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From the dawn of their movement in the eighteenth century, evangelicals composed narratives of the revivals that were drawing in large numbers of new converts. As evangelicals continued to write about the achievements of their heroes at home and abroad, tensions between their theological purposes and the historical nature of their writings began to emerge, particularly as history developed into a professional academic discipline. Words praising the Lord's doings in the past might seem out of place in scholarly discourse. Non-evangelicals, recognizing the importance of the movement, added to the problem by discussing it without reference to divine involvement. Theology and history found themselves opposed to one another in accounts of the evangelical past. Was the evangelical movement to be seen as an expression of divine activity or of human culture? If it was to be seen as both, how was its Christian content related to its contexts? The Gospel in the Past brings together eleven scholars of evangelical theology and history seeking to answer questions such as these within evangelical historiography. Part 1 focuses on the historiography of selected evangelical themes and topics, such as eschatology, evangelical women, and responses to C. S. Lewis. Part 2 focuses on evangelical historiography within particular countries, such as Wales and Australia, and within particular denominations, such as Anglicanism.Each of the essays touches to a greater or lesser extent on the contrast between traditional evangelical approaches to history and more recent ones shaped by the expectations of the academy. Engaging both sides of this lively divide, The Gospel in the Past is an accessible guide to the historiography of the evangelical movement with a focus on analyzing and beginning to resolve some of the tensions within the discipline.
Ralph C. Wood's teaching and writing career over fifty years helped readers and students be attentive to the way literature renders the theologically abstract concretely. Wood has modeled serious theological engagement and robust literary reflection in his writing on G. K. Chesterton, J. R. R. Tolkien, and Flannery O'Connor, among others. His books have shaped current and future generations of literary critics and theologians alike. Not as easily measured, Wood formed generations of undergraduate and graduate students in candid, sometimes brash, often comedic, and always critical engagements with theology and the arts. Avoiding what Flannery O'Connor deemed the two great follies of theologically oriented literature in the forms of pornography and sentimentality, Wood drew out theological themes without watering down the reality of suffering or the costly nature of the gospel. Good News Resounding honors Wood's contribution by continuing to follow in his footsteps, reflecting theologically on literature to draw out the very Good News of the gospel amidst very real suffering, evil, and sin. The collection assembles a diverse group of scholars--former students, colleagues, and friends of Wood--to demonstrate the multivalent approaches to and richness of reading literature theologically. Written for academically inclined readers of theology and the arts, Good News Resounding extends Wood's legacy and testifies to the power of the classroom to shape future generations of readers, theologians, and Christians.
From the dawn of their movement in the eighteenth century, evangelicals composed narratives of the revivals that were drawing in large numbers of new converts. As evangelicals continued to write about the achievements of their heroes at home and abroad, tensions between their theological purposes and the historical nature of their writings began to emerge, particularly as history developed into a professional academic discipline. Words praising the Lord's doings in the past might seem out of place in scholarly discourse. Non-evangelicals, recognizing the importance of the movement, added to the problem by discussing it without reference to divine involvement. Theology and history found themselves opposed to one another in accounts of the evangelical past. Was the evangelical movement to be seen as an expression of divine activity or of human culture? If it was to be seen as both, how was its Christian content related to its contexts? The Gospel in the Past brings together eleven scholars of evangelical theology and history seeking to answer questions such as these within evangelical historiography. Part 1 focuses on the historiography of selected evangelical themes and topics, such as eschatology, evangelical women, and responses to C. S. Lewis. Part 2 focuses on evangelical historiography within particular countries, such as Wales and Australia, and within particular denominations, such as Anglicanism.Each of the essays touches to a greater or lesser extent on the contrast between traditional evangelical approaches to history and more recent ones shaped by the expectations of the academy. Engaging both sides of this lively divide, The Gospel in the Past is an accessible guide to the historiography of the evangelical movement with a focus on analyzing and beginning to resolve some of the tensions within the discipline.
Anthony Thwaite (1930-2021) was one of the most formidable voices in postwar English letters. Deeply esteemed by fellow poets and critics for his original and technically controlled poetry, Thwaite composed in traditional forms, with orderly stanzas, rhyme schemes, and metrical lines that scan. His voice was highly personal, cautiously intimate, and often witty, and he wrote with a gratifying clarity and freedom from abstraction, making him among the most accessible of modern poets. At the Garden's Dark Edge is a collection of a hundred of Thwaite's poems, selected from a span of more than sixty years, exploring his major themes and recurring topics--among them, the consolations of domestic life, the pleasures of language and creativity, and the many humans and other animals in his life. He was inspired by travel and life abroad--most notably Libya, Japan, and the American South--and his poems deeply engage the individuals and cultures he encountered. A lifelong archaeologist, Thwaite also explored the ruins of the past and what we may recover by exploring it. Intriguingly, his work also faces life's most vexing questions from the perspective of a serious Christian faith.This volume contains several poems that have never been reprinted or collected, and one that has never before been published. By making his work more accessible than ever before, At the Garden's Dark Edge aims to introduce Anthony Thwaite to a new generation of readers and preserve his legacy for future generations. A preface by playwright and novelist Michael Frayn accompanies an editor's introduction.
Peplete with images, this volume contains ten sermons preached by Truett Seminary faculty and staff on biblical passages explicitly cited or referenced at the school's Baugh-Reynolds campus in Waco, Texas. These messages illustrate how 'the Word' can be skillfully employed to punctuate and animate a community's life together.
"Describes the history of Early Christianity from Jesus of Nazareth to the time of the Second Judean Revolt, presenting the developments of early Christianity in antiquity, drawing on both ancient Judaism and the Greco-Roman world as contexts"--
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