Gør som tusindvis af andre bogelskere
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.Du kan altid afmelde dig igen.
Writing Theologically introduces writing not just as an academic exercise but as a way for students to communicate the good news in rapidly changing contexts, as well as to discover and craft their own sense of vocation and identity. Most important will be guiding students toward a distinctive theological voice that is particularly attuned to the contexts of writer and audience alike. In a collection of brief, readable essays, this volume, edited by Eric D. Barreto, emphasizes the vital skills, practices, and values involved in writing theologically.
This systematic theology begins from the treatise De Deo Uno and develops the dogma of the Trinity as an expression of divine unicity, on which will depend creation, Christology, and ecclesiology. The Invisible God must be seen and known in the visible. In this way, God and Gods relation to creation are distinguishedbut not separatedfrom Christology, the doctrine of perfections from redemption. In the end, the transcendent beauty who is God can be known only in worship and praise.
Recent interest in the person and work of James of Jerusalem and in the community he led has sometimes put the apostle Paul in a negative light--a reversal of the more usual pattern in Protestantism. Rather than exaggerating the opposition between these two figures, V. George Shillington seeks to understand them both without prejudice. Examining what can be reconstructed of both men and their respective missions from our sources read critically, Shillington concludes that the tension between those missions indicates a conflict between different politics of identity.
Revision of the author's thesis (doctoral)--Southern Methodist University, 2010 under title: Perichoretic eternality: God's relationship to time in Karl Barth's Church dogmatics.
In Defense of Doctrine is an apologetic for the ongoing, constructive theological task in Protestant and Evangelical traditions. It suggests that doctrinal development can be explained as a hermeneutical phenomenon and that insights from hermeneutical philosophy and the philosophy of language can aid theologians in constructing explanatory theses for particular theological problems associated with the facts of doctrinal development. Joining the recent call to theological interpretation of Scripture, Putman provides a constructive model that forwards a descriptive and normative pattern for reading Scripture and theological tradition together.
The Second Vatican Council ended in December 1965, but Vatican II is still happening in the global church. Catholicism has always had a universal claim, but the globalization of Catholicism as a truly world church became part of Catholic theology only thanks to that gatheringdecided by St. John XXIIIof bishops, theologians, lay observers, ecumenical representatives, and journalists. Vatican II is the most important event in church history after the Reformation and the Counter-Reformation, and it is the key to understanding Catholicism and its inner tensions today.
"Is there evidence for a distinct 'wisdom tradition' in ancient Israel? Mark R. Sneed redefines the wisdom literature as a loosely cohering collection of books that educated scribal apprentices in moral instruction. Sneed discusses the data for scribal culture and pedagogy in the ancient Near East, suggesting that wisdom literature was meant to complement, not to compete with, other modes of literature in the Hebrew Bible. The result is a surprising new picture of the authors and tradents of the wisdom literature"--
From the beginning, the Westminster Confessions position on assurance has been a subject of controversy. In this exciting new work, Jonathan Master considers the Westminster Confessions statements on assurance as a position of consensus among a diversity of viewpoints. By tracing how the idea was expanded and modifiedeven by the documents own authors!in very distinct ways, the work highlights the importance of the understandings flowing out of Westminster and raises important questions about confession and doctrinal freedom in the growing Reformed tradition.
Decades after the Holocaust, many assume that the churches in Germany resisted the Nazi regime. In fact, resistance was exceptional. The Deutsche Christen, or German Christians, a movement within German Protestantism, integrated Nazi ideology, nationalism, and Christian faith. Marrying religious anti-Judaism to the Nazis racial antisemitism, they aimed to remove everything Jewish from Christianity. For the first time in English, Mary M. Solberg presents a selection of German Christian documents. Her introduction sets the historical context. Includes responses critical of the German Christians by Karl Barth and Dietrich Bonhoeffer.
Why does God permit evil and suffering? This question, known as the problem of evil in theological and philosophical circles, has perennially vexed Christian theology. Academic studies on the problem of evil, however, have failed to move the conversation forward in recent years. In this volume, designed for students and scholars alike, Mark S. M. Scott traces the major models and motifs in Christian explanations for evil (called theodicies) and argues for a thorough rethinking of the problem of evil and theodicy based on distinctly Christian theological criteria and resources.
For the first time, all of Luther's chants and hymns are here available with their music in modern notation. This volume also contains all of his liturgical writings. Along with the basic works in which Luther developed some general premises for liturgical reform, with practical suggestions for their realization, this volume includes orders for the occasional services, such as baptism, private confession, and marriage, collects and other prayers, prefaces to hymnals and a brief motet Luther composed.
Against the easy assurance of a too-enculturated religion, Walter Brueggemann refocuses the preaching task around the decentering, destabilizing, always risky Word that confronts us in Scripture if we have the courage to hear.
The land was one of the most vibrant symbols for the people of ancient Israel. In the land-gift, promise, and challenge-was found the physical source of Israel''s fertility and life, and a place for the gathering of the hopes of the covenant people. In this careful treatment, Walter Brueggemann follows the development of his theme through the major blocks of Israel''s traditions. The book provides a point of entrance both to the theology of the Old Testament and to aspects of the New Testament-even as it illuminates crucial issues of the contemporary scene. In this fully revised version, Brueggemann provides new insights, as well as updating the discussion, notes, and bibliography.
Offering the only anthology of Hegel's religious thought, Vanderbilt University's Professor Peter C. Hodgson provides sympathetic and clear entree to the German philosopher's religious achievement through his major relevant texts starting with early theological writings and culminating with Hegel's1824 lectures on the philosophy of religion.
Written by a new generation of recognized experts in pastoral care, these brief, foundational books offer practical advice to pastors on the most frequent dilemmas of pastoral care and counseling.
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.