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Modern science tells us that we are an insignificant accident in a vast, indifferent universe. Rudolf Steiner maintains instead that we are intimately enmeshed with the whole cosmos, right down to the physical structure of our bodies. In these talks, he explores our relationship as individuals to the spiritual cosmos, in which we will all become cosmonauts, eventually. The key to being at home in the universe is to understand the significance of our individual, physical lives on earth and what happens when we leave our physical bodies behind.Steiner encapsulates his view of our journey after death and our return to earth and a new life. He describes the "planetary" spheres through which we each pass and their effects on our future. He shows us how our character and actions on earth affect us after we die and how those experiences shape our next physical life.This is not merely information to be added to our already over-abundant store of abstract concepts: Steiner gives us imaginative exercises that help us explore our suprasensory, or spiritual, human nature. We can begin now to act more consciously by recognizing the concrete nature of morality and the real consequences of our present lives.The introduction and comprehensive afterword by Paul Margulies explain and contextualize Steiner's text, revealing a message that is more vital and relevant than ever in our frenzied, materialistic times. This book can help us experience more meaning in life and become more at home as spiritual citizens of the universe.

Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them."

"Originally published in German 2009 by Verlag des Ita Wegman Instituts as Der geistige Kern der Waldorfschule"--Title page verso.

The author describes the context in which Rudolf Steiner expressed his idea of "the fundamental social law" and how much it meant to him, and how, when his ideas fell on barren ground, he selflessly laid them aside, while holding them in his heart in hope of a more opportune moment. He goes on to show how this moment came after World War I, when Steiner dedicated himself tirelessly to his proposed idea of the Threefold Social Organism, lecturing extensively on economics and social policy. Finally, in the final, extraordinarily moving chapter, Selg shows the essential Christ- (and Gospel-) inspired nature of Steiners ideas.

20 lectures in Dornach, Switzerland, March 21- April 9, 1920 (CW 312)"Our task is to discover the real difference between those processes in the human organism that we call disease processes--which are basically quite normal, natural processes, even though specific causes must precipitate them--and the everyday processes that we call healthy. We must discover this radical distinction, but we shall not be able to do so if we cannot take up a way of looking at human beings that really leads to their essential nature." -- Rudolf SteinerIn these twenty lectures, given to medical doctors and students, Steiner presents a new approach to the art of healing, based on the insights of spiritual science.Considering modern medical knowledge and practice and deeply versed in alchemical, Paracelsian, and naturopathic approaches, as well as homeopathy, aroma therapy, and other "alternative" therapies, Rudolf Steiner demonstrates, based on his own research, how a truly integrated whole-person form of medicine is possible--one that accepts the human as a being of body, soul, and spirit, a microcosm in the macrocosm, a mirror of the earth and of the heavens.Steiner's enthusiasm and familiarity with his subject are in evidence everywhere in this volume. The wealth of insights and the range of topics are staggering--from the meaning of sickness, polarities in the human organism, and the relation of therapy and pathology, to the nature of plant, mineral, and animal in relation to the human being. Specific organs (heart, lungs, bladder, kidney, liver, and nervous system) and specific diseases (including cancer, tuberculosis, diabetes, and meningitis) are brought into extraordinary new relationships and interconnections. The whole question of diagnosis, health, and treatment is repeatedly viewed from various points of view. The result is an astounding new vision of medicine--one that is practical, spiritual, psychological, and fully human. This is no abstract view of medicine; much of the material arose in direct response to the questions of practicing physicians.This work is required reading for anyone interested in the possibility of a non-reductionistic, non-mechanistic, Western-based holistic medicine.Introducing Anthroposophical Medicine is a translation of Geisteswissenschaft und Medicin (GA 312)

