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This anthology contains a collection of intellectual explorations honoring the enduring legacy of Mother Teresa. The symposium, held on 10 September 2022 at the Catholic University of America (CUA), brought together leading scholars to speak of Mother Teresa's legacy to produce the following papers, each shedding light on a life characterized by compassion, selflessness, and devoted service to the poorest of the poor, the forgotten, and the outcast of society. The keynote address by George Weigel, "Mother Teresa and John Paul II: Lessons for Our Troubled Times," uncovers the lessons from the partnership of two great saints and their efforts to make way for Love in a dark world. "Mother Teresa: Holiness, Process of Canonization, and Miracle;" by the postulator of her cause, Fr. Brian Kolodiejchuk, MC, explores the nature of holiness, several characteristics of Mother Teresa's holiness and the process that led to her canonization in 2016. In "Praxiological Approach to the Poor: Mother Teresa's authentic retrieval of Christian praxis through faith, hope, and charity," presented by Fr Darren Dentino, MC, we delve into Mother Teresa's profound relationship with the underprivileged, showcasing a service approach that transcends simple social work and touches and heals the physical and inner wounds of many. Janice Breidenbach, a professor at Ave Maria University, sheds light on her own experience as a mother and explains Mother Teresa's deep understanding of motherhood in her paper "Mother Teresa's Philosophy of Motherhood." "Mother Teresa: A Carmelite Perspective" by CUA professor, Fr Stephen Payne, OCD, explores the connections between Mother Teresa and the Carmelite tradition, highlighting the influence of Carmelite spirituality on her life and journey. Jim Towey's paper delves into Mother Teresa's motherhood and her humanity, emphasizing how her ordinary yet profound acts of love and compassion were reflective of her saintly character. In the annual conference held the following year, Catholic University of America professor Bradley Gregory, examines the phrase "you did it to me" from the judgment scene in the gospel of Matthew (25:40) which Mother Teresa would refer to as "the gospel on five fingers." Drawing on the rich theological resources of Scripture and the Church's tradition, Professor Bradley expounds on how this passage relates to the gospel of grace, which calls us into God's work of redeeming and healing the world. Each paper testifies to Mother Teresa's enduring legacy as a reflection of God's love in the world, providing readers an opportunity to contemplate her steadfast dedication and honor the legacy of one of the 20th century's most profound figures.

"A constructive contribtuion...Heidgerken should be commended for his ambitious reading of two of the most important figures in the Christian tradition, East and West." - The Thomist

"The essays encompass just about everything needed to understand Newman's life and impact, from contribution to the Tractarian movement, his Via Media, his multiple conversions, his role as an educator historian, theologian, philosopher, and prominent cleric; and, of course, his writings on the development of doctrine. It is, in short, an excellent introduction to one of the most important Catholic thinkers and saints of the nineteenth century." - Catholic World Report

"An interdisciplinary approach grounded in Catholic social teaching and centered on freedom involving political and social liberty, solidarity involving pursuit of the common good, and sustainability, meaning the use of resources in ways that permit future generations to do so. Highly recommended." - Choice

"Constantinou's strongest achievements lie in her clear exposition of Andrew's major themes: his insistence on reading prophecy as future-oriented, his interests in images of rewards and punishments as lessons for personal morality, his reading of the Trinity into and out of the text, and his de-eschatologizing hermeneutic that domesticated some of the most frightening verses in Scripture, rendering them accessible Scripture for an imperial church." - Journal of Early Christian Studies

"John Meinert outlines Aquinas's historical predecessors, then provides an exposition and interpretation of the full scope of Aquinas's thought on peace: metaphysics, Trinitarian theology, Christology, Pneumatology, ecclesiology, natural theology, ethics, and sacramental theology. What emerges from this extended study is a new vision of Aquinas's work. Peace in the Thought of Thomas Aquinas establishes Aquinas as an indispensable dialogue partner for anyone thinking rigorously about the theology, philosophy, and ethics of peace. As Aquinas himself says, "observe peace and you will come to salvation.""--

