modern privacy. The book explains this emergence through two interlocking stories. The first examines the legal and cultural connection of religion with the private sphere, showing how privacy became a moral concept that informs how we debate the right to be shielded from state interference, as well as who will be afforded or denied this protection. This conflation of religion with privacy gave rise, the book argues, to a "secular sensibility" that was especially invested in authenticity and the exposure of hypocrisy in others. The second story examines the development of this "secular sensibility" of privacy through nineteenth-century novels. The preoccupation of the novel form with private life, and especially its dependence on revelations of private desire and sexual secrets, made it the perfect vehicle for suggesting that exposure might be synonymous with morality itself. Each chapter places key authors into wider contexts of popular fiction and periodical press debates. From fears over religious infidelity to controversies over what constituted a modern marriage and conspiracy theories about abolitionists, these were the contests that helped privacy emerge as both a sensibility and a right in modern, secular America"--
Throughout its history, the U.S. military has worked in close connection to market-based institutions and structures. It has run systems of free and unfree labor, taken over private sector firms, and both spurred and snuffed out economic development. It has created new markets-for consumer products, for sex work, and for new technologies. It has operated as a regulator of industries and firms and an arbitrator of labor practices. And in recent decades it has gone so far as to refashion itself from the inside, so as to become more similar to a for-profit corporation.The Military and the Market covers two centuries of history of the U.S. military's vast and varied economic operations, including its often tense relationships with capitalist markets. Collecting new scholarship at the intersection of the fields of military history, business history, policy history, and the history of capitalism, the nine chapters feature important new research on subjects ranging from Civil War soldier-entrepreneurs, to the business of the construction of housing and overseas bases for the Cold War, to the U.S. military's troubled relationships with markets for sex. The volume enriches scholars' understandings of the depth and complexity of military-market relations in U.S. history and offers today's military policymakers novel insights about the origins of current arrangements and how they might be reimagined.Contributors: Jessica L. Adler, Timothy Barker, Patrick Chung, Gretchen Heefner, Jennifer Mittelstadt, A. Junn Murphy, Kara Dixon Vuic, Sarah Jones Weicksel, Mark R. Wilson, Daniel Wirls.
"This book captures the impact of China's sweeping urbanization on its socioeconomic welfare, environment and resources, urban form and lifestyle, and population and health. The book provides new perspectives to understand China's transitions underway and the gravity of its progress in the context of demographic shifts and climate change"--
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