Bøger udgivet af Binker North

Milton composed Paradise Regained at his cottage in Chalfont St Giles in Buckinghamshire. Paradise Regained is four books long and comprises 2,065 lines; in contrast, Paradise Lost is twelve books long and comprises 10,565 lines. As such, Barbara K. Lewalski has labelled the work a "brief epic".

A Confession or My Confession, is a short work on the subject of melancholia, philosophy and religion by the acclaimed Russian novelist Leo Tolstoy. It was written in 1879 to 1880, when Tolstoy was in his early fifties.

A Cynic Looks at Life is a classic collection of essays and observations on life by the great American humorist, Ambrose Bierce. This collection contains the following titles: Civilization -- The gift o' gab -- Natura benigna -- The death penalty -- Immortality -- Emancipated woman -- A mad world -- Epigrams of a cynic

If you strip Stoicism of its paradoxes and its wilful misuse of language, what is left is simply the moral philosophy of Socrates, Plato and Aristotle, dashed with the physics of Heraclitus. Stoicism was not so much a new doctrine as the form under which the old Greek philosophy finally presented itself to the world at large.

A Wodehouse Miscellany is a hilarious and classic collection of P.G. Wodehouse stories that stands as one of the great British humorist's finest collections of works. This venerable collection includes the following titles: ARTICLES, SOME ASPECTS OF GAME-CAPTAINCY, AN UNFINISHED COLLECTION and THE NEW ADVERTISING, among others.

The family story, Almayer's Folly, is the powerful adventure story of Almayer, a Dutch trader working in Borneo, his wife, his daughter, and Dain, the daughter's native lover that features the sad parting of father and daughter. Almayer's Folly is about a poor businessman who dreams of finding a hidden gold mine and becoming very wealthy

The Apology of Socrates by Plato, is the Socratic dialogue that presents the speech of legal self-defence, which Socrates presented at his trial for impiety and corruption, in 399 BC. Specifically, the Apology of Socrates is a defence against "not believing in the gods in whom the city believes, but in other daimonia that are novel" to Athens.

The Man-eaters of Tsavo is a book written by John Henry Patterson in 1907 that recounts his experiences while overseeing the construction of a railroad bridge in what would become Kenya. It is titled after a pair of lions which killed his workers, and which he eventually killed. Following the death of the lions, the book tells of the bridge's completion in spite of additional challenges (such as a fierce flood) as well as many stories concerning local wildlife (including other lions), local tribes, the discovery of the maneaters' cave, and various hunting expeditions. An appendix contains advice to sportsmen visiting British East Africa. Several publications about and studies of the man-eating lions of Tsavo have been inspired by Patterson's account. The book has been adapted to film three times: a monochrome, British film of the 1950s, a 1952 3-D film titled Bwana Devil, and a 1996 color version called The Ghost and the Darkness, where Val Kilmer played the daring engineer who hunts down the lions of Tsavo. Colonel John Patterson is to build a bridge in East Africa (later Kenya). While he is working on this, two man-eating lions show up. They will stop at nothing for a bite of human flesh and the first attempts to stalk, capture or keep them out of the camp fail. They attack the camp hospital and kill a patient. Even after the hospital is moved, one lion penetrates the thick, thorn fence called a boma built to protect it and drags the water carrier away to his death. In the course of hunting these lions, Patterson encounters a red spitting cobra, a rhinoceros, a hippopotamus, a pack of wild dogs, a wildebeest that faked dying, and a herd of zebra, of which he captured six. He also shoots a new type of antelope, T. oryx pattersonianus. Eventually, the first lion is defeated by baiting it with a tethered donkey while Patterson keeps watch from an elevated stand - though for a few tense moments Patterson himself becomes the hunted. Patterson and Mahina hunt the second lion on the plains. When they find and shoot it, the lion charges them and it takes repeated shots to bring it down. The lions are not the only challenge to completing the bridge project. Tensions between native workers and Sikhs brought in from British East India to work on the project (coolies) threaten to stop the project. At one point, Patterson meets a danger far greater than the lions - a fierce flood. It wipes out the supply bridges and wraps iron girders around tree trunks like wire. Uprooted tree trunks act like battering rams trying to annihilate the bridge. But the well-built bridge stays intact. This challenge proves that the year spent working on the bridge has not been wasted. After Patterson completes the bridge, he learns that a lion has been trying to destroy the train station. When he goes to see, he finds big bloodstains where the lion was trying to slash the roof.