Part biography, part travelogue, part theology, Jean-Pierre Torrell, OP's A Brief Life of Thomas Aquinas is a multi-faceted look at the life and the writings of Saint Thomas Aquinas. Torrell's hope is that his biography of the doctor communis intertwined with his theological examination of Aquinas's writings will enable the reader to understand the person behind the writer and the writer behind the person. Aquinas's life, Torrell claims, can shed light on his work with respect not only to their number, or to the varied topics he writes about, but to their content as well. It would be inaccurate to view Aquinas hiding behind a mountain of books in the cells he occupied in the various houses he inhabited around the Dominican world. He taught, he preached, he debated, he faced a number of conflicts of ideas that were not of his own making, but out of which would come some of his best-known writings. Torrell's unique approach makes accessible one of the greatest minds of our tradition and the richness of the legacy he left the Church.

"Hockey Priest looks past simply understanding Bauer as a do-gooder or hockey innovator. It shows how he attempted to create a different stream of hockey that could better support youth and so build up the nation. Archival research for the book uncovered Bauer-written hockey reports, speeches, and notes that detail his thinking about the game and his politicking to bring about change in it"--

Rupert's Commentary on the Songs of Songs has been preserved in forty manuscripts (and we know of many lost ones). The editio princeps is dated to 1526 (in Cologne).

Does the human being really have a soul? Is the idea of 'soul' a matter of religious faith? If science cannot detect the soul, how can reasonable people speak of it? The Soul of the Person is a contemporary account of the metaphysical basis for the transcendence of the human person. In being directed toward truth, beauty, and goodness, the human person transcends the physical order and reveals himself as a spiritual, as well as a material, being. The metaphysical principle for this transcendence is what we call the soul. In this book, Adrian Reimers presents a rereading and interpretation of Thomas Aquinas's account of human nature. The book's argument is based principally on two modern thinkers: Charles Sanders Peirce and his theory of habit and sign, and Karol Wojtyla and his notion of the transcendence of the acting person. According to Reimers, the person is constantly in the process of self-realization, which occurs through the rational adoption and development of habits. "Rationality" is not a purely mental phenomenon; rather, it imbues our entire being. The human person forms his behavior--habits--rationally according to his ideals of what is truly good, even if that vision of the good is flawed, incomplete, or unacknowledged. This development of habits directed toward values is the root of the person's consciousness of self. Furthermore, the values by which one forms his life define the self that he more clearly becomes as a person. The rational principle by which he develops these habits is called the soul. The text concludes with an explanation of the immortality of the soul. ABOUT THE AUTHOR: Adrian J. Reimers is adjunct assistant professor of philosophy at the University of Notre Dame. He is the author An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul

Gregory T. Doolan provides here the first detailed consideration of the divine ideas as causal principles. He examines Thomas Aquinas's philosophical doctrine of the divine ideas and convincingly argues that it is an essential element of his metaphysics. According to Thomas, the ideas in the mind of God are not only principles of his knowledge, but they are productive principles as well. In this role, God's ideas act as exemplars for things that he creates. As Doolan shows, this theory of exemplarism is an integral part of Thomas's account of the existence and order of the created universe. It also accounts in part for the freedom of God's creative act. The volume begins with an introduction to Thomas's doctrine of exemplarism and then addresses his arguments for the existence of exemplar ideas within the mind of God. Having established the existence of divine ideas, Doolan considers how Thomas reconciles their multiplicity with God's simplicity. The work identifies the various things for which Thomas posits divine ideas. As Doolan is careful to show, Thomas does not consider all of these ideas to be exemplars because not all of them act as causal principles. After identifying the ideas that do act in this way, Doolan considers how such exemplars can be causes of natural things without compromising the causality of natural agents. The volume culminates with a consideration of the role that the divine ideas play within the structure of Thomas's theory of participation. ABOUT THE AUTHOR: Gregory T. Doolan, assistant professor of philosophy at The Catholic University of America, is a contributor to Wisdom's Apprentice: Thomistic Essays in Honor of Lawrence Dewan, O.P., and Reassessing the Liberal State: Reading Maritain's Man and the State. This is his first book.

