Gør som tusindvis af andre bogelskere
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.Du kan altid afmelde dig igen.
CONTENTS Sand and Foam The Madman: His Parables and Poems The Forerunner: His Parables and PoemsGod's Fool Love The King-Hermit The Lion's Daughter Tyranny The Saint The Plutocrat The Greater Self War and the Small Nations Critics Poets The Weather-cock The King of Aradus Out of My Deeper Heart Dynasties Knowledge and Half-Knowledge "Said a Sheet of Snow-White Paper...." The Scholar and the Poet Values Other Seas Repentance The Dying Man and the VultureBeyond My Solitude The Last Watch About the AuthorGibran Khalil Gibran (January 6, 1883 - April 10, 1931), usually referred to in English as Kahlil Gibran was a Lebanese-American writer, poet and visual artist, also considered a philosopher although he himself rejected the title. He is best known as the author of The Prophet, which was first published in the United States in 1923 and has since become one of the best-selling books of all time, having been translated into more than 100 languages.Born in a village of the Ottoman-ruled Mount Lebanon Mutasarrifate to a Maronite family, the young Gibran immigrated with his mother and siblings to the United States in 1895. As his mother worked as a seamstress, he was enrolled at a school in Boston, where his creative abilities were quickly noticed by a teacher who presented him to photographer and publisher F. Holland Day. Gibran was sent back to his native land by his family at the age of fifteen to enroll at the Collège de la Sagesse in Beirut. Returning to Boston upon his youngest sister's death in 1902, he lost his older half-brother and his mother the following year, seemingly relying afterwards on his remaining sister's income from her work at a dressmaker's shop for some time.In 1904, Gibran's drawings were displayed for the first time at Day's studio in Boston, and his first book in Arabic was published in 1905 in New York City. With the financial help of a newly met benefactress, Mary Haskell, Gibran studied art in Paris from 1908 to 1910. While there, he came in contact with Syrian political thinkers promoting rebellion in Ottoman Syria after the Young Turk Revolution; some of Gibran's writings, voicing the same ideas as well as anti-clericalism, would eventually be banned by the Ottoman authorities. In 1911, Gibran settled in New York, where his first book in English, The Madman, would be published by Alfred A. Knopf in 1918, with writing of The Prophet or The Earth Gods also underway. His visual artwork was shown at Montross Gallery in 1914, and at the galleries of M. Knoedler & Co. in 1917. He had also been corresponding remarkably with May Ziadeh since 1912. In 1920, Gibran re-founded the Pen League with fellow Mahjari poets. By the time of his death at the age of 48 from cirrhosis and incipient tuberculosis in one lung, he had achieved literary fame on "both sides of the Atlantic Ocean," and The Prophet had already been translated into German and French. His body was transferred to his birth village of Bsharri (in present-day Lebanon), to which he had bequeathed all future royalties on his books, and where a museum dedicated to his works now stands... (wikipedia.org)
John Henry Jowett CH (25 August 1864 - 19 December 1923) was an influential British Protestant preacher at the turn of the nineteenth to the twentieth century who wrote books on topics related to Christian living. Warren W. Wiersbe called him "The greatest preacher in the English speaking world." Jowett was born 25 August 1864 at Beaumont Town, Northowram in Halifax, West Yorkshire to working-class parents who attended the Congregational church in Halifax. Jowett's father was a tailor and draper. Jowett was influenced by Enoch Mellor who was incumbent at Square Road Congregational Church, Halifax, between 1867 and 1881, and determined to become a preacher.Jowett understood the problems faced by workers and while the pastor at Carr's Lane Congregational Church in Birmingham, England, founded the Digbeth Institute, now an arts center. While at Carr's Lane Jowett was elected chairman of the Congregational Union and president of the National Council of Evangelical Free Churches.Jowett served at the Presbyterian Church, Fifth Avenue, New York, from 1911 to 1918, then Westminster Chapel from 1918 to 1922, when he retired due to ill-health, and died the following year.In the 1922 Dissolution Honours as suggested by David Lloyd George to King George V, Jowett was made one of the 50 Companions of Honour, along with Winston Churchill. Jowett was the author of numerous books on Christian devotion, preaching, and the Bible. (wikipedia.org)
