Bøger udgivet af Motilal Banarsidass Publications

Yoga and Ayurveda together form a complete approach for optimal health, vitality and higher awareness. Yoga and Ayurveda reveals to us the secret powers of the body, mind, breath and senses, and it unfolds transformational methods to work on them through diet, herbs, asana, pranayana and meditation

In addition to an exposition of its theory of knowledge, ontology and practical teaching. A glossary of Sanskrit terms and a good subject-index are provided.

For example, Sanskrit is now taught at all but one of the twenty universities of the German Empire.

This book presents original english translations of a selection of jnaneshwars poems, as an introduction for western readers

It is hoped that the book will be welcome by all specially the army personnel around the World.

This book would help the reader: (1) To learn the basic structure and various functions of the body.

Bhartrhari was perhaps the first poet who broke the norm of not using Sanskrit for romantic literature.

This book explores this inclusive potentials and possibilities of sankaravedanta.

Mahadeva propounded five-points (pancavatthu) that are said to be a doctrinal issue, introduced them to his pupils at kukkutarama of pataliputra, and eventually caused a split within the monastic establishment.

Ayurvedic knowledge is perennial and universal, as valid today as it was 5,000 years ago.

This Abhinavagupta''s masterpiece will not only be a milestone in the study of Kashmir Saivism, but it also makes available one of the major mystical texts of the Indian tradition to readers interested in philosophy and spirituality.

This book, 'the Impact of Religion on Gandhi's Thought' is a real contribution to Gandhian Literature.

The present work is a comparative and critical study of some of the fundamental metaphysical problems pancaratra school and the alvars.

Tibetan medicine is a complete medical system. It is called gSoba Rig-pa, or the science of healing, and is based on the four medical tantras called rGyud-nbzhi.

Whatever notice has been taken of the pancaratra literature by some eminent scholars both in the east and in the west, is not adequate.