Peter Abelard wrote his Commentary on the Epistle to the Romans in the mid-1130s, toward the end of his life, while teaching in Paris. Filled with questions on topics such as redemption, grace, and original sin, the commentary demonstrates the growing interest of urban scholars in applying dialectic to the study of Sacred Scripture. Abelard's analysis of some of these topics contributed to his second condemnation at the Council of Sens in 1140. The commentary is in many respects quite orthodox; Abelard presents himself as a devout Christian seeking to refine Christian teaching and strip away centuries of accretions that had obscured the deeper, original truths. This is particularly the case in the famous question on redemption, in which Abelard demonstrates critical flaws in traditional theories of redemption while affirming the salvific effect of Christ's death. Other passages deal with subjects such as the Trinity and intention--also matters of controversy--and the ethics of love for God and neighbor. Abelard discusses love of neighbor at length no less than three times. Despite its importance and the frequent references made to it by modern scholars, this commentary has never before been translated into English in its entirety. This volume, which includes an extensive introduction, fills this gap, thus providing a needed contribution to medieval scholarship.

The philosophical and theological works of St. Thomas Aquinas are held in universal esteem. His commentaries on Scripture and the role of Scripture in his theological works have garnered considerable attention. Yet Thomas's academic sermons delivered on Sundays and special occasions have been widely overlooked. Considering that Thomas was a Dominican, a member of the Order of Preachers, and that he held the position of Magister in Sacra Pagina at the University of Paris--wherein preaching was a required task--the oversight is remarkable. Though hundreds of medieval sermons are attributed to Thomas Aquinas, the Leonine Commission has identified only 20 as his. This book features all 20 sermons, and one whose authenticity has been debated, translated from the original Latin texts, five of which have never been published before. An introduction and notes accompany the first-ever English translation. Readers will gain insight into the way in which Thomas expressed his exegetical insights in his sermons. The sermons cover an array of topics, among them Advent, the Holy Spirit, the Trinity, the Exaltation of the Cross, Mary, other saints, and ordinary Sundays. Thus, from different angles readers will have a better view of Thomas's spirituality and also of the way in which he translated his theological and spiritual thought into consequences for an authentic Christian life, the religious life, doing good to one's neighbor, and pastoral work. The Academic Sermons will fascinate readers as it presents Thomas's unique style of preaching and how he skillfully communicated the fruits of his contemplation. With this book, Thomas the preacher comes to the fore.

This Sourcebook is intended for students of liberal arts and great books. It treats such books as primary sources for inquiring into the nature of hu-man speech because they clarify the terms and stakes of perennial ques-tions thinking human beings ask themselves about persuasive speaking. By crystallizing viable claims about the nature of what we confront in politics and society--live claims for us to confront in our own, with the stakes of that confrontation being live as well--they originate a dialectic with one another and with us their readers. Cicero called rhetoric a liberal art necessary for every citizen of a free republic. In the polities of ancient Greece and Rome, rhetoric was politi-cally potent because oratory was the regular means of political decision. Words were decisive, often a matter of life and death, not merely for in-dividuals but for peoples. In human milieux where human speech is so politically decisive, reflection upon its nature became keen. The selections of this sourcebook have been arranged in three se-quences. The first two sequences comprise philosophical dialogues on the ends of rhetoric. Selections from Plato's Gorgias, Phaedrus, and Apol-ogy examine the rhetorician or teacher of rhetoric, and then Cicero's De oratore offers us a dialectic among practitioners about its practice. The philosophical dialogues on the art's intended ends and causative effects provide the theoretical and ethical context for examining its means. These philosophical dialogues are thus propaedeutic to the third se-quence, which focusses on the art itself with selections from Aristotle's treatise On Rhetoric, paired with orations from Thucydides' History of the Peloponnesian War.

The Exposition of 1 John and An Exposition upon Matthew V-VII are Wil-liam Tyndale's two major exegetical writings, published respectively in 1531 and 1533 in Antwerp. By this period Tyndale's English translations of the New Testament and Pentateuch had both been printed, and he was preparing a revised version of the former to be published in 1534. Among the books he produced in the interim are these verse-by-verse commen-taries on St. John's first epistle and on Jesus's Sermon on the Mount. In them Tyndale characteristically alternates between fierce polemics and solemn homilies that together, as has been claimed, amount to the most complete articulation of his theological positions. This volume replac-es the nineteenth-century editions on which scholars and students have long relied by providing an original-spelling text of each Exposition with notes recording substantive textual variants in all sixteenth-century editions; an introduction and extensive commentary documenting, in particular, parallels and differences between the two texts and Tyndale's other works, the works of Luther and other reform theologians, and the works of the Church Fathers and others; plus a comprehensive glossary, appendices, and indices.