Introduction I A Starving People II Making Our Plans III Ghosts IV Investigation or Propaganda? V The Communists VI The Artistic Life of Russia VII The Military Power of Russia VIII Education and Religion IX Off to Moscow X An Interview with Lenin XI Talks with Communists and Others XII The Dictatorship of the Communists XIII The Suppression of Liberty XIV Down the Volga XV The Future of Russia About the authorEthel Snowden, Viscountess Snowden (born Ethel Annakin; 8 September 1881 - 22 February 1951), was a British socialist, human rights activist, and feminist politician. From a middle-class background, she became a Christian Socialist through a radical preacher and initially promoted temperance and teetotalism in the slums of Liverpool. She aligned to the Fabian Society and later the Independent Labour Party, earning an income by lecturing in Britain and abroad. Snowden was one of the leading campaigners for women's suffrage before the First World War, then founding The Women's Peace Crusade to oppose the war and call for a negotiated peace. After a visit to the Soviet Union she developed a strong criticism of its system, which made her unpopular when relayed to the left-wing in Britain.Snowden married the prominent Labour Party politician and future Chancellor of the Exchequer, Philip Snowden. She rose up the social scale in the 1920s, much to her pleasure, and she welcomed appointment as a Governor of the BBC and as a Director of the Royal Opera House. Although her husband received a Viscountcy, money became tight and she led the way in caring for him; after his death, she resumed temperance campaigning as well as journalism. She tended to be a controversial public speaker, who would fill with enthusiasm for a project and pursue it to the disregard of anything that stood in her way; it was said of her that "tact or discretion were foreign to her nature". (wikipedia.org)
CONTENTSLetter I: The Original Equality of Woman Letter II: Woman Subject Only To God Letter III: The Pastoral Letter of the General Association of Congregational Ministers of Massachusetts Letter IV: Social Intercourse of the Sexes Letter V: Condition in Asia and Africa Letter VI: Women in Asia and Africa Letter VII: Condition in Some Parts of Europe and America Letter VIII: On the Condition of Women in the United StatesLetter IX: Heroism of Women -- Women in Authority Letter X: Intellect of Woman Letter XI: Dress of Women Letter XII: Legal Disabilities of Women Letter XIII: Relation of Husband and Wife Letter XIV: Ministry of Women Letter XV: Man Equally Guilty with Woman in the Fall
Carmilla is an 1872 Gothic novella by Irish author Sheridan Le Fanu and one of the early works of vampire fiction, predating Bram Stoker's Dracula (1897) by 26 years. First published as a serial in The Dark Blue (1871-72), the story is narrated by a young woman preyed upon by a female vampire named Carmilla, later revealed to be Mircalla, Countess Karnstein (Carmilla is an anagram of Mircalla). The character is a prototypical example of the lesbian vampire, expressing romantic desires toward the protagonist. The novella notably never acknowledges homosexuality as an antagonistic trait, leaving it subtle and morally ambiguous. The story is often anthologised, and has been adapted many times in film and other media. Carmilla, the title character, is the original prototype for a legion of female and lesbian vampires. Although Le Fanu portrays his vampire's sexuality with the circumspection that one would expect for his time, lesbian attraction evidently is the main dynamic between Carmilla and the narrator of the story:Sometimes after an hour of apathy, my strange and beautiful companion would take my hand and hold it with a fond pressure, renewed again and again; blushing softly, gazing in my face with languid and burning eyes, and breathing so fast that her dress rose and fell with the tumultuous respiration. It was like the ardour of a lover; it embarrassed me; it was hateful and yet overpowering; and with gloating eyes she drew me to her, and her hot lips travelled along my cheek in kisses; and she would whisper, almost in sobs, "You are mine, you shall be mine, and you and I are one for ever." (Carmilla, Chapter 4).When compared to other literary vampires of the 19th century, Carmilla is a similar product of a culture with strict sexual mores and tangible religious fear. While Carmilla selected exclusively female victims, she only becomes emotionally involved with a few. Carmilla had nocturnal habits, but was not confined to the darkness. She had unearthly beauty, and was able to change her form and to pass through solid walls. Her animal alter ego was a monstrous black cat, not a large dog as in Dracula. She did, however, sleep in a coffin. Carmilla works as a Gothic horror story because her victims are portrayed as succumbing to a perverse and unholy temptation that has severe metaphysical consequences for them.Some critics, among them William Veeder, suggest that Carmilla, notably in its outlandish use of narrative frames, was an important influence on Henry James' The Turn of the Screw (1898). Le Fanu's work has been noted as an influence on Bram Stoker's masterwork of