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"Light is the preoccupation, vocation, and language of the GAFFER, the debut collection of poems by Celeste Gainey, the first woman gaffer to be admitted to the International Alliance of Theatrical Stage Employees (IATSE), the preeminent craft union in the motion picture industry. These poems vividly depict the gaffer's terrain from the set of Martin Scorsese's Taxi Driver, to Sidney Lumet's Dog Day Afternoon and The Wiz, to a lighting session with Lucille Ball. In these poems is the quest for identity and synchronicity within the imagined and experimental realm of light and cinema, and the immutable physical world where notions of gender, sex, desire, and ambition are prescribed a priori. the GAFFER deconstructs the idea of outsider as pioneer-then runs with it. "--
A haunting, sensual, and brilliantly cunning novel about America's impossible need to deny death.
The 2013 Artkoi Books selection, Chopper! Chopper! reflects the lives and experiences of Mexican Americans, immigrants, Chicanas/os, and jotería communities in the barrios of East L.A., El Paso, and borders beyond.
Kelly Barth, like many American kids, went to Sunday school, sang songs about Zaccheas, and was tucked in with bedtime prayers. A typical Christian kid, that is, until she developed a searingly deep crush on another little girl playing afterhours in church, and more importantly, until Jesus-a tiny, imaginary Jesus, one that stays "safely tucked behind the baseboard or the petals of a peony"-became her invisible friend and constant companion. Heartbreakingly honest and hilarious, My Almost Certainly Real Imaginary Jesus shows just how easy it can be to fall headlong into fundamentalism, venturing into the very heart of enemy territory and the churchÆs false promises of altar calls and sexual cures. In the spirit of Anne LamottÆs Traveling Mercies, this debut memoir is plainspoken, speaking with candor and insight. Barth particularly addresses the disconnect between the radical and very human Jesus of history and the churchÆs supernatural savior. She asks the question to all in the closet-both closet Christians and closet homosexuals: Which is more difficult, admitting to being Christian or admitting to being gay?An answer is found in her own hard-won journey, a hopeful answer that is an "attempt to leave a record of the early signs of the turning and softening of a collective heart." Giving voice to many who have searched for sanctuary in a church that has largely rejected them, this story pauses at the threshold of one of a growing number of churches which, in opening the door to her and other homosexuals, welcome Jesus back inside as well.
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