"This monograph addresses the history of canon law in Western Europe between ca. 1000 and ca. 1150, specifically the collections compiled and the councils held in that time. The main part consists of an analysis of all major collections, taking into account their formal and material sources, the social and political context of their origin, the manuscript transmission, and their reception more generally"--

"Catholic theology has to ask and answer fundamental questions: what is the nature and content of Christian revelation, what are the sources of revelation, how are the mysteries of the faith to be understood in relation to one another, and how do the truths of the Catholic faith relate to those of natural reason. In this four book set within the larger Thomistic Ressourcement series, Thomas Joseph White answers these fundamental questions and discusses the central mysteries of faith as they relate to God and human beings. Book 1 is a set of essays about the task of Catholic theology from a Thomistic point of view. Book 2 is an argument for the reasonableness of Christianity in a secular and pluralistic age. Book 3 is a set of essays on Trinitarian, Christological, and creation theology. Book 4 is a set of essays on theological anthopology, including Mariology and ecclesiology"--

"The focus of this volume is on ministry to the sick and dying in the later Middle Ages, especially providing them with the sacraments. Medieval writers linked illness to sin and its forgiveness. The priest, as physician of souls, was expected to heal the soul, preparing it for the hereafter. His ministry might also effect healing of bodies, when that healing did not endanger the soul. This book treats how a priest prepared to visit sick persons and went to them in procession with the Eucharist and oil of the sick. The priest was to comfort the patient and, if death was imminent, prepare the soul for the hereafter. Canon law, theology, and ritual sources are employed. Three sacraments, penance, viaticum, (final communion) and extreme unction (anointing of the sick) are treated in detail. Sickbed confession was designed to forgive the ailing person's mortal sins. A priest could absolve a dying person of all sins, even those reserved to a bishop or the pope. Viaticum was to strengthen a suffering Christian for life's last conflict, that between angels and demons for the soul of the dying person. The deathbed thus was a spiritual battlefield. Extreme unction was reserved for those in danger of death, relieving the soul of venial sins or "the remains of sin," even after confession and absolution. The commendatio animae (commendation of the soul) used with the dying was to usher the soul into the afterlife. Many works have been written about attitudes toward death, dying, and the afterlife in the Middle Ages. Likewise, there is a good deal of literature about individual sacraments. This study aims at bridging between these literatures, with a focus on the priest and parishioner in both theory and practice at the sickbed"--

"In this book, Henry Ansgar Kelly, a noted forensic historian, describes the reception and application of inquisition in England from the thirteenth century onwards and analyzes all levels of trial proceedings, both minor and major, from accusations of sexual offenses and cheating on tithes to matters of religious dissent. He covers the trials of the Knights Templar early in the fourteenth century and the prosecutions of followers of John Wyclif at the end of the century. He details how the alleged crimes of "criminous clerics" were handled, and demonstrates that the judicial actions concerning Henry VIII's marriages were inquisitions in which the king himself and his queens were defendants"--

"A Contemporary Introduction to Metaphysics provides the reader with an introductory presentation of key themes in Thomistic metaphysics. There are many such books, but this one is, to use a phrase Michael Gorman has adopted, "analytic-facing," i.e., it presents things in dialogue with analytic philosophy. It begins by explaining what philosophy is, what metaphysics is, and how these relate to other kinds of thinking. It then moves through a series of topics, ending with a brief look at applications of metaphysical thinking in theology"--

"Rethinking Cooperation with Evil advances the theological conversation on this topic from both speculative and practical vantage points. To facilitate his argument, Connors utilizes historical analyses that contrast Aquinas's method of moral reasoning with that of the casuist treatment of cooperation. Consequently, the book includes numerous case studies that will be of interest both to moral theologians and readers new to the topic"--

"Essays discussing the relationship of national, international, and canon law to spirituality, God, and religion. The second half of the book discusses the lives of Christians who have made significant contributions to jurisprudence in various spheres: Alberico Gentili, Robert Schuman, âOscar Romero, Pope John Paul II, âAlvaro d'Ors, and John Witte, Jr"--