the genre, Dracula:Both stories are told in the first person. Dracula expands on the idea of a first person account by creating a series of journal entries and logs of different persons and creating a plausible background story for their having been compiled.Both authors indulge the air of mystery, though Stoker takes it further than Le Fanu by allowing the characters to solve the enigma of the vampire along with the reader.The descriptions of the title character in Carmilla and of Lucy in Dracula are similar. Additionally, both women sleepwalk.Stoker's Dr. Abraham Van Helsing is similar to Le Fanu's vampire expert Baron Vordenburg: both characters investigate and catalyze actions in opposition to the vampire.The symptoms described in Carmilla and Dracula are highly comparable. ... (wikipedia.org)
In The Avatars, AE presents his own picture of what might happen if the socialistic State assumed control. So efficient has it become, that no one is homeless or insecure; everything is taken care of by the State. Yet, there is something in man that rebels against it. "The spirit of man has lost itself in many illusions, and last of all it may lose itself in the most pitiful of any, the illusion of economic security and bodily comfort. These now fail to satisfy it, and there is nothing for it but spiritual adventures.About the authorGeorge William Russell (10 April 1867 - 17 July 1935), who wrote with the pseudonym Æ (often written AE or A.E.), was an Irish writer, editor, critic, poet, painter and Irish nationalist. He was also a writer on mysticism, and a central figure in the group of devotees of theosophy which met in Dublin for many years. Russell was born in Lurgan, County Armagh (not in Portadown as has sometimes been misreported), in Ireland, the second son of Thomas Russell and Mary Armstrong. His father, the son of a small farmer, became an employee of Thomas Bell and Co., a prosperous firm of linen drapers. The family relocated to Dublin, where his father had a new offer of employment, when George was eleven years old. The death of his beloved sister Mary, aged 18, was a blow from which it took him a long time to recover.He was educated at Rathmines School and the Metropolitan School of Art, where he began a lifelong, if sometimes contentious, friendship with W. B. Yeats. In the 1880s, Russell lived at the Theosophical Society lodge at 3, Upper Ely Place, sharing rooms with H. M. Magee, the brother of William Kirkpatrick Magee.Russell started working as a draper's clerk, then for many years worked for the Irish Agricultural Organisation Society (IAOS), an agricultural co-operative society initiated by Horace Plunkett in 1894. In 1897, Plunkett needed an able organiser and W. B. Yeats suggested Russell, who became Assistant Secretary of the IAOS. Russell was editor (from 1905-23) of the Irish Homestead, the journal of the IAOS. His gifts as a writer and publicist gained him a wide influence on the cause of agricultural cooperation. He then became editor of The Irish Statesman, the paper of the Irish Dominion League, which merged with the Irish Homestead, from 15 September 1923 until 12 April 1930.With the demise of this newspaper, he was for the first time in his adult life without a job, and there were concerns that he could find himself in a state of poverty, as he had never earned very much money from his paintings or books. At one point his son Diarmuid was reduced to selling off early drafts of his father's works to raise money, to the annoyance of Russell, who accused the lad, with whom his relations were not good, of "raiding the wastepaper baskets".Unbeknownst to him meetings and collections were organized and later that year at Plunkett House he was presented by Father T. Finlay with a cheque for £800. This enabled him to visit the United States the next year, where he was well received all over the country and his books sold in large numbers.He used the pseudonym "AE", or more properly, "Æ". This derived from an earlier Æon signifying the lifelong quest of man, subsequently abbreviated. (wikipedia.org)
CONTENTSOn Life at Large On Going to Church On Being Delightful The Glamour of the Footlights The Rudeness of Women Dress and Fashion A Moral Question The Limits of Flirtation Men's Love The Man's Point of View The Domestic Hearth The Tree of Knowledge The Right Sort of Man Modern Marriage The Subtle Something About the author:Hubert Bland (3 January 1855 - 14 April 1914) was an English author and the husband of Edith Nesbit. He was known for being an infamous libertine, a journalist, an early English socialist, and one of the founders of the Fabian Society. Bland was born in Woolwich, south-east London, the youngest of the four children of Henry Bland, a successful commercial clerk, and his wife Mary Ann. He received his formal education in local schools.He was baptised on 14 March 1855 at St Mary Magdalene, Woolwich.As a young man, Bland, showed his "passion