American Fairy Tales is the title of a fantasy collection of twelve fantasy stories by L. Frank Baum, published in 1901 by the George M. Hill Company, the firm that issued The Wonderful Wizard of Oz the previous year. This classic American fairy tale collection contains the following titles: The box of robbers -- The glass dog -- The Queen of Quok -- The girl who owned a bear -- The enchanted types -- The laughing hippopotamus -- The magic bon bons -- The capture of father time -- The wonderful pump -- The dummy that lived -- The king of the polar bears -- The mandarin and the butterfly.

The Conquest of Bread is an 1892 book by the Russian anarcho-communist Peter Kropotkin. Originally written in French, it first appeared as a series of articles in the anarchist journal Le Révolté. It was first published in Paris with a preface by Élisée Reclus, who also suggested the title. Between 1892 and 1894, it was serialized in part in the London journal Freedom, of which Kropotkin was a co-founder.In the work, Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity. He goes on to propose a more decentralized economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organization already exist, both in evolution and in human society.The Conquest of Bread has become a classic of political anarchist literature. It was heavily influential on both the Spanish Civil War and the Occupy movement.In 1886, Kropotkin, with the help of some prominent left-wing intellectuals, donors and sympathizers, was released from French prison. Fearful of the anarchist scare that was gripping continental Europe following the assassination of Alexander II and wishing to focus more time on composing theory and arguing for his revolutionary ideals, Kropotkin moved to London in the same year.[2] Following the death of Mikhail Bakunin in 1876, anarchists desired a prominent and respected theorist to explain their ideas and-after the splitting of the First International between Marxists and anarchists-Kropotkin wished to formally explain anarcho-communism in a way that would clearly differentiate the anarchists from the Marxists, but also help to correct what he saw as flaws in Bakunin's ideology of collectivist anarchism.[3] With this aim, Kropotkin spent a great deal of time in London writing multiple books and pamphlets, in-between his international speaking tours to the United States and Canada. It was during this time of rapid literary output that Kropotkin wrote The Conquest of Bread, which became his most well-known attempt to systematically explain the essential parts of anarcho-communism.Kropotkin originally wrote the text in French and published in the French journal Le Révolté, where he served as the primary editor. Following its publication in France, Kropotkin published a serialized version in English in the London anarchist journal Freedom. The book would later be collected and published as a book in France in 1892 and in England in 1907.

The soul-consuming and friction-wearing tendency of this hurrying, grasping, competing age is the excuse for this booklet. Is it not an absolute necessity to get rid of all irritants, of everything which worries and frets, and which brings discord into so many lives? Cheerfulness has a wonderful lubricating power. It lengthens the life of human machinery, as lubricants lengthen the life of inert machinery. Life's delicate bearings should not be carelessly ground away for mere lack of oil. What is needed is a habit of cheerfulness, to enjoy every day as we go along; not to fret and stew all the week, and then expect to make up for it Sunday or on some holiday. It is not a question of mirth so much as of cheerfulness; not alone that which accompanies laughter, but serenity,--a calm, sweet soul-contentment and inward peace. Are there not multitudes of people who have the "blues," who yet wish well to their neighbors? They would say kind words and make the world happier--but they "haven't the time." To lead them to look on the sunny side of things, and to take a little time every day to speak pleasant words, is the message of the hour.

The Kingdom of God Is Within You is a non-fiction book written by Leo Tolstoy. A philosophical treatise, the book was first published in Germany in 1894 after being banned in his home country of Russia. It is the culmination of thirty years of Tolstoy's thinking, and lays out a new organization for society based on an interpretation of Christianity focusing on universal love.The Kingdom of God is Within You is a key text for Tolstoyan proponents of nonviolence, of nonviolent resistance, and of the Christian anarchist movement.The title of the book originates from Luke 17:21. In the book Tolstoy speaks of the principle of nonviolent resistance when confronted by violence, as taught by Jesus Christ. When Christ says to turn the other cheek, Tolstoy asserts that Christ means to abolish violence, even the defensive kind, and to give up revenge. Tolstoy rejects the interpretation of Roman and medieval scholars who attempted to limit its scope."How can you kill people, when it is written in God's commandment: 'Thou shalt not murder'?"Tolstoy took the viewpoint that all governments who waged war are an affront to Christian principles. As the Russian Orthodox Church was-at the time-an organization merged with the Russian state and fully supporting state's policy, Tolstoy sought to separate its teachings from what he believed to be the true gospel of Christ, specifically the Sermon on the Mount.Tolstoy advocated nonviolence as a solution to nationalist woes and as a means for seeing the hypocrisy of the church. In reading Jesus' words in the Gospels, Tolstoy notes that the modern church is a heretical creation:"Nowhere nor in anything, except in the assertion of the Church, can we find that God or Christ founded anything like what churchmen understand by the Church."Tolstoy presented excerpts from magazines and newspapers relating various personal experiences, and gave keen insight into the history of non-resistance from the very foundation of Christianity, as being professed by a minority of believers. In particular, he confronts those who seek to maintain status quo:"That this social order with its pauperism, famines, prisons, gallows, armies, and wars is necessary to society; that still greater disaster would ensue if this organization were destroyed; all this is said only by those who profit by this organization, while those who suffer from it - and they are ten times as numerous - think and say quite the contrary."

