Bøger udgivet af Arc Humanities Press

A comprehensive and up-to-date re-examination of over 500 Norse-derived terms in the Ormulum, building on the Gersum typology, exploring the impact of Anglo-Scandinavian on early English.

Translated from German, this book examines diverse narratives of infertility and childlessness in vernacular stories, legends, and romances from the Middle Ages.

Medievalism in Slavic culture is inherently political. This volume addresses a range of popular medievalisms in Central and Eastern Europe, including the lived medievalism of historical reenactments, the political medievalism of governance and dissent, and the medievalist creativity of texts, music, and film.

Shows how the accomplished poets of the Cao court in early medieval China, following the fall of the Han empire, drew on experiences of loss to reinvent the court and establish, develop, and sustain a community in difficult times.

Uses the material record and social practices to shed new light on Alfred the Great's reform program, and on what motivated Alfred's elites to do as he asked.

Six studies of the arts of the medieval Iberian peninsula reveal the intertwining of social, cultural, and political identities among Christians, Muslims, and Jews.

Latin epic poetry flourished in the Grand Duchy of Lithuania between the early sixteenth and late seventeenth centuries, accompanied by the widely accepted belief that the Lithuanian language was a corrupted form of Latin and therefore Latin should be Lithuania's national language. This edition presents translations of three key epics that reflect the beginnings, maturity and decline of the epic tradition in Lithuania: The Prussian War (1516) by Joannes Vislicensis; The Muscovite Expedition (1582) by Francisczek Gradowski; and The Strength of the Lord's Right Arm (1674) by James Bennett. Between them, these epics show the creativity and inventiveness of the Lithuanian Latin epic tradition and the involvement of authors from different ethnic backgrounds in creating a national literature for early modern Central Europe's largest state.

This book explores the profound impact the Battle of Lyndanise in 1219 (on the site of Tallinn today) had on both Denmark and Estonia from the thirteenth century to the present day.

This facing-page Latin and English edition of the customary for the shrine of St. Thomas Becket at Canterbury Cathedral, provides valuable insights into the management of one of the most popular pilgrimage sites in Europe.

Studies in Medieval and Renaissance History is an annual publication of historiographical essays on the pre-modern world. As a venue for sustained investigations, it plays a significant role in the dissemination of interpretative scholarship that falls in the niche between the journal article and the monograph. This is the final volume in series 3 and primarily comprises essays in memory of Paul E. Szarmach, the eminent Old English scholar and former executive director of the Medieval Academy of America and director of the Medieval Institute at Western Michigan University, Kalamazoo.

The Battle of Manzikert on August 26, 1071 is widely regarded as one of the most significant turning points in medieval history, frequently presented as the culmination of a Turco-Islamic assault upon the Byzantine bulwark of a Christian world struggling for survival. Emperor Romanus IV's campaigns between 1068 and 1071 do, in many ways, represent the empire's fightback against an enemy that for decades had penetrated deep into Asia Minor, its heartland and strategic bulwark. Yet Manzikert was not a disaster. This book examines the geopolitical background and the origins of the campaign that led to the battle, the main protagonists, and their strategies and battle tactics. It also evaluates the primary sources and the enduring legacy of the battle, for both the Greek and Turkish historiography of the twentieth century.

Jewish presence in the Malabar Coast of southwestern India is attested since the ninth century in various sources and diverse languages. Malabar Jewry emerged out of the Indian Ocean maritime trade networks that connected people and communities in West and South Asia forging kinship alliances and cross-cultural exchange. This book traces the evolution of Malabar Jewry in the history of contact and exchange that gave rise to Indo-Arab coastal communities in the period between 849 and 1489.