On the Day of Atonement, two goats were brought before the high priest at the temple. One was chosen as the goat for the Lord, a spotless sacri-fice, and the other was set aside for Azazel, doomed to bear sins into the wilderness. Jewish Temple Theology and the Mystery of the Cross shows how a theological appreciation for the two movements of Yom Kippur makes it possible to identify the paradox at the heart of Christian soteriology: in his single atoning act, Jesus Christ fulfills the work of both goats, without confusion, without division. Appreciation for this paradox helps illumi-nate many of the doctrinal debates in the history of Christian soteriology and offers a compelling way forward. Jewish Temple Theology and the Mystery of the Cross begins with a survey of biblical geography: first, a rich theological pilgrimage to Mount Zion, the home of beauty, goodness, and truth, and then to the surrounding desert, the wilderness of sin and sorrow. To appreciate the Yom Kippur liturgy, and to understand the priestly word "atonement," one must be oriented by this cosmic stage. Drawing on the best modern historical-crit-ical scholarship, this volume reveals the wonders hidden in Leviticus and shows how a sophisticated theological interpretation of this book leads to breakthroughs in our understanding of Christ's saving work. Seeing the mystery of the cross from the perspective of the ancient Jewish scriptures has surprising results. For example, Richard Barry shows how Hans Urs von Balthasar's controversial theology of Holy Sat-urday is a compelling development of Azazel-goat soteriology; it is not only biblically licit but is in some ways mandated by the logic of Yom Kippur. At the same time, David Bentley Hart is celebrated for the way he powerfully advances modern YHWH-goat soteriology, yet obedience to the logic of Yom Kippur also necessitates a nuanced biblical critique of his muscular universalism. How can Christ fulfill the seemingly contradictory movements of both goats in a single saving work? Grappling with that question, Jewish Temple Theology and the Mystery of the Cross seeks to draw nearer to the heart of the mystery of salvation.

Reviving an educational tradition involves a double task. A new generation of students must be taught, and at the same time the teachers themselves must learn. This book addresses the teachers who seek to hand on the quadrivium-the four mathematical liberal arts of arithmetic, geometry, music, and astronomy-at the same time as they acquire it. Two components run in parallel throughout the book. The first component is practical. Weekly overviews and daily lesson plans explain how to complete the study of A Brief Quadrivium in the course of a single school year, and suggestions for weekly assessments make it easy to plan tests and monitor student progress. The second component is directed to the continuing education of the teacher. Short essays explore the history, philosophy, and practice of mathematics. The themes of these essays are coordinated with the simultaneous mathematical work being done by students, allowing the teacher to instruct more reflectively. Some users of this book are confident in their grasp of mathematics and natural science. For them, the essays will clarify the unity of mathematical activity over time and reveal the old roots of new developments. Other users of this book, including some parents who school their children at home, find mathematics intimidating. The clear structure of the lesson plans, and the support of the companion essays, give them the confidence to lead students through a demanding but doable course of study. The British mathematician John Edensor Littlewood remarked that one finds in the ancient mathematicians not "clever schoolboys" but rather "Fellows of another College." This guide invites all teachers of the quadrivium to join the enduring mathematical culture of Littlewood and his predecessors, and to witness for themselves the significance and vitality of a tradition as old as Pythagoras.

Mathematics holds a central place in the traditional liberal arts. The four mathematical disciplines of the quadrivium-arithmetic, geometry, music, and astronomy-reveal their enduring significance in this work, which offers the first unified, textbook treatment of these four subjects. Drawing on fundamental sources including Euclid, Boethius, and Ptolemy, this presentation respects the proper character of each discipline while revealing the relations among these liberal arts, as well as their connections to later mathematical and scientific developments. This book makes the quadrivium newly accessible in a number of ways. First, the careful choice of material from ancient sources means that students receive a faithful, integral impression of the classical quadrivium without being burdened or confused by an unwieldy mass of scattered results. Second, the terminology and symbols that are used convey the real insights of older mathematical approaches without introducing needless archaism. Finally, and perhaps most importantly, the book is filled with hundreds of exercises. Mathematics must be learned actively, and the exercises structured to complement the text, and proportioned to the powers of a learner to offer a clear path by which students make quadrivial knowledge their own. Many readers can profit from this introduction to the quadrivium. Students in high school will acquire a sense of the nature of mathematical proof and become confident in using mathematical language. College students can discover that mathematics is more than procedure, while also gaining insight into an intellectual current that influenced authors they are already reading: authors such as Plato, Aristotle, Augustine, Thomas Aquinas, and Dante. All will find a practical way to grasp a body of knowledge that, if long neglected, is never out of date.