was for politics" by his "strong interest in the political ideas raised at social protest meetings."In 1883, the Blands joined a socialist debating group which evolved to become the (middle-class, socialist) Fabian Society in January 1884. On 4 January 1884, Bland chaired the first meeting and was subsequently elected to be the Society's honorary treasurer, a position he held until his sight failed in 1911. With Edward Pease. Bland served as co-editor of the Fabian News, a monthly journal.Nevertheless, "he sometimes disagreed with others in the group, and over the years he had been repeatedly outmanoeuvred and overruled by Shaw, Sidney Webb, and their supporters. Fellow members included Edward Pease, Havelock Ellis, and Frank Podmore."Socialism is the common holding of the means of production and exchange, and the holding of them for the benefit of all. . . . It is just when the storm winds blow and the clouds lour and the horizon is at its blackest that the ideal of the Socialist shines with divinest radiance, bidding him trust the inspiration of the poet rather than heed the mutterings of the perplexed politician.Hubert Bland, "The Outlook" in Fabian Essays on SocialismGeorge Bernard Shaw described how Bland intimidated other Fabian Society members, describing him asa man of fierce Norman exterior and huge physical strength... never seen without an irreproachable frock coat, tall hat, and a single eyeglass which infuriated everybody. He was pugnacious, powerful, a skilled pugilist, and had a shrill, thin voice reportedly like the scream of an eagle. Nobody dared be uncivil to him.Biographer, Julia Briggs, describes Bland as "an atypical Fabian":Bland was an atypical Fabian, since he combined socialism with strongly conservative opinions that reflected his social background and his military sympathies... He was also strongly opposed to women's suffrage. At the same time he advocated collectivist socialism, wrote Fabian tracts, and lectured extensively on socialism. Bland was unconvinced by democracy and described it as 'bumptious, unidealistic, disloyal... anti-national and vulgar'.Bland was (unlike most socialists) also an opponent of women's rights. He wrote:Woman's metier in the world-I mean, of course, civilized woman, the woman in the world as it is-is to inspire romantic passion... Romantic passion is inspired by women who wear corsets. In other words, by the women who pretend to be what they not quite are. ... (wikipedia.org)
Joseph Conrad (born Józef Teodor Konrad Korzeniowski; 3 December 1857 - 3 August 1924) was a Polish-British writer regarded as one of the greatest novelists to write in the English language. Though he did not speak English fluently until his twenties, he was a master prose stylist who brought a non-English sensibility into English literature. Conrad wrote stories and novels, many with a nautical setting, that depict trials of the human spirit in the midst of what he saw as an impassive, inscrutable universe.Conrad is considered an early modernist, though his works contain elements of 19th-century realism. His narrative style and anti-heroic characters have influenced numerous authors, and many films have been adapted from, or inspired by, his works. Numerous writers and critics have commented that Conrad's fictional works, written largely in the first two decades of the 20th century, seem to have anticipated later world events.Writing near the peak of the British Empire, Conrad drew, among other things, on his native Poland's national experiences and on his own experiences in the French and British merchant navies, to create short stories and novels that reflect aspects of a European-dominated world-including imperialism and colonialism-and that profoundly explore the human psyche.Heart of Darkness (1899) is a novella by Joseph Conrad about a narrated voyage up the Congo River into the Congo Free State in the so-called heart of Africa. Charles Marlow, the narrator, tells his story to friends aboard a boat anchored on the River Thames. This setting provides the frame for Marlow's story of his obsession with the ivory trader Kurtz, which enables Conrad to create a parallel between what Conrad calls "the greatest town on earth", London, and Africa as places of darkness.Central to Conrad's work is the idea that there is little difference between so-called civilized people and those described as savages; Heart of Darkness raises questions about imperialism and racism.Originally issued as a three-part serial story in Blackwood's Magazine to celebrate the thousandth edition of the magazine, Heart of Darkness has been widely re-published and translated into many languages. It provided the inspiration for Francis Ford Coppola's 1979 film Apocalypse Now. In 1998, the Modern Library ranked Heart of Darkness 67th on their list of the 100 best novels in English of the twentieth century. (wikipedia.org)
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.