Caroline Bergvall's celebrated trilogy of interdisciplinary medievalist texts and projects--Meddle English (2011), Drift (2014), and Alisoun Sings (2019)--documents methods of reading and making that are poetically and politically alert, critically and culturally aware, linguistically attuned, and historically engaged. Drawing on the wide-ranging body of criticism dedicated to Bergvall's work and material from Bergvall's archive, together with newly commissioned texts by scholars, theorists, linguists, translators, and poets, this book situates the trilogy in relation to key themes including mixed temporalities; interdisciplinarity and performance; art and activism; and the geopolitical, psychosexual, and social complexities of subjectivity. It follows routes laid down by the trilogy to move between the medieval past and our contemporary moment to uncover new forms of encounter and exchange.

This book addresses Christendom's eastern frontier, the principality of Moldavia: its political, economic, and cultural history from its formation in 1359 to the early sixteenth century.

An introduction to the economics of the rare book and manuscript trade in the half-century before the second world war.

This study explores tropes concerned with the Middle Ages in Imperial, Soviet, and post-Soviet Russia, seeking to explain why an often romanticized medieval past remains potent in Russian politics, society, and culture today.

Examines the nature and socialization of disabled performers in the medieval and early Tudor periods.

In a young American republic seeking to define itself in relation to European cultural and political models past and present, it was assumed that the history of Europe's peoples could be tracked across time over the longue durée. From this perspective, even the barbarous long-haired kings of the distant Merovingian era helped to define the political and cultural identity of a France--and, indeed, a Europe--whose actions Americans recognized as relevant to their own republic. Americans saw medieval parallels not only in the actions of successive French regimes, but in contemporary transatlantic issues of anxiety, including the adjudication of claims of political legitimacy and the debate over the perpetuation of racial slavery. That early American writers located their own meanings in the history of Merovingian Francia is indicative of a less linear, and more diverse and transnational, historiography than previously recognized.

This book explores the ways in which contemporary authors respond to and rework key aspects of Old Norse history and viking culture for young twenty-first-century audiences. Why are contemporary authors and audiences so manifestly attracted to the viking past? In what ways do writers respond to Norse sources? How do the narratives they tell reflect our beliefs about and desires for the past, our constructions of childhood and adolescence, our anxieties around gender, sexuality, and ethnicity? How do these texts engage with a future occluded by apocalyptic ecological threat? David Clark explores these questions through readings of a rich body of diverse material which retells, updates, and transforms Norse culture. The volume contextualizes Norse medievalism and explores how thematic foci on gender, sexuality, disability, and ethnicity relate to contemporary concerns around these topics, and the construction of childhood.

This book combines the history of charitable institutions with the study of power in urban and rural spaces from the late medieval to the early modern era. Focusing on the Ospedale di Santa Maria della Scala in Siena, the book goes beyond examining hospitals in an urban context to also consider the significant impact of charitable institutions in rural spaces. Case studies of Santa Maria della Scala's farms allow an investigation of the relationship between urban institutions and their rural properties, while looking at subject hospitals outside the Sienese state offers a glimpse into the competition for power with non-Sienese entities. As Siena's politics shifted in the sixteenth century, Santa Maria della Scala and its rural spaces became sites where power was negotiated. The book thus demonstrates how geographies of power affected the practice of charity for both urban hospitals and the rural communities they influenced.

This book examines feminist textual and cinematic engagements with the idea of the Middle Ages in the nineteenth and twentieth centuries, arguing that the idea of the medieval past is central to the work of novelists and directors interested in embodiment and vulnerability. Careful and illuminating analysis of particular moments in fiction, film, and political discourse dismantles the false binary between popular and intellectual medievalisms, which rests on gendered understandings of genre and audience, while demonstrating that masculinist or patriarchal medievalisms have an equal but understudied counterpart. The book's first three chapters cover Jane Austen's Northanger Abbey and its afterlives, the final works of Virginia Woolf, and late twentieth-century film and music videos from the United States. The final chapter examines the treatment of women's bodies and vulnerability in both political theory and recent electoral politics, arguing that they share a common thread of misogyny rooted in the idea of the medieval past, and that one way to challenge that misogyny is by looking at complex feminist engagements with that same past, both real and imagined.