Notes from Underground, also translated as Notes from the Underground or Letters from the Underworld, is an 1864 novella by Fyodor Dostoevsky. Notes is considered by many to be one of the first existentialist novels. It presents itself as an excerpt from the rambling memoirs of a bitter, isolated, unnamed narrator (generally referred to by critics as the Underground Man), who is a retired civil servant living in St. Petersburg. The first part of the story is told in monologue form, or the underground man's diary, and attacks emerging Western philosophy, especially Nikolay Chernyshevsky's What Is to Be Done?[2] The second part of the book is called "Apropos of the Wet Snow" and describes certain events that appear to be destroying and sometimes renewing the underground man, who acts as a first person, unreliable narrator and anti-hero.Serving as an introduction into the perplexing mind of the narrator, this part is split into nine chapters. The introduction to the chapters propounds a number of riddles whose meanings are further developed as the narration continues. Chapters 2, 3 and 4 deal with suffering and the irrational pleasure of suffering. Chapters 5 and 6 discuss the moral and intellectual fluctuation the narrator feels along with his conscious insecurities regarding "inertia"-inaction. Chapters 7, 8 and 9 cover theories of reason and logic, closing with the last two chapters as a summary and transition into Part 2.The narrator's desire for unhappiness is exemplified by his liver pain and toothache. The narrator mentions that utopian society removes suffering and pain, but man desires both things and needs them to be happy. According to the narrator, removing pain and suffering in society takes away a man's freedom. This parallels Raskolnikov's behavior in Dostoevsky's later novel, Crime and Punishment. He says that the cruelty of society makes human beings moan about pain only to spread their suffering to others. He builds up his own paranoia to the point that he is incapable of looking his co-workers in the eye.The main issue for the Underground Man is that he has reached a point of ennui and inactivity.

Evangeline, A Tale of Acadie is an epic poem by the American poet Henry Wadsworth Longfellow, written in English and published in 1847. The poem follows an Acadian girl named Evangeline and her search for her lost love Gabriel, set during the time of the Expulsion of the Acadians.The idea for the poem came from Longfellow's friend Nathaniel Hawthorne. Longfellow used dactylic hexameter, imitating Greek and Latin classics. Though the choice was criticized, it became Longfellow's most famous work in his lifetime and remains one of his most popular and enduring works.The poem had a powerful effect in defining both Acadian history and identity in the nineteenth and twentieth centuries. More recent scholarship has revealed the historical errors in the poem and the complexity of the Expulsion and those involved, which the poem ignores.Evangeline became Longfellow's most famous work in his lifetime and was widely read. Contemporary reviews were very positive. A reviewer for The Metropolitan Magazine said, "No one with any pretensions to poetic feeling can read its delicious portraiture of rustic scenery and of a mode of life long since defunct, without the most intense delight". Longfellow's friend Charles Sumner said he had met a woman who "has read 'Evangeline' some twenty times and thinks it the most perfect poem in the language".Other admirers of the poem included King Leopold I of Belgium. It has been called the first important long poem in American literature.Prior to the influence of Longfellow's poem, historians generally focused on the British founding of Halifax (1749) as the beginning of Nova Scotia. Longfellow's poem shed light on the 150 years of Acadian settlement that preceded the establishment of Halifax.The Expulsion was planned and executed by New Englanders and British. Longfellow omitted from the poem New England's responsibility for the event. Through his poem, Longfellow defines the British as responsible for the expulsion and America is cast as a place of refuge.Longfellow's account was later challenged by Francis Parkman, in his book Montcalm and Wolfe (1884). Rather than blaming the British, Parkman defined the real problem in expulsion as the French influence on Acadians, particularly by Abbé Jean-Louis Le Loutre. American historian John Brebner eventually wrote New England's Outpost (1927), which identified how instrumental New Englanders were in the expulsion of the Acadians.

