Bøger udgivet af Arouca Press

This book, which is now in its second edition, expels the confusion surrounding the distinction between the ordinary and the extraordinary magisterium of the Church by exposing the ambiguity inherent in the term 'ordinary magisterium'. A detailed analysis of the origins of this terminology in the writings of Joseph Kleutgen, a nineteenth century neo-scholastic theologian, provides the historical and theological context for understanding its intended sense in the documents of Pope Pius IX and the First Vatican Council. The main lines of historical development are then traced from the end of the First Vatican Council up through the teaching of the Second Vatican Council with special attention given to the question of an ordinary magisterium of the pope and to the extension of the extraordinary magisterium to the secondary object of the magisterium and to the confirmation or re-affirmation of doctrines already infallibly taught by the Church. This latter question has serious implications for the interpretation of doctrinal declarations such as those found in Evangelium vitae, Ordinatio sacerdotalis, and several of the documents of Vatican II. The study concludes by considering the approach to these questions taken by the Second Vatican Council in the constitution on the Church Lumen gentium.

If Christ came to "bring a sword" into history, it was a sword that was meant to fight on behalf of the personal and common good of individual human beings and the communities through which they work to perfect themselves. Everywhere that sword cut, it did so to fashion a true, good, and beautiful civilization in which men could live with a freedom and a dignity that surpasses all purely natural understanding. The enemies of the Incarnation and its central "practical" consequence for the temporal history of the world-the establishment of the Social Kingship of Christ-have sought in a myriad of ways to bring the construction and maintenance of a truly Catholic Christendom capable of leading fallen man away from sin and towards eternal salvation to naught. Revolutionary "modernity," with its emphasis upon the "liberation" of the individual and society both from the easy yoke and light burden of the Incarnate God, as well as from their mutual complementarity, has led to nothing other than the enslavement of the human person and community life to the triumph of the strongest wills. This volume of essays seeks to bring the full meaning of the "sword" of Christ in history to life, but in mortal combat with a diabolical modern revolutionary ideology that works to blunt it, break it, and, in C.S. Lewis' words "abolish mankind" in the process.

The startling assertion that "the laity must be apostolic" requires unpacking as the Church becomes more and more confined in modern society. But, as Fr. Francis Wendell shows in this short book, there is a transformative "philosophy of presence that can be exercised only by lay people since they are present in and are of the world." In this short work, Fr. Wendell shows how:- the laity must avoid a purely external living of Christianity- how there is no one-size-fits-all program for the laity- that the gifts and talents of each person provide an opportunity for unique holiness- how formation for a profession must not overshadow the formation of laity in their common role as members of the Mystical Body of Chris.While some of his particular advice is better suited to the time period in which he lived, he highlights the timeless truth that the most important part of the lay apostolate is holiness. We participate in God's life through grace, and must share this life with others. Whether you are a layman wishing to better understand your role as an apostle, or a priest looking to help your flock evangelize the world, this book is insightful food for thought.

Today there is a growing eagerness to enter into a deeper knowledge of the Mass, the sacraments and the whole life of the Church. A particularly rewarding insight comes from a penetration of the actual words, gestures and symbols used in worship. "The Church wants us to stop and look and be enriched by the glories she presents for our contemplation," writes Sister Laurentia. "The liturgy is God's art. For his material he uses our familiar earth, air, fire and water. In this manner our world undergoes a revelation, an epiphany-it becomes a transfigured world." More importantly, God shapes and uses these materials in order to transfigure man. Through the sacramental power of the liturgy, God comes down to man, and lifts man up to Him; to a sharing in His divine life. In order to gain an insight into the wonders of God's transfigured world, Sister Laurentia examines the relationship of art to the liturgy, and the structure of the liturgy itself. The result is an inspiring, readable book that will give the reader a deeper understanding of the beauty and meaning of worship.

Today there is a growing eagerness to enter into a deeper knowledge of the Mass, the sacraments and the whole life of the Church. A particularly rewarding insight comes from a penetration of the actual words, gestures and symbols used in worship. "The Church wants us to stop and look and be enriched by the glories she presents for our contemplation," writes Sister Laurentia. "The liturgy is God's art. For his material he uses our familiar earth, air, fire and water. In this manner our world undergoes a revelation, an epiphany-it becomes a transfigured world." More importantly, God shapes and uses these materials in order to transfigure man. Through the sacramental power of the liturgy, God comes down to man, and lifts man up to Him; to a sharing in His divine life. In order to gain an insight into the wonders of God's transfigured world, Sister Laurentia examines the relationship of art to the liturgy, and the structure of the liturgy itself. The result is an inspiring, readable book that will give the reader a deeper understanding of the beauty and meaning of worship.

A reprint of Volume 3 of Bl. Schuster's five-volume work on the Roman Liturgy. Originally published in 1927.

A reprint of Volume 2 of Bl. Schuster's five-volume work on the Roman Liturgy. Originally published in 1925.