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This book gives brief introduction to Christian faith, explain the meaning of faith, doubt, origin of faith, types of faith, what faith is not, characteristics of faith, importance of faith, how to receive faith, how to grow in the faith, implications of believing Jesus Christ, Muslims beliefs in God, significance of believing in Jesus Christ, reasons why Christians lose faith in God, causes of unbelief, consequences of unbelief, the faith of Apostle Paul, Abraham's step of faith, implications of Abraham's departure to Canaan, how to overcome unbelief, misconception about faith, Muslims beliefs in Christ Jesus, the relationship between God and Jesus Christ, Christians views on Jesus Christ, who is Allah in Islamic religion, the faith Apostle Peter, the meaning of "you are the Christ, the son of the Living God, significance of depending on God, reason why a lot of Jews do not believe in Jesus Christ, the meaning of unbelief, facts about unbelief, views on Jesus Christ, how to depend on God, Christians beliefs in God, the faith of Abel, the mustard seed faith and why did God reject Cain's offering, the princess in trouble, the impossibility became a surprise, the call of Moses...
This book contains in two volumes a full text-critical analysis of this remarkable 4th century Middle-Egyptian manuscript. Not only all available early Coptic, Greek, Syriac and Latin, but also Armenian, Georgian, Arabic and Gothic versions, are included in the comparison as textual witness, but also Palestinian, Georgian and Dutch Lectionaries, as well all the different Diatessara. Hilarius of Poitiers and John Chrysostom also appear as textual witness, as well as early Armenian Fathers. Its free text-form is affiliated to the early Syriac and Ethiopian witnesses and to the Diatessaron. So this book contributes as a reference-book, not only for the critical edition of the Coptic and of the Greek New Testament, but it has also implications for the wider range of textual study of the Early Church: the freer text-form, as represented by this manuscript and by the Dura-Europos harmony, appears to be the older form than that of the standard Greek manuscripts.
This book contains in two volumes a full text-critical analysis of this remarkable 4th century Middle-Egyptian manuscript. Not only all available early Coptic, Greek, Syriac and Latin, but also Armenian, Georgian, Arabic and Gothic versions, are included in the comparison as textual witness, but also Palestinian, Georgian and Dutch Lectionaries, as well all the different Diatessara. Hilarius of Poitiers and John Chrysostom also appear as textual witness, as well as early Armenian Fathers. Its free text-form is affiliated to the early Syriac and Ethiopian witnesses and to the Diatessaron. So this book contributes as a reference-book, not only for the critical edition of the Coptic and of the Greek New Testament, but it has also implications for the wider range of textual study of the Early Church: the freer text-form, as represented by this manuscript and by the Dura-Europos harmony, appears to be the older form than that of the standard Greek manuscripts.
From reason to faithIt is customary to oppose reason and faith, considering them to be totally and irrevocably incompatible, suggesting that the Christian faith has no rational foundation and can therefore offer no grounds for confidence nor objective reason for one¿s choice.Such an attitude and contention, which, it must be admitted, both avoid the great questions of life and death, that is to say the meaning of life and what happens after death, reveal a degree of thoughtlessness which can only run counter to our reason, taking into account the imperious and fundamental character of what is at stake.
This book contains the story of my life - trying to please God, follow His lead, hear His Word, follow His daily direction for me and strive to live out His revelation and instruction to me! Far from successfully putting away my inclinations, I found that while struggling to take up His mantel and walk the faith walk He required of me, I often failed, reverting to worldly solutions! Nevertheless, through these failures I found that I increasingly followed the scriptural pattern; that mankind is simply unable to achieve anything left to his own devices, incapable of abiding in Christ, simply unable to follow the Lord's requirement- necessitating God Himself to come down to earth and intervene for us through Jesus His Son! Scripture consistently asserts and demonstrates a rather slow, chequered progress built on failure and repentance. As I continue to learn from Him, subjecting my will to His restoration, He gently guides me back onto His path of faith He required of me - the experience of David the psalmist in the scriptures. Through many direct providential actions, He revealed and implemented His will for my life, restoring my purpose as a human.
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