Relativity: The Special and the General Theory began as a short paper and was eventually published as a book written by Albert Einstein with the aim of giving:. . . an exact insight into the theory of relativity to those readers who, from a general scientific and philosophical point of view, are interested in the theory, but who are not conversant with the mathematical apparatus of theoretical physics.- from the PrefaceIt was first published in German in 1916 and later translated into English in 1920.[1][2][3] It is divided into 3 parts, the first dealing with special relativity, the second dealing with general relativity and the third dealing with considerations on the universe as a whole. There have been many versions published since the original in 1916, the latest in December, 2011. The work has been labeled[by whom?] unique in that it gives readers an insight into the thought processes of one of the greatest minds of the 20th century.Albert Einstein (14 March 1879 - 18 April 1955) was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics). His work is also known for its influence on the philosophy of science. He is best known to the general public for his mass-energy equivalence formula which has been dubbed "the world's most famous equation". He received the 1921 Nobel Prize in Physics "for his services to theoretical physics, and especially for his discovery of the law of the photoelectric effect", a pivotal step in the development of quantum theory.Near the beginning of his career, Einstein thought that Newtonian mechanics was no longer enough to reconcile the laws of classical mechanics with the laws of the electromagnetic field. This led him to develop his special theory of relativity during his time at the Swiss Patent Office in Bern (1902-1909). He subsequently realized that the principle of relativity could be extended to gravitational fields, and published a paper on general relativity in 1916 introducing his theory of gravitation. He continued to deal with problems of statistical mechanics and quantum theory, which led to his explanations of particle theory and the motion of molecules. He also investigated the thermal properties of light and the quantum theory of radiation, the basis of laser, which laid the foundation of the photon theory of light. In 1917, he applied the general theory of relativity to model the structure of the universe.Einstein moved to Switzerland in 1895 and renounced his German citizenship in 1896. After being stateless for more than five years, he acquired Swiss citizenship in 1901, which he kept for the rest of his life. Except for one year in Prague, he lived in Switzerland between 1895 and 1914.

The Book of Tea by Okakura Kakuz¿ (1906) is a long essay linking the role of chad¿ (teaism) to the aesthetic and cultural aspects of Japanese life.Addressed to a western audience, it was originally written in English and is one of the great English tea classics. Okakura had been taught at a young age to speak English and was proficient at communicating his thoughts to the Western mind. In his book, he discusses such topics as Zen and Taoism, but also the secular aspects of tea and Japanese life. The book emphasizes how Teaism taught the Japanese many things; most importantly, simplicity. Kakuz¿ argues that this tea-induced simplicity affected art and architecture, and he was a long-time student of the visual arts. In the book, Kakuz¿ states that Teaism, in itself, is one of the profound universal remedies that two parties could sit down to. Kakuz¿ went on to mention that tea has been the subject of many historical events, such as peace treaties and the like. He ends the book with a chapter on Tea Masters, and spends some time talking about Sen no Riky¿ and his contribution to the Japanese tea ceremony.According to Tomonobu Imamichi, Heidegger's concept of Dasein in Sein und Zeit was inspired - although Heidegger remained silent on this - by Okakura Kakuz¿'s concept of das-in-der-Welt-sein (being-in-the-worldness) expressed in The Book of Tea to describe Zhuangzi's philosophy, which Imamichi's professor Ito Kichinosuke had offered to Heidegger in 1919, after having followed private lessons with him the year before.

The following Translation of Aristotle's History of Animals has been made from the text of Schneider. In a work of considerable difficulty it is hardly possible entirely to avoid errors; but it is hoped that those which have escaped are neither numerous nor important. The notes of Schneider have been consulted throughout; and in places of difficulty the English translation by Taylor, the French of Camus, and the German of Strack, have been severally referred to.The work itself is the most ancient and celebrated contribution to science which has come down to us; and it is hardly possible, when we consider the means of observation which were accessible at the time, to imagine a work of more accurate observation. From the numerous quotations in which our author avails himself of the experience of his predecessors in the same field, as well as corrects their errors, there can be no doubt that Aristotle had the advantage of many works which have perished in the lapse of ages. In the Appendix to the present Translation will be found the Essay of Schneider on the sources whence Aristotle derived his knowledge of the animals he describes; and these sources, together with his own accurate observations, are probably sufficient to account for the correct knowledge of the history of animals displayed throughout the work.It is right, perhaps, to observe in this place, that Dr. Smith, in his Dictionary of Biography, speaks of the 'History of Animals' as partly the result of the royal liberality of Alexander; and doubtless Aristotle would gladly have introduced into his work any fresh materials which might have been made available to him either during his residence at the Macedonian court, or by the subsequent victories of Alexander in the East, if the information so obtained had reached Athens in sufficient time to be incorporated. But in the first instance he would naturally use the materials ready to his hand in the works of his predecessors, and these were not few. The animals also which he describes are principally those of Greece and of the countries with which the enterprising Greeks had frequent and commercial intercourse. He says little of the animals of the interior of Asia and of India, and speaks very cautiously of such as he does mention; and one who quotes his authorities so freely would hardly have failed to notice the sources of his information.