This monograph examines how Korean women and men came to engage with Catholic missions during Europe's late sixteenth and seventeenth centuries, a profoundly volatile period in East Asian history during which political, cultural, and social disruption created opportunities for new interactions in the region. It analyzes the nature of that engagement, as women and men became both subjects for, and agents of, catechizing practices. As their evangelization, experience of faith, proselytizing, and suffering were recorded in mission archives, the monograph explores contact between Catholic Christianity and Korean women in particular. Broomhall demonstrates how gender ideologies shaped interactions between missionary men and Korean women, and how women's experiences would come to be narrated, circulated, and memorialized.

This book explores shared religious practices among Jews, Christians, and Muslims, focusing primarily on the medieval Mediterranean. It examines the meanings members of each community ascribed to the presence of the religious other at "their" festivals or holy sites during pilgrimage. Communal boundaries were often redefined or dissolved during pilgrimage and religious festivals. Yet, paradoxically, shared practices served to enforce communal boundaries, since many of the religious elite devised polemical interpretations of these phenomena which highlighted the superiority of their own faith. Such interpretations became integral to each group's theological understanding of self and other to such a degree that in some regions, religious minorities were required to participate in the festivals of the ruling community. In all formulations, "otherness" remained an essential component of both polemic and prayer.

The problem of fraternal relations in the early Middle Ages has not been hitherto studied in detail, especially in comparison with the multitude of studies dealing with the models of marriage, gender-based social roles, or the relations between generations. Historians have been often prone to assume that relations between siblings in European culture were naturally constant, based on loyalty, solidarity, and readiness to act in the common interest, stemming from blood ties. However, this conviction equates the category of brotherhood/fraternitas used by medieval authors with concepts associated with sources from later periods. This study does not concern narrowly defined family history, but is an attempt to examine fraternal relations in the early Middle Ages as a multidimensional cultural phenomenon. As the author seeks to demonstrate, it is difficult to speak of kinship in the ninth century and later without being aware of the religious and ideological implications of the transformations taking place at the time, even if direct traces of the impact of moralizing and theological teachings on the conduct of individuals are hard to capture in the sources.

This historical anthology of Korean poetry, Ancient, Medieval, and Premodern Korean Songs and Poems highlights the evolution of poetic composition in the vernacular. The book is a manifesto of the uniquely Korean poetic tradition, which flourished quite separately along with the literary tradition retained by the men of letters devoted to the scholarship in classical Chinese. The beauty of the Korean language and the tradition of verse-making in it are sumptuously demonstrated by this book, which contains both the original texts in the unique Korean orthography of phonograms and the translator's English version that runs in parallel with the original poems.

From the fall of Islamic Isbīliya in 1248 to the conquest of the New World, Seville was a nexus of economic and religious power where interconfessional living among Christians, Jews, and Muslims was negotiated on public stages. From out of seemingly irreconcilable ideologies of faith, hybrid performance culture emerged in spectacles of miraculous transformation, disciplinary processionals, and representations of religious identity. Ritual, Spectacle, and Theatre in Late Medieval Seville reinvigorates the study of medieval Iberian theatre by revealing the ways in which public expressions of devotion, penance, and power fostered cultural reciprocity, rehearsed religious difference, and ultimately helped establish Seville as the imperial centre of Christian Spain.

The comparative or connected study of localized intellectual traditions poses special challenges to the global turn in medieval studies. How can we enable conversations across language groups and intricate cultural formations, as well as disciplines? Practices of commentary offer a compelling opportunity: their visual layouts reveal assumptions about the relative status of text and gloss, while interpretive interlinear or marginal prompts capture the dynamic relationships among generations of teachers, students, and readers. The material traces of manuscript usage--from hastily scrawled marginal notes to vivid rubrication--illuminate the shared didactic and communicative practices developed within scholarly communities. By bringing together researchers working on specific cultures and discourses across Eurasia, this volume moves toward a global account of premodern commentary traditions.