Bøger udgivet af Lighthouse Publishing

"After I had written 'on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay doing so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins."

Then follow four books which I wrote to Boniface, bishop of the Roman Church, in opposition to two letters of the Pelagians, because when they came into his hands he had sent them to me, finding in them a calumnious mention of my name. This work commences on this wise: "I had indeed known you by the praise of your renowned fame."

From the Retractations, Book II. Chap. 60. "Then also I wrote a Book against Lying, the occasion of which work was this. In order to discover the Priscillianist heretics, who think it right to conceal their heresy not only by denial and lies, but even by perjury, it seemed to certain Catholics that they ought to pretend themselves Priscillianists, in order that they might penetrate their lurking places. In prohibition of which thing, I composed this book. It begins: Multa mihi legenda misisti."

The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness. He asked how I could say that it was possible of which no example could be adduced. Owing to this inquiry on the part of this person, I wrote the treatise entitled De Spiritu et Littera, in which I considered at large the apostle's statement, "The letter kills, but the spirit giveth life." In this work, so far as God enabled me, I earnestly disputed with those who oppose that grace of God which justifies the servances of the Jews, who abstain from sundry meats and drinks in accordance with their ancient law, I mentioned the "ceremonies of certain meats" [quarumdam escarum cerimoniæ]-a phrase which, though not used in Holy Scriptures, seemed to me very convenient, because I remembered that cerimoniæ is tantamount to carimoniæ, as if from carere, to be without, and expresses the abstinence of the worshippers from certain things. If however, there is any other derivation of the word, which is inconsistent with the true religion, I meant no reference whatever to it; I confined my use to the sense above indicated. This work of mine begins thus: "After reading the short treatise which I lately drew up for you, my beloved son Marcellinus," etc.

The work constitutes an exposition of the several clauses of the so-called Apostles' Creed. The questions concerning the mutual relations of the three Persons in the Godhead are handled with greatest fullness; in connection with which, especially in the use made of the analogies of Being, Knowledge, and Love, and in the cautions thrown in against certain applications of these and other illustrations taken from things of human experience, we come across sentiments which are also repeated in the City of God, the books on the Trinity, and others of his doctrinal writings. The passage referred to in the Retractations is as follows: About the same period, in presence of the bishops, who gave me orders to that effect, and who were holding a plenary Council of the whole of Africa at Hippo-Regius, I delivered, as presbyter, a discussion on the subject of Faith and the Creed. This disputation, at the very pressing request of some of those who were on terms of more than usual intimacy and affection with us, I threw into the form of a book, in which the themes themselves are made the subjects of discourse, although not in a method involving the adoption of the particular connection of words which is given to the competentes to be committed to memory.

Containing a particular refutation of the doctrine of these heretics regarding the origin and nature of evil; an exposure of their pretended symbolical customs of the mouth, of the hands, and of the breast; and a condemnation of their superstitious abstinence and unholy mysteries. Lastly, some crimes brought to light among the Manichæans are mentioned.

In the Confessions and the Letters, moreover, the Manichæans figure prominently. The treatises included in the present series may be said to fairly represent Augustin's manner of dealing with Manichæism. The Anti-Manichæan writings are found chiefly in vol. VIII. of the Benedictine edition, and in volumes I. and XI. of the Migne reprint. Augustin's personal connection with the sect extending over a period of nine years, and his consummate ability in dealing with this form of error, together with the fact that he quotes largely from Manichæan literature, render his works the highest authority for Manichæism as it existed in the West at the close of the fifth century.] Comp. also the Acts of Councils against the Manichæans from the fourth century onwards, in Mansi and Hefele [and Hardouin].

The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the great Father, nor will he enter here into any criticism of the text and truth of the documents, upon which the historical argument was so laboriously and peremptorily built, to the utter ignoring of the Donatist archives, and the protests of their scholars against the validity and integrity of their opponents' records. Both parties claimed to be the historic Catholic church; both were little apart in doctrine, worship, and polity; both tended toward externalism in piety; both accused one another of fraud in inventing records. Later Romanism in its bright spirit of selection took much spoil from either camp.

De Spiritu Sancto. The three books on the Holy Spirit may be considered as a continuation of the treatise of De Fide, and were also addressed to Gratian in compliance with his request, A.D. 381. In this treatise St. Ambrose shows that the Holy Spirit is God, and of one nature and substance with the Father and the Son. He makes use of the Greek writers, SS. Didymus, Basil the Great, and Athanasius, and was on this ground attacked by St. Jerome.

In "On the Duties of the Clergy" St. Ambrose gives a detailed and definitive instruction on how the early leaders of the Church should behave and how they should lead their flock. An important read for all of those called to become spiritual leaders. Aurelius Ambrosius, better known in English as Saint Ambrose (c. 330 - 4 April 397), was an archbishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church. He is patron saint of Milan.

Jesus used parables, that were fictional, to make practical and spiritual points, provoke thought, and to enlighten. The Epic of God is a speculative fictional account of the epic story of our heroic God, lover, and savior from eternity past to eternity future. Though fictional, this story is based on Biblical history, hints, and prophesy, taken from scripture, made alive and knit together by the narrative of a watcher angel.

You are about to undertake an exciting journey of faith, discovery, written in a simple and easy-to-read style.