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Words of Her Own situates the experiences and articulations of emergent women