"Only in our time has it become possible once again to unlock the sources of Rosicrucian wisdom and allow them to flow into the whole of culture... Christian Rosenkreutz has always lived among us and he is with us today too as the guide of spiritual life.... "The spiritual stream related to Christian Rosenkreutz offers the most potent assistance to those who strive to understand the Christ impulse." --Rudolf SteinerRudolf Steiner spoke often of the relationship of Anthroposophy or Spiritual Science to Rosicrucianism, but he spoke less of the being of Christian Rosenkreutz himself. As he said, "To speak of Christian Rosenkreutz presumes a profound trust in the mysteries of the life of the spirit--a trust or faith not in the person of Christian Rosenkreutz, but in the mysteries of spiritual life."For Steiner, Christian Rosenkreutz was active in at least three ways. First, as one of the "great leaders of humanity," he worked to bring esoteric spirituality into the modern world and to lead it into the future. Second, as "the greatest teacher of Christianity" he worked to bring to humanity true "heart knowledge" of Christ through the continued unveiling of the Mystery of Golgotha in the etheric. Third, as a concrete, particular individual being, Steiner had a living, actual, personal relationship with him. As such, because of our failure to understand, Steiner called him "a noble martyr...who, through his way of working, endured, and will in future endure, more than any other person. I say 'person, ' for the suffering of Christ was the suffering of a god."In the first part of this inspiring book--a work of devotion both to Rudolf Steiner and to Christian Rosenkreutz--Peter Selg, as "The Great Servant of Christ Jesus," gives a detailed, chronological, and fascinating account of Steiner's portrayal and, as much as possible, experiences of Christian Rosenkreutz. He shows how Steiner had essentially two teachers: the Master Jesus (Zoroaster) and Christian Rosenkreutz. Moreover, Selg shows how these two, with Rudolf Steiner, unfolded spiritual science for our time. In the second part, he shows how all this culminates, astonishingly and miraculously, in the Michael School as it manifested in the First Class. Rudolf Steiner and Christian Rosenkreutz concludes with an appendix containing the text of the original (1614) Fama, or "Announcement of the Rosicrucian Brotherhood."All those interested in the esoteric foundations of Anthroposophy or in the true meaning of Rosicrucianism will be find this book of great value.

8 lectures, Dornach & Oslo, May 18 - June 9, 1923 (CW 276)"Art, always a daughter of the Divine, has become estranged from her parent.... We should not mock scientific materialism and naturalistic art. These have their place in human culture. But the starting point for a new life of art can come only through direct stimulation from the spiritual realm. We must become artists, not by developing symbolism or allegory, but by rising, through spiritual knowledge, more and more nto the spiritual world. --Rudolf Steiner In these lectures, Rudolf Steiner offers insights into architecture, sculpture, painting, drama, costuming, music, poetry, and eurythmy.The Arts and Their Mission is a translation from German of Das Künstlerische in seiner Weltmission. Der Genius der Sprache. Die Welt des sich offenbarenden strahlenden Scheins - Anthroposophie und Kunst. Anthroposophie und Dichtung (GA 276).

"Originally published in German by Verlag am Goetheanum 2003 as Mysterium cordis: Von der Mysterienst'atte des Menschenherzens Studien zur sakramentalen Physiologie des Herzorgans, Aristoleles, Thomas von Aquin, Rudolf Steiner. Second edition in German, Verlag am Goetheanum 2006, Dornach, Switzerland"--T.p verso.

Memorial, funeral, and cremation addresses, 1906-19242 lectures, Kassel, Germany May 9 and 10, 1914 (CW 261)Our Dead collects Steiner's memorial, funeral, and cremation addresses, as well as a sampling of prayers and meditations for the dead. The context, intimate and sober with grief, means that his intent is quite other than if he had been speaking in a lecture hall. His primary concerns--while based on spiritual-scientific research and, in some cases, the actual living expression of it in real time--are ethical and existential and, at the same time, ceremonial and communal.Rudolf Steiner stands as speaker before and for the living--relations, friends, and community members--and for the one who has died, even, in a way, for the greater "cloud" of all the dead. With his feet planted firmly on the Earth, Steiner moves seamlessly between the sensory-physical, embodied world and the invisible, suprasensory, discarnate one. Speaking in an intimate, personal manner to both worlds, he unites the living and the dead with words that are both practical and healing.We meet Rudolf Steiner in this book in a different way. Here, the substance of what he communicates is less what he says than how he says it; he emphasizes, above all, the tenderness and compassion with which he unites with both the souls of the departed in the spiritual world and those grieving on Earth. Through his words, Heaven and Earth, the spiritual and earthly worlds, are brought closer together. Through his example, embodied in his words filled with feeling, a bridge is revealed on which we, too, may cross.Shining through this book is Rudolf Steiner's love for humanity--how he loved his students and those with whom he worked, seeing the best in them as he lovingly crafted their biographies; how behind all of this stands his love for every human being and the whole of humanity as a single being; how, indeed, his interest in and care for each human being as a unique individual--in this case, members of the Anthroposophical Society--seems boundless.Those who love Rudolf Steiner, as well as those who are simply interested in him; those who seek comfort and guidance when grieving loved ones who have died; those who seek ways of entering a real relationship with the dead, who wish to understand how the dead might influence our lives--these will find in this volume irreplaceable substance for meditation, thought, and practice.This volume is a translation from the German of «Unsere Toten. Ansprachen, Gedenkworte und Meditationssprüche 1906-1924» (GA 261).

