Bøger udgivet af HAU Society Of Ethnographic Theory

A new edition of Michel-Rolph Trouillot's influential ethnography of a village in Dominica. Over thirty-five years ago, Michel-Rolph Trouillot's debut ethnography, Peasants and Capital: Dominica in the World Economy, dared to regard peasants not as vestiges of premodern economies but as instrumental to, and integrated in, a capitalist world system. Combining historical ethnography with an intimate portrait of a banana-producing eastern Caribbean village, this multi-sited study demonstrates how multinational capital thrives on the surplus production of peasant cultivators. At the same time, it investigates how peasantries generate independent conceptions of value and subsistence in the process of building a new postcolonial state in Dominica. This new edition of Peasants and Capital invites anthropologists to revisit the methodological innovations of this multi-scalar study and for readers to meditate on the continued vitality of peasant livelihoods in the Caribbean today. Ryan Cecil Jobson's new introduction situates this edition in the context of Trouillot's remarkable life and career. Jobson reminds us of the book's enduring theoretical and ethnographic significance and asks us to consider how the entanglement of peasants from Dominica in national and world affairs has been impacted by more recent histories, such as the end of preferential markets for Caribbean bananas, the migration of "banana children" to regional and metropolitan urban centers, and the devastation of Dominica by Hurricane Maria.

An English translation of a French study of the rituals of the Mande people in West Africa. Ritual, Embodiment, and Agency shows through rich ethnographic analysis how Mande people in West Africa resort to multiple ritual practices to address an "episteme of doubt." In the context of armed conflicts and terrorist attacks, climate disruptions, financial crises, and illness, members of "hunter societies," experts who handle certain agentive artifacts, and adepts in a spiritual possession cult deal with a complex past and uncertain future through creative embodied engagement. Formed within and partially against a predominantly Islamic context and the spread of charismatic Christianities, such embodied ways of acting enable these religious specialists to become "virtuous subjects" to change their relations to the world and to themselves. This is an English translation of Corps rituels. La fabrique du religieux en pays mandingue (Mali, Guinée, Côte d'Ivoire).

A new English translation of a forgotten German text that influenced cultural understanding of money in the early twentieth century. Heinrich Schurtz's 1898 book has been a touchstone for economic historians, anthropologists, and philosophers interested in the nature and origins of money in various societies, including Georg Simmel, Max Weber, Marcel Mauss, and Karl Polanyi. In his brief book, Schurtz experimented with concepts about money, going beyond traditional economic paradigms. Drawing on an extensive range of archaeological and ethnographic sources, he reframed a theory of money to include its materiality, symbolic nature, relationship to forms of property, and its dual origin in "outside money" and "inside money." While it is not well known today, it was important to the theorization of money in the first half of the 20th century and its innovative synthesis offers galvanizing questions and insights into how value relations are formed and how currency systems are interrelated. "On this subject, I only knew the excellent little book by the late Schurtz"--Marcel Mauss, 1914, Les origines de la notion de monnaie.

Analysis of an agrarian society confronted with capitalism. This collection of essays on early 1980s India is one of the few anthropological treatments of agricultural reasoning. It offers a close look at an agrarian society at the pivotal moment of its encounter with capitalist transformation and studies ideas of measurement, sociality, and independence.

A new theory of relational ethics that tackles contemporary issues. In How Is It Between Us?, Jarrett Zigon puts anthropology and phenomenological hermeneutics in conversation to develop a new theory of relational ethics. This relational ethics takes place in the between, the interaction not just between people, but all existents. Importantly, this theory is utilized as a framework for considering some of today's most pressing ethical concerns--for example, living in a condition of post-truth and worlds increasingly driven by algorithms and data extraction, various and competing calls for justice, and the ethical demands of the climate crisis. Written by one of the preeminent contributors to the anthropology of ethics, this is a ground-breaking book within that literature, developing a robust and systematic ethical theory to think through contemporary ethical problems.

This book traces the contributions of the Lévy-Bruhl family to social and political thought and expertise in 20th-century France, shaping the anticipation of economic and health crises. How French Moderns Think tells the story of the French sociological tradition through four generations of the Lévy-Bruhl family: Lucien, who founded the Institute of Ethnology at the University of Paris; his son Henri, who founded the Institute of Roman Law; his grandson Raymond, who took part in the creation of the National Institute of Statistics and Economic Studies; and his great-grandson Daniel, a vaccine specialist at the Institute of Public Health. This family history casts a new light on the philosophical debates about "primitive mentality" and the "savage mind." By drawing on the expert knowledge inherent in this family genealogy, the articulation between the logical and the "pre-logical" is not a cognitive question but rather a problem of anticipating unpredictable events. By relating Lévy-Bruhl's engagements from the Dreyfus Affair to the Minister of Armaments during the First World War, Keck narrates the confrontation of the socialist ideal of justice and truth with the French colonial experience and its transformations in global technologies preparing for pandemics.

The first book to explore the deaths of explorer Jules Crevaux and his crew from an Indigenous perspective. In 1882, the celebrated French explorer Jules Crevaux and his crew were killed by Indigenous people in the Bolivian Chaco, a fiercely contested region on the border between Bolivia, Argentina, and Paraguay. The event sparked an international uproar. The scene of the crime was embroiled in clashes among various Indigenous peoples, rubber tappers, and missionaries. Official investigators sent from France and competing newspapers ended up mired in a morass of equivocal, ambiguous, false, and contradictory information. To make sense of this event, Isabelle Combès is the first researcher to consult the local archives and to include the perspective of Indigenous peoples. In search of who killed Crevaux and why, Combès unearths the power struggles and social imaginaries behind the incident and its aftermath. Readers will find not only an engrossing story in these pages but also an exemplar of historical inquiry that questions the very nature of truth-telling.

A formative ethnography of the relationship between markets and social life, back in print.   Originally published in 1979, Clifford Geertz's essay on the Moroccan bazaar is a classic ethnographic account of the interplay of economic, social, and religious lives in the bustle of transaction. Drawing on years of fieldwork in the Middle Atlas town of Sefrou, Geertz explores how actors from diverse backgrounds assess the worth and meaning of other people's wares, words, and ways of doing business. He shows how the search for market information, so central to the theorization of markets by economists, is here based on careful appraisals of social relations, embedded in understandings of the broader institutional environment of the market town and its hinterlands. With a richness of insights procured for generations of readers, Geertz's essay on the suq is a model of and for the craft of ethnographic theory. Long out of print, it is republished here in a stand-alone edition introduced by Lawrence Rosen.

A classic text that develops one prong of Dumezil's tripartite hypothesis of Indo-European tribes: the sacred sovereign. Georges Dumezil's fascination with the myths and histories of India, Rome, Scandinavia, and the Celts yielded an idea that became his most influential scholarly legacy: the tripartite hypothesis, which divides Indo-European societal functions into three classes: the sacred sovereign, the warrior, and the producer. Mitra-Varuna, originally published in 1940, concentrates on the first function, that of sovereignty. Dumezil identifies two types of rulers, the first judicial and worldly, the second divine and supernatural. These figures, both priestly, are oppositional but complementary. The title nods to these roles, referring to the gods Mitra, a rational mediator, and Varuna, an awesome religious figure. Stuart Elden's critical edition, based on the 1988 English translation by Derek Coltman, identifies variations between the first and second French editions and completes-and in places corrects-Dumezil's references. The editor's detailed introduction situates Mitra-Varuna within Dumezil's career, outlines how his treatment of its themes developed over time, and relates the book to the political controversy around his ideas. Two new appendices contain passages that did not appear in the second French edition.

Caribbean and Mediterranean Counterpoints. Cross-regional scholarly dialogue inspired by the work of the pioneering Cuban scholar.

Shamanic Techniques of Imagination. A lively exploration of the Indigenous traditions of shamanism in the Far North of Eurasia and North America.

A sympathetic examination of the failure of anti-corruption efforts in contemporary Indonesia. Combining ethnographic fieldwork in the city of Kupang with an acute historical sensibility, Sylvia Tidey shows how good governance initiatives paradoxically perpetuate civil service corruption while also facilitating the emergence of new forms of it. Importing critical insights from the anthropology of ethics to the burgeoning anthropology of corruption, Tidey exposes enduring developmentalist fallacies that treat corruption as endemic to non-Western subjects. In practice, it is often indistinguishable from the ethics of care and exchange, as Indonesian civil servants make worthwhile lives for themselves and their families. This book will be a vital text for anthropologists and other social scientists, particularly scholars of global studies, development studies, and Southeast Asia.

For people and governments around the world, the onset of the COVID-19 pandemic seemed to place the preservation of human life at odds with the pursuit of economic and social life. Yet this simple alternative belies the complexity of the entanglements the crisis has created and revealed, not just between health and wealth but also around morality, knowledge, governance, culture, and everyday subsistence. Didier Fassin and Marion Fourcade have assembled an eminent team of scholars from across the social sciences, conducting research on six continents, to reflect on the multiple ways the coronavirus has entered, reshaped, or exacerbated existing trends and structures in every part of the globe. The contributors show how the disruptions caused by the pandemic have both hastened the rise of new social divisions and hardened old inequalities and dilemmas. An indispensable volume, Pandemic Exposures provides an illuminating analysis of this watershed moment and its possible aftermath.

A pathbreaking study of Yagwoia cosmological concepts. In Imacoqwa's Arrow, Jadran Mimica draws on decades of field research to bring us a rich ethnographic account of myth and meaning in the lifeworlds of the Yagwoia of Papua New Guinea. He focuses especially on the relations of the sun and the moon in Yagwoia understandings of the universe and their own place within it. This is classic terrain in Melanesian ethnography, but Mimica does much more than add to the archive of anthropological accounts of the significance of the sun and the moon for peoples of this part of the world. With extraordinary rigor and reflexivity, he grounds his understanding of Yagwoia concepts in psychoanalytic and phenomenological methods that afford a radically new and revealing translation of these seminal themes in Melanesian mythology and its poetics. This is a major contribution to the hermeneutics of ethnographic translation and theorization.

First published fifty years ago, Émile Benveniste's two-volume Problèmes de linguistique générale revolutionized the study of linguistics and remains among the most influential texts in the field. This expanded edition of the first volume presents the original English translation by Mary Elizabeth Meek, produced in close collaboration with Benveniste himself, along with his hitherto untranslated articles on play, translation, singular and plural forms, and Indigenous North American languages. These works are contextualized by an introduction by editor Jordan K. Skinner and a preface by Roland Barthes. This new edition will delight linguists and philosophers already familiar with Benveniste and introduce his work to a new generation of students. Benveniste studies are going through an enthusiastic revival in Europe; after reading this book, readers elsewhere will understand why.

In this powerful new work, Simone Toji reconsiders ethnography as a form of appreciation of the contradictions inherent in the making of life itself. Recovering Bronislaw Malinowski's idea of the "imponderabilia of actual life" as an inspiring ethnographic attitude, she shows how lives are composed through moments of indecision, opacity, and incongruity that make them irreducibly open ended. The singular lives of four migrants, from Paraguay, South Korea, and Bolivia, are rendered as journeys across the city of São Paulo, interspersed with resonant explorations of the power of life's invention and reinvention as part of the human condition. This important new book is a major contribution to migration studies, social and cultural anthropology, and the social sciences as a whole, and will appeal to readers from the undergraduate level through the doctoral.

From 1971 to 1972, William E. Mitchell undertook fieldwork on suffering and healing among the Lujere of Papua New Guinea's Upper Sepik River Basin. At a time when it was not yet common to make colonial agencies a subject of anthropological study, Mitchell carefully located his research on Lujere practices in the framework of a history of colonization that surrounded the Lujere with a shifting array of Western institutions, dramatically changing their society forever. This work has been well known among anthropologists of Oceania ever since, but the bulk of it has remained unpublished until now. In this major new work, Mitchell revisits his earlier research with a three-part study on: the history of colonial rule in the region; the social organization of Lujere life at the time; and the particular forms of affliction, witchcraft, and curing that preoccupied some of the people among whom he lived. This is a magisterial contribution to the ethnography of Papua New Guinea and it is sure to be an invaluable source for scholars of Oceania, of medical anthropology, and of the anthropology of kinship, myth, and ritual.

Through a rich narrative ethnography of domestic life, this book explores the philosophy of social relations among the Guna (Cuna), an Amerindian people of Panama. This intimate study brings us into the heart of the family economy, describing its nuanced interactions among coresidents through two dimensions: an aesthetic of production resting on the gendered division of labor and an ethic of affects informing the language and enactment of kinship. By exploring local techniques of nurture‿child-rearing, singing, feeding, and care practices‿the book shows how the Guna create kinship and inhabit gender. The acceptance the Guna show for same-sex relationships and cross-gender roles‿which they accorded to the author himself‿allows kinship to be both subverted and affirmed at the same time. Subverting kinship does not undermine the structure or dynamics of residential interrelations; on the contrary, it dramatically foregrounds kinship as a lived experience of reciprocal nurture, thus enabling gender to be modulated, and inhabited in multiple ways.

"The present volume stems from a workshop that the editors organized at the Needham Research Institute in Cambridge from May 31 to June 2, 2017."--Preface.

Nullius is an anthropological account of the troubled status of ownership in India and its consequences for our understanding of sovereignty and social relations. Though property rights and ownership are said to be a cornerstone of modern law, in the Indian case they are often a spectral presence. Kapila offers a detailed study of paradigms where proprietary relations have been erased, denied, misappropriated.The book examines three forms of negation, where the Indian state de facto adopted doctrines of terra nullius (in the erasure of indigenous title), res nullius (in acquiring museum objects), and, controversially, corpus nullius (in denying citizens ownership of their bodies under biometrics). The result is a pathbreaking reconnection of questions of property, exchange, dispossession, law, and sovereignty.

"In his 1978 Lewis Henry Morgan Lectures, unpublished until now, Gilbert Lewis takes on essential problems for medical anthropology. Has there been progress in medicine? Consider what it was like to be ill in a Gnau village in the West Sepik Province of Papua New Guinea in 1968 and compare it with the experience of illness fifteen years later, after they gained independence. The changes involved some loss of self-reliance. Or consider Bregbo, a community in the Ivory Coast whose prophet offers healing through confession and, in some cases, long-term care in a therapeutic setting. What does this offer that psychiatric approaches to healing do not? Drawing on these and other cases, Lewis conveys the importance of the ethnographic comparison of medical beliefs in dynamic spaces of knowledge to do with illness, health, and healing, especially as these change over time and intersect with others. Capturing debates during a key moment in the development of medical anthropology, these lectures also inspire us to look with new eyes at contemporary problems in the field."--

Writing has been invented four times in human history, by the Sumerians, the Egyptians, the Chinese, and the Mayans. Each of these peoples developed a restricted set of symbols capable of recording any possible discourse in their spoken language. Much later, between 1700 and 1900, prophets and shamans of the Native American tribes developed “boundedâ€? writing methods, designed to ensure the transmission of ceremonial rituals whose notational principles differed profoundly from more familiar forms of writing. Pierre Déléage draws on a deep and comparative study of historical and ethnographic evidence to propose the groundbreaking thesis that all writing systems were initially bounded methods, reversing the accepted historical perspective and making it possible to revise our conception of the origin of the other great writing systems. The Invention of Writing offers new conceptual tools for answering a simple question: Why have humans repeatedly expended the immense intellectual effort required to invent writing?

"'The Mafia? What is the Mafia? Something you eat? Something you drink? I don't know the Mafia. I've never seen it.' Mafiosi have oftern reacted this way to questions from journalists and law enforceent. Social scientists who study the Mafia usually try to pin down what it 'really is,' thus fusing their work with their object. In Mafiacraft, Deborah Puccio-Den undertakes a new form of ethnographic inquirey that focuses not on aswering 'What is the Mafia?' but on the ontological, moral, and political effecs of posing the question itself. Her starting point is that Mafia is not a readily nameable social act bu a problem of thought produced by the asence of words Pccio-Den appraoches covert activities using a model of 'Mafiacraft,' which inverts the logic of witchcraft. If witchcraft revolves on the lethal power of speech, Mafiacraft deponds on the deadly strength of silence. How do we write an ethnography of phenomena that cannot be named?"--Back cove

Essays in Ethnographic Theory. This collection highlights a key metaphor in contemporary discourse about economy and society. The contributors explore how references to realityand thereal economyare linked both to the utopias of collective well-being, supported by real monies and good economies, and the dystopias of financial bubbles and busts, in which peoples own lives crash along with the reality of their economies. An ambitious anthropology of economy, this volume questions how assemblages of vernacular and scient