"For several decades prior to his death in October1992, Monsignor John Tracy Ellis was the most prominent historian of American Catholicism. His bibliography lists 395 published works, including seventeen books, most famously, American Catholics and the Intellectual Life, a scathing indictment of the mediocrity of Catholic higher education and a clarion call for American Catholics to make a greater contribution to American intellectual life. Ellis's ecumenically-minded scholarship led to his election in 1969 as the President of both the American Catholic Historical Association and the predominantly Protestant American Society of Church History. As a professor at the Catholic University of America, Ellis trained numerous graduate students, who made their own contributions to American Catholic history, and he also furthered the careers of several talented young church historians. Especially in his later years, during the polarized atmosphere that followed Vatican II, Ellis became an outspoken but balanced advocate of reform in the Church, urging greater transparency and honesty, collegiality on the diocesan level, a role for the laity in the selection of bishops, reassessment of church teaching on birth control, decentralization to provide an enhanced role for the local churches, and an eloquent defense of religious freedom and the American Catholic commitment to separation of church and state. His fellow church historian, Jay P. Dolan, remarked that Ellis "used history as an instrument to promote changes he believed necessary for American Catholicism....No other historian of American Catholicism matched Ellis in this regard.""--

This book serves two purposes: first, it celebrates the career of the late Maureen Tilley; second, it provides a "state of the field" look at some of the latest scholarship on Christian North Africa in late antiquity. The chapters, written by both senior scholars and the next generation of North African researchers, fills gaps in some of our understandings of the colorful people, places, and disputes that arose in the unique environment of Christian North Africa. The book centers around Augustine, Donatist studies, and North African biblical interpretation, representing Tilley's major areas of interest, while also ensuring coverage of Tertullian (a major figure in the North African church and one of Tilley's hobbyhorses) and the pilgrimages to North Africa and other places. It contributes to the field(s) by providing new scholarship from some of the biggest names in Christian North Africa studies (Patout Burns, Robin Jensen, Bill Tabbernee, Anthony Dupont, and Allan Fitzgerald) and in Patristic/early Christian studies writ large (Blake Leyerle and Geoffrey Dunn) while demonstrating the new trajectories of Christian North Africa research from early career (Alden Bass) and emerging (Colum Dever) scholars. The editors were Tilley's dissertation director (the late Liz Clark) and one of her last mentees (Zach Smith), so the entire collection has a meta-view of academic genealogy--knowledge flowing from Tilley's mentor, through colleagues and mentees, and down through and to the next generation who carry on those legacies.

"Catholic theology has to ask and answer fundamental questions: what is the nature and content of Christian revelation, what are the sources of revelation, how are the mysteries of the faith to be understood in relation to one another, and how do the truths of the Catholic faith relate to those of natural reason. In this four book set within the larger Thomistic Ressourcement series, Thomas Joseph White answers these fundamental questions and discusses the central mysteries of faith as they relate to God and human beings. Book 1 is a set of essays about the task of Catholic theology from a Thomistic point of view. Book 2 is an argument for the reasonableness of Christianity in a secular and pluralistic age. Book 3 is a set of essays on Trinitarian, Christological, and creation theology. Book 4 is a set of essays on theological anthopology, including Mariology and ecclesiology"--

"Explores the political economy of distributism, an alternative to capitalism and socialism formulated in the early 20th century by prominent Catholic intellectuals such as Hilaire Belloc and G. K. Chesterton. Distributism emphasizes the importance of widely dispersed property ownership for human flourishing. Suggests that distributists' claims about markets and government that must be revised in light of contemporary social science but judges positively their insights about the nature of liberty and the social foundations of human dignity. Presents a contemporary interpretation of distributism as both a research program and a blueprint for political-economic reform"--