Bøger udgivet af Encounter Books,USA

Burdens of Freedom presents a new and radical interpretation of America and its challenges. The United States is an individualist society where most people seek to realize personal goals and values out in the world. This unusual, inner-driven culture was the chief reason why first Europe, then Britain, and finally America came to lead the world. But today, our deepest problems derive from groups and nations that reflect the more passive, deferential temperament of the non-West. The long-term poor and many immigrants have difficulties assimilating in America mainly because they are less inner-driven than the norm. Abroad, the United States faces challenges from Asia, which is collective-minded, and also from many poorly-governed countries in the developing world. The chief threat to American leadership is no longer foreign rivals like China but the decay of individualism within our own society. The great divide is between the individualist West, for which life is a project, and the rest of the world, in which most people seek to survive rather than achieve. This difference, although clear in research on world cultures, has been ignored in virtually all previous scholarship on American power and public policy, both at home and abroad. Burdens of Freedom is the first book to recognize that difference. It casts new light on America's greatest struggles. It re-evaluates the entire Western tradition, which took individualism for granted. How to respond to cultural difference is the greatest test of our times.

Socialism was man's most ambitious attempt to supplant religion with a doctrine claiming to ground itself in "science." Each failure to create societies of abundance or give birth to "the New Man" inspired more searching for the path to the promised land: revolution, communes, social democracy, communism, fascism, Arab socialism, African socialism. None worked, and some exacted a staggering human toll. Then, after two centuries of wishful thinking and bitter disappointment, socialism imploded in a fin de siècle drama of falling walls and collapsing regimes. It was an astonishing denouement but what followed was no less astonishing. After the hiatus of a couple of decades, new voices were raised, as if innocent of all that had come before, proposing to try it all over again.Joshua Muravchik traces the pursuit of this phantasm, presenting sketches of the thinkers and leaders who developed the theory, led it to power, and presided over its collapse, as well as those who are trying to revive it today. Heaven on Earth is a story filled with character and event while at the same time giving us an epic chronicle of a movement that tried to turn the world upside down-and for a time succeeded.

In September 2016, the provocative essay "The Flight 93 Election" galvanized many voters by spotlighting the stakes ahead in November and reproaching complacent elements of the Right. It also drew disparagement from many who judged it too apocalyptic in its assessment of the options facing the electorate.Its author, Michael Anton-writing as "Publius Decius Mus"-addressed the main criticisms of his argument soon afterward in a "Restatement on Flight 93." A new criticism emerged later on: that he had painted a dire scenario to be averted, but no positive vision.Here, Anton presents the positive ideal that inspired him-a distillation of his thinking on Americanism and the West, refined over decades. He lays out the foundational principles of the American and Western traditions, examines the biggest threats to their survival, and underscores the necessity of continuing to defend them.

Britain yesterday; America today. The reality of being top dog is that everybody hates you. In this provocative book, noted historian and commentator Jeremy Black shows how criticisms of the legacy of the British Empire are, in part, criticisms of the reality of American power today. He emphasizes the prominence of imperial rule in history and in the world today, and the selective way in which certain countries are castigated. Imperial Legacies is a wide-ranging and vigorous assault on political correctness, its language, misuse of the past, and grasping of both present and future.

To effect just outcomes the justice system requires that law enforcement officers, prosecutors, and judges be committed-above all-to doing justice. Those whose allegiance is to winning, regardless of evidence, do the opposite of justice: they corrupt the system. This is the jaw-dropping story of one such corruption and its surprise ending.On Labor Day 2007, a forest fire broke out in California's eastern Sierra Nevada and eventually burned about 65,000 acres. Investigators from the California Department of Forestry and Fire Protection and the United States Forest Service took a mere two days to conclude that the liable party was the successful forest-products company Sierra Pacific Industries (SPI), founded as a tiny sawmill nearly sixty years earlier by Red Emmerson. The investigative report on the fire declared that SPI's independent logging contractor had started the conflagration by driving a bulldozer over a rock, creating a spark that flew into a pile of brush. No fire had ever been proven to start that way, but based on the report the U.S. Department of Justice and California's attorney general filed nearly identical suits against Emmerson's company. The amount sought was nearly a billion dollars, enough to bankrupt or severely damage it. Emmerson, of course, fought back.Week by week, month by month, year by year, his lawyers discovered that the investigators had falsified evidence, lied under oath, fabricated science, invented a narrative, and intentionally ignored a mountain of exculpatory evidence. They never pursued a known arsonist who was in the area that day, nor a young man who repeatedly volunteered alibis contradicted by facts. Though the government lawyers had not known at the start that the investigation was tainted, they nonetheless refused to drop the suits as the discovery process continued and dozens of revelations made clear that any verdict against Emmerson's company would be unjust.Scorched Worth is a riveting tale that dramatizes how fragile and arbitrary justice can be when those empowered to act in the name of the people are more loyal to the bureaucracies that employ them than to the people they're supposed to serve. It's also the story of a man who refused to let the government take from him what he'd spent a lifetime earning.

