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Many Christians live with doubts about certain traditional Christian beliefs, and their doubts often result in guilt. Others are led to reject the faith out of disagreement with beliefs that seem to be absurd and anti-intellectual. Despite the notoriety of the fundamentalist world-view, some stories need not to be taken as literal or historical; and learning to separate fact from symbol, metaphor, or myth may actually strengthen the Christian witness. Liberation from literalism open the possibilities for greater depth of meaning to be found in what have been traditional beliefs. Bishop J.A.T. Robinson put it this way; "It is the things one doesn't have to believe, and finds one doesn't have to believe, which are truly liberating as the thingds one does.""What You Don't Have to Believe to Be a Christian," is a helpful guide to discovering the non-essential in Christian beliefs.
Eleazar Louis Ripley Wheelock had fortunate beginnings as the grandson of the founder of Dartmouth College. But he would not take the easy route in life. His personal odyssey would lead him through poverty in pioneer Ohio, climactic battles in the War of 1812, law studies in Kentucky, peril on the Arkansas frontier, and finally, in 1824, an arduous journey to a new land that would define the man: Texas. There he became a settler with Robertson's Colony and subsequently led a life of adventure as a captain of the Texas Rangers, silver miner, founder of a fort and town, Indian agent, surveyor, rancher, land agent, lawyer, and political hopeful.Texian Odyssey is a valuable addition to the record of largely forgotten settlers who came to Texas by the thousands and created a great state out of nothing but courage and sweat.
The discovery of the Black Giant in 1930 was the largest oil strike in the U.S. at that time, and its gushers changed the face of the oil industry. Oilmen, promoters, oil patch workers, and the nation's unemployed streamed into the tiny hamlets of East Texas for their share, but they faced wars between "big oil" and independent oilmen, bootleg or "hot oil," martial law, and legalized price fixing. Yet the Black Giant turned out to be the salvation of the drought-stricken farmers, helped in the fight against Germany and Japan, and made lots of folks "Texas rich."In "The Black Giant," the characters, times and oil industry skullduggery are recalled and explained in dozens of sidebars full of humorous facts and trivia. The author, law professor at Washing College of Law, The American University, practiced oil and gas law for more than 35 years and focused on oil and gas matters during the Arab oil embargo for the U.S. Department of the Interior.
In the fall of 1863, William Clarke Quantrill, the Missouri bushwhacker, took about three hundred of his followers across Indian Territory to Sherman, Texas.In the Lone Star State, the bushwhackers made camp at Mineral Creek. Henry McCulloch, the Confederate commander of the District of Northeast Texas, tried to find a use for the pseudo-rebels, but they failed in rounding up deserters, chasing Indians, and destroying moonshiners.They did manage to ravage the city of Sherman, getting drunk and shooting the tassels off the hat of Grayson County's leading lady, Sophia Butts. They also robbed and killed citizens, including Sophia's husband.Then they began to fight among themselves until Quantrill's command splintered. Texas seemed little changed in the guerrillas' wake, but the atrocities they committed after returning north show that their time near Sherman changed them decisively.
When the Lonesome Lady was shot down during a bombing run in the Inland Sea of Japan, Pilot T. C. Cartwright and his crew became POWs. The men were interned at Hiroshima, and while the author was sent to Tokyo for interrogation, his entire crew was killed by the U. S. atomic bomb. The military failed to properly report the death of his crew. This story was reported in the New York Times and in several newspaper articles, but for the first time the author tells the story in his own words.
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