From 2009 to 2010, Sergei Prokofiev and Peter Selg-two leading authorities and spiritual researchers into the life and work of Rudolf Steiner-gave a series of conferences on the Christological foundations of Anthroposophy. Their aim was to show the power of anthroposophic Christology. Consequently, they focused on key turning points in Rudolf Steiner's exposition: his major work, An Outline of Esoteric Science; the first Goetheanum; the Reappearance of Christ in the etheric realm and the relationship of this event to Rudolf Steiner's lectures on the Fifth Gospel; and the Christmas Conference (1923-24) and the founding of the New Mysteries. The lectures from the conferences (published as four booklets in German) are collected here in a single volume. The Creative Power of Anthroposophical Christology is essential reading for all those who are interested in the true meaning and depth of Rudolf Steiner's experience and understanding of Christ's deed on Golgotha and his continuing presence among us and within Anthroposophy.

Notes written from memory by the participants and meditation verses by Rudolf Steiner (CW 266/2)"Many who enter esoteric training are very disappointed and say that they had imagined the exercises to be much more energetic and the effects of the exercises to be far more drastic. Those who tell this to themselves should quickly consider the possibility that they are caught in a great error, and that they should make the greatest efforts to correct this error as soon as possible. It is not the exercises that lack enough energy, but rather the individual. It is not the exercises that are ineffective, but rather the person who is not making them effective. By living an esoteric life, the student should become an entirely different person. One must add something new to the old." --Rudolf SteinerIn this second of three volumes from Rudolf Steiner's early Esoteric School, we find a further deepening of spiritual practice and training. Steiner explains the requirements one must meet to become a serious student of esotericism. In addition, he gives directions--always emphasizing the increasing need for earnestness--for the transformation of the inner life, for the development of new spriritual forces and capacities, and for recognizing and overcoming the dangers that arise on a spiritual path. Moreover, he shows how one should approach specific meditations. These lessons mark Rudolf Steiner's continued movement away from the Eastern path of the Theosophical Society at the time and his increasing focus on the Christian-Rosicrucian path, recognizing Christ as the leader of the path of his form of spiritual training.This volume is the English translation of «Aus den Inhalten der esoterischen Stunden, Gedächtnisaufzeichnungen von Teilnehmern. Band.2, 1910-1912» (GA 266/2).