Examines the intellectual and spiritual traditions of our belief in individual liberty, from the Judeo Christian origins through Enlightenment philosophy.

Synæsthesium is an unusual exploration of ekphrasis-poetry that takes a real or imagined work of art as its muse. The first half of the book, Olfactorium, is inspired by various fragrances and the olfactory flashbacks-real or imagined-induced by them. From everyday Old Spice to exotic Casbah, the poems take the reader on journeys peppered with the luscious language of perfumery. The second part, Love and Work, is based on the works of Suzanne Valadon, the bold and unconventional model-turned-artist, peer and probable lover of Renoir, Toulouse-Lautrec, and other painters. The poetic forms-sonnets, syllabics, a villanelle, a rondeau-reflect the content of the paintings and drawings of this great and under-appreciated artist.

The United Nations is failing abysmally, and dangerously, in its mission. Founded in 1945 as a vehicle to avert war and promote human dignity and freedom, the U.N. has instead become a self-serving and ever-expanding haven of privilege for the world's worst regimes, rife with bigotry, fraud, abuse, and corruption, both financial and moral. Yet the American foreign policy community treats it as taboo to speak seriously about sidelining, supplanting, or leaving the U.N. The usual argument is that the U.N. may be imperfect, but it's all we've got.In this Broadside, Claudia Rosett explains why the U.N.'s basic design means it cannot really be reformed and why it is becoming ever more urgent to seek alternatives. Rosett argues that it's time to break the taboo, and to bring fully into America's foreign policy debates the question of how to dispense with the U.N. altogether.

McCarthy argues that the real collusion in the 2016 election was not between the Trump campaign and the Kremlin, but between the Clinton campaign and the Obama administration instead.

A comprehensive look at the decline of the United States offers non-ideological remedies on how to overcome national self-doubt, reclaim optimism, and secure a prosperous future for American citizens.

The idea of human rights began as a call for individual freedom from tyranny, yet today it is exploited to rationalize oppression and promote collectivism. How did this happen? Aaron Rhodes, recognized as "one of the leading human rights activists in the world" by the University of Chicago, reveals how an emancipatory ideal became so debased. Rhodes identifies the fundamental flaw in the Universal Declaration of Human of Rights, the basis for many international treaties and institutions. It mixes freedom rights rooted in natural law-authentic human rights-with "economic and social rights," or claims to material support from governments, which are intrinsically political. As a result, the idea of human rights has lost its essential meaning and moral power.The principles of natural rights, first articulated in antiquity, were compromised in a process of accommodation with the Soviet Union after World War II, and under the influence of progressivism in Western democracies. Geopolitical and ideological forces ripped the concept of human rights from its foundations, opening it up to abuse. Dissidents behind the Iron Curtain saw clearly the difference between freedom rights and state-granted entitlements, but the collapse of the USSR allowed demands for an expanding array of economic and social rights to gain legitimacy without the totalitarian stigma. The international community and civil society groups now see human rights as being defined by legislation, not by transcendent principles. Freedoms are traded off for the promise of economic benefits, and the notion of collective rights is used to justify restrictions on basic liberties. We all have a stake in human rights, and few serious observers would deny that the concept has lost clarity. But no one before has provided such a comprehensive analysis of the problem as Rhodes does here, joining philosophy and history with insights from his own extensive work in the field.

David Horowitz spent the first part of his life in the world of the Communist-progressive left, a politics he inherited from his mother and father, and later in the New Left as one of its founders. When the wreckage he and his comrades had created became clear to him in the mid-1970s, he left. Three decades of second thoughts then made him this movement’s principal intellectual antagonist. “For better or worse,” as Horowitz writes in the preface, “I have been condemned to spend the rest of my days attempting to understand how the left pursues the agendas from which I have separated myself, and why.”When Horowitz began his odyssey, the left had already escaped the political ghetto to which his parents’ generation and his own had been confined. Today, it has become the dominant force in America’s academic and media cultures, electing a president and achieving a position from which it can shape America’s future. How it achieved its present success and what that success portends are the overarching subjects of Horowitz’s conservative writings. Through the unflinching focus of one singularly engaged witness, the identity of a destructive movement that constantly morphs itself in order to conceal its identity and mission becomes disturbingly clear.Horowitz reflects on the years he spent at war with his own country, collaborating with and confronting radical figures like Huey Newton, Tom Hayden and Billy Ayers, as he made his transition from what the writer Paul Berman described as the American left’s “most important theorist” to its most determined enemy.

Takes us back to the cradle of Muslim discontent, revealing how Islamic terror arose along the Nile a century ago amidst the grievances of an Egypt held in bondage by foreign imperialists and local despots.

In this penetrating work, an eminent political scientist offers a provocative treatise on the requirements of leadership in the modern world.