Bøger udgivet af Martino Fine Books

2019 Reprint of 1962 Harper & Row Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. "What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism -- as well as existentialism and much of postmodern though. Reprint of the 1962 edition first published by Harper & Row.

2018 Reprint of 1880 Edition. Full facsimile of the original edition. Not reproduced with Optical Recognition software. The full title of this work is: The Sixth and Seventh Books of Moses, Or, Moses' Magical Spirit-Art: Known as the Wonderful Arts of the Old Wise Hebrews, Taken from the Mosaic Books of the Cabala and the Talmud, For the Good Of Mankind. It is a magical text allegedly written by Moses and passed down as hidden (or lost) books of the Christian Old Testament. A grimoire, a text of magical incantations and seals, it purports to instruct the reader in the spells used to create the miracles portrayed in the Bible. While versions of The Sixth and Seventh Books were likely passed around German immigrant communities from the late 18th century, the 1849 Leipzig copy was followed by a New York printing, in German, in 1865, and an English translation in 1880. The growth of inexpensive paperback publication in the 19th century, like those of Chicago occult publisher L. W. de Laurence, helped the work gain popularity outside German communities. The boom in inexpensive publishing, and the interest in Spiritualism helped the work gain popularity in the African American population of the southern United States, and from there, the Anglophone parts of the Caribbean. There it became one of the founding works of the Rastafari movement of the early 20th century.

2012 Reprint of 1958 New York Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is an English translation of the oldest known cookbook in existence. The book was originally written for professional cooks working in Ancient Rome, and contains actual recipes presented in the form of a cookbook. The work is translated with the intention of providing an actual cookbook rather than as a scholarly translation of an ancient text. Illustrated. The text is organized in ten books which are arranged in a manner similar to a modern cookbook: Epimeles - The Careful Housekeeper Sarcoptes - The Meat Mincer Cepuros - The Gardener Pandecter - Many Ingredients Ospreon - Pulse Aeropetes - Birds Polyteles - The Gourmet Tetrapus - The Quadruped Thalassa - The Sea Halieus - The Fisherman

2018 Reprint of 1962 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. Reprint of the First Edition. John L. Austin was a British philosopher of language and leading proponent of ordinary language philosophy, perhaps best known for developing the theory of speech acts. Austin pointed out that we use language to do things as well as to assert things, and that the utterance of a statement like "I promise to do so-and-so" is best understood as doing something - making a promise - rather than making an assertion about anything. Hence the name of one of his best-known works How to Do Things with Words. Austin, in providing his theory of speech acts, makes a significant challenge to the philosophy of language, far beyond merely elucidating a class of morphological sentence forms that function to do what they name. Austin's work ultimately suggests that all speech and all utterance is the doing of something with words and signs, challenging a metaphysics of language that would posit denotative, propositional assertion as the essence of language and meaning.

2018 Reprint of 1875 Second Edition. The Allegory of the Cave, or Plato's Cave, comprises Book VIII of Plato's Republic. It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates, narrated by the latter. Plato has Socrates describe a group of people who have lived chained to the wall of a cave all their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them and give names to these shadows. The shadows are the prisoners' reality. Socrates explains how the philosopher is like a prisoner who is freed from the cave and comes to understand that the shadows on the wall are not reality at all, for he can perceive the true form of reality rather than the manufactured reality that is the shadows seen by the prisoners. The inmates of this place do not even desire to leave their prison, for they know no better life. The prisoners manage to break their bonds one day and discover that their reality was not what they thought it was.