"We are separated from the spiritual worlds only by states of consciousness, not by spatial circumstances. States of consciousness are what separate us." --Rudolf SteinerRudolf Steiner saw relationships with the dead as the "religious attitude of the future" in the highest sense. Becoming comfortable with thinking and speaking of the dead as concretely as we speak of the living will profoundly affect human activity. To Steiner, the "enlivening" and even the "sanctification" of earthly existence are not merely connected directly with our relationship to death and to the deceased; in fact, that relationship deepens these qualities and makes them possible. Steiner spoke frequently about death and the human soul's continued existence, as well as about the importance of establishing a new kind of community that unites spiritually active human souls that endure beyond death.The Path of the Soul after Death shows how Rudolf Steiner commemorated the dead, the words he chose to use, and his descriptions--sometimes in great detail--of the inner processes involved. What becomes clear is the extent to which his connections to the deceased shaped his addresses and related to their new stage of existence. Inasmuch as his words were in harmony with human soul development after death, they not only recapitulated a biography but also assisted the deceased individual along the path after death.We cannot understand the true depth and meaning of Steiner's words about those who have died except against the background of an anthropological study of the period immediately after death. The second part of the book, therefore, is a stunningly clear and detailed account of anthroposophic research into the process of dying and the soul's path after death. He tells us: "The phenomenon of death sets in like this: In the moment of death, the connection of the etheric and astral bodies to the physical bodies dissolves--specifically, in the heart. The heart is illuminated, so to speak, and then the ether body, astral body, and 'I' rise above the head."Rudolf Steiner described this "moment of having died" as the "consummate event." During the individual's time away from Earth, this moment is constantly in view. It is filled with beauty, grandeur, and sunny-bright warmth related to Christ. It is essential to developing and dynamically maintain self-awareness adapted specifically to the spiritual world. In this connection, Rudolf Steiner said: "Throughout human life between death and a new birth, it is possible to look back on the moment of death, and therefore that moment provides our consciousness after death. We know that we have laid aside our physical body. Knowing this and having it constantly before us gives us our self-awareness after death, just as we derive self-awareness here in the physical world from actually having a physical body. "When we are outside of the physical body with our astral body and I, between falling asleep and waking up again, we have no consciousness of the physical world. When awakening, we must re-occupy these bodies so that 'I'-consciousness can blossom again. After death, whenever we look back on the moment of dying, whenever that whole event--which is so grand and beautiful from the perspective of the other side--stands before our soul, consciousness is rekindled. Consciousness after death depends entirely on repeated viewing of this moment." (Kassel, February 18, 1916) The Path of the Soul after Death is an important addition to the body of anthroposophic literature on our relationship on Earth to those who have died. Peter Selg does a great service in gathering and amplifying much of what Steiner had to say on the subject.This book is a translation from German of Rudolf Steiners Toten-Gedenken: Die Verstorbenen, der Dornacher Bau und die Anthroposophische Gesellschaft (Verlag Ita Wegman Institut, 2009).

Ernst Katz was one of the foremost teachers of Anthroposophy in America during the second half of the twentieth century. He was professor of physics at the University of Michigan and, quite likely, the only professor in the country who taught courses in both natural science and "spiritual" science at the university level. He also led anthroposophic study groups, which attracted people from all around southern Michigan and, ultimately, enriched the spiritual lives of people from coast to coast. In the early 1960s, Dr. Katz began writing his "teaching essays," his response to the many questions through the years intended to help students comprehend the profound wisdom contained in the major works of Anthroposophy. Dr. Katz's strength was his ability to explain complex esoteric ideas in terms of clear analogies, taking examples from everyday life. He became a master at writing explanatory guides for some of the most important spiritual-scientific concepts. Core Anthroposophy makes available Dr. Katz's carefully constructed teaching essays. It offers present and future students of Anthroposophy with a valuable and accessible resource for better understanding the esoteric teachings of Rudolf Steiner.

"First published in German under the title Beitr'age zur Rudolf Steiner Gesamtausgabe Veroffentlichungen aus dem Archiv der Rudolf Steiner-Nachlassverwaltung in Dornach, Switzerland. Issue Nr. 122, Summer 2000"--T.p. verso.

While the benefits of Steiner's research into agriculture and education are increasingly recognized, his research into the nature of bees has had limited impact on beekeeping practices and on our general understanding of nature. Wisdom of the Bees examines Steiner's insights and research into the nature of bees and their implications for the future of beekeeping. Today, more than eighty years after Rudolf Steiner presented his lectures on bees, we are confronted with a serious decline of honeybees around the world. This fact alone justifies Wisdom of the Bees, a practical and timely introduction to biodynamic beekeeping. Erik Berrevoets revisits those seminal lectures and reexamines Steiner's observations and insights in the context of today's dire situation and provides practical advice for modern beekeeping practices. Wisdom of the Bees is an accessible and essential introduction to the urgent subject of holistic beekeeping practices.

Rudolf Steiner wrote his four plays, the Mystery Dramas, to give examples of how individuals go through different experiences as they find their way into the spiritual worlds. Because each of us has a unique biography and unique karma, our journey into the spiritual is also a unique path. The eight lectures presented in this volume were given on the occasion of the first performance of the fourth play, The Souls' Awakening. These lectures count among the most significant of Steiner's insights into the nature of the path to higher knowledge.

The author, an experienced Waldorf teacher and eurythmist, radiates her enthusiasm and sense for beauty as she takes us through the various stages of development of the child. She shows us that "ripeness is all," that nothing can be taught to the child until it is ready to receive it or knowledge will sprout prematurely and wither early. This book will help us approach the child with sensitivity and insight.

Steiner immerses the reader in the evolving stream of 11 mystics who appeared in central Europe between the 13th and 17th centuries, who resolved the conflict between their inner perceptions and beginnings of modern science.

As the editor of Goethes scientific writings during the 1880s, Rudolf Steiner became immersed in a worldview that paralleled and amplified his own views in relation to epistemology, the interface between science and philosophy, the theory of how we know the world and ourselves. At the time, like much of the thinking today and the foundation of modern natural science, the predominant theories held that individual knowledge is limited to thinking that reflects objective, sensory perception.

At the young age of twenty-one, Rudolf Steiner was chosen to edit Goethe's scientific writings for the principle Geothe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. This collection of Steiner's introductions to Goethe's works re-visions the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving.

Rudolf Steiner examines the inner history of Christianity, explaining its relationship to ancient Judaism, Hellenism, Romanism, Gnosticism, and Egypto-Chaldean initiation. He describes the hidden spiritual battle raging today and the need for a renewal of the mysteries in a modern form. Today's road to Christ must involve a new formative thinking, whose Christian character is shown in the advent of selflessness, health, and a sense for truth.

The Spiritual Revolution of the twentieth century -- the "New Age" -- is unimaginable without the spiritualist movement and the formidable personality of Helena Petrovna Blavatsky, the creator of the Theosophical Society. Without these two, the work of Rudolf Steiner, G. I. Gurdjieff, Hazrat Inayat Khan, Sri Aurobindo, and C. G. Jung, and could not have been what it was.In this fascinating volume on the Theosophical movement, Rudolf Steiner, one of its leading participants, tells his own story in his own words about the origins of the theosophical movement in spiritualism and somnambulism, as well as his own version of Anthroposophy's relation to Theosophy. Steiner also relates Theosophy to its historical ground in Western esotericism, above all Rosicrucianism. He reveals events from the seventeenth century that led to the emergence of Freemasonry and other secret societies, the hidden history of the creation of Theosophy itself in the nineteenth century, and conflicts that are still reverberating between Anglo-Saxon and Germanic occult streams today.

"Rudolf Steiner's Riddles of Philosophy: Presented in an Outline of Its History is not a history of philosophy in the usual sense of the word. It does not give a history of the philosophical systems, nor does it present a number of philosophical problems historically. Its real concern touches on something deeper than this, on riddles rather than problems. Philosophical concepts, systems and problems are, to be sure, to be dealt with in this book. But it is not their history that is to be described here. Where they are discussed they become symptoms rather than the objects of the search. The search itself wants to reveal a process that is overlooked in the usual history of philosophy. It is the mysterious process in which philosophical thinking appears in human history. Philosophical thinking as it is here meant is known only in Western civilization. Oriental philosophy has its origin in a different kind of consciousness, and it is not to be considered in this book. "What is new here is the treatment of the history of philosophic thinking as a manifestation of the evolution of human consciousness. Such a treatment requires a fine sense of observation. Not merely the thoughts must be observed, but behind them the thinking in which they appear. "To follow Steiner in his subtle description of the process of the metamorphosis of this thinking in the history of philosophy we should remember he sees the human consciousness in an evolution. It has not always been what it is now, and what it is now it will not be in the future. This is a fundamental conception of anthroposophy." --From the introduction by Fritz C. A. Koelln: