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Here is the astonishing true story of the harrowing experiences of a young German seminarian drafted into Hitler's dreaded SS at the onset of World War II. Without betraying his Christian ideals, against all odds, and in the face of Evil, Gereon Goldmann was able to complete his priestly training, be ordained, and secretly minister to German Catholic soldiers and innocent civilian victims caught up in the horrors of war. How it all came to pass will astound you.Father Goldmann tells of his own incredible experiences of the trials of war, his many escapes from almost certain death, and the diabolical persecution that he and his fellow Catholic soldiers encountered on account of their faith. What emerges is an extraordinary witness to the workings of Divine Providence and the undying power of love, prayer, faith, and sacrifice.

The best summary of this book is in the authors words from the foreword: "It is the proper aim and scope of the present book to show that the history of philosophy makes philosophical sense, and to define its meaning in regard to the nature of philosophical knowledge itself. For that reason, the various doctrines, as well as the definite parts of these doctrines, which have been taken into account in this volume, should not be considered as arbitrarily selected fragments from some abridged description of the medieval and modern philosophy, but as a series of concrete philosophical experiments especially chosen for their dogmatic significance. Each of them represents a definite attempt to deal with philosophical knowledge according to a certain method, and all of them, taken together, make up a philosophical experience. The fact that all those experiments have yielded the same result will, as I hope, justify the common conclusion...that there is a centuries long experience of what philosophical knowledge is�and that such an experience exhibits a remarkable unity."

Through meticulous research and use of numerous primary sources, James Monti has produced a major work on the life and writings of the popular statesman, humanist, and saint, Thomas More. He presents a fresh portrait with new insights on the deep spiritual convictions of this Lord Chancellor of England, as well as the tumultuous times in which he lived.

This new story in the Vision Books series of saints for 9 - 15 year olds is aobut Saint Elizabeth of Hungary who spent her life differently than most saints. Instead of living in poverty like St. Francis of Assisi, she lived most of her life in a castle surrounded by incredible wealth. She was born Princess Elizabeth of Hungary, the daughter of King Andrew. By the age of four she was already engaged to be married and was sent far away from her home to live with Louis, her husband-to-be, who was only 10 years old. From the beginning of her life in her new castle, Elizabeth was ridiculed by all of those people who were jealous of her. They noticed that she was always trying to be holy. As she would play games with other children, she would contrive little ways to sneak into the chapel and have a visit with Jesus. Although Elizabeth was a princess, she longed to live the kind of poverty she heard about through the Franciscans. She became a member of the Third Order of St. Francis and she constantly gave her jewels and best clothes to the poor. Sometimes she gave everything away and had nothing nice to wear, but Jesus always provided for her at the last minute. When she emptied the castle store-houses of grain for the poor, Jesus would miraculously fill them up again. Her subjects were never able to grow accustomed to the queen who lived the life of a saint, but they always appreciated her generosity and saw in her such simplicity and holiness. Only four years after her death she was canonized a saint.

As Cardinal, Joseph Ratzinger wrote this book in response to the dialogue going on today concerning theology and the clarification of its methods, its mission and its limits which he thinks has become urgent. Ratzinger states: "To do theology-as the Magisterium understands theology-it is not sufficient merely to calculate how much religion can reasonably be expected of man and to utilize bits and pieces of the Christian tradition accordingly. Theology is born when the arbitrary judgment of reason encounters a limit, in that we discover something which we have not excogitated ourselves but which has been revealed to us. For this reason, not every religious theory has the right to label itself as Christian or Catholic theology simply because it wishes to do so; whoever would lay claim to this title is obligated to accept as meaningful the prior given which goes along with it."

It is not only the Catholics who attend Sunday Mass, but also the priests who preach at Mass who feel overwhelmed by the three scripture readings in which for the most part only the first from the Old Testament and the third from the Gospel have any interconnection, while the second from the apostolic letters stands by itself. This book seeks to present the common theses that connect all three of the readings for Sundays and feasts of the Lord in the three year cycle of readings. The reflections here are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives. Rather than seeking immediately concrete applications, Fr. von Balthasar attempts to elucidate the content which is immediately present in the passages. Organized by each Sunday and feast day of the liturgical year for years A, B, & C, these reflections are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives.

A shortened version of Kreeft's much larger Summa of the Summa, which in turn was a shortened version of the Summa Theologica. The reason for the double shortening is pretty obvious: the original runs some 4000 pages! (The Summa of the Summa was just over 500.) The Summa is certainly the greatest, most ambitious, most rational book of theology ever written. In it, there is also much philosophy, which is selected, excerpted, arranged, introduced, and explained in footnotes here by Kreeft, a popular Thomist teacher and writer. St. Thomas Aquinas is universally recognized as one of the greatest philosophers who ever lived. His writings combine the two fundamental ideals of philosophical writing: clarity and profundity. He is a master of metaphysics and technical terminology, yet so full of both theoretical and practical wisdom. He is the master of common sense. The Summa Theologica is timeless, but particularly important today because of his synthesis of faith and reason, revelation and philosophy, and the Biblical and the classical Greco-Roman heritages. This little book is designed for beginners, either for classroom use or individually. It contains the most famous and influential passages of St. Thomas' philosophy with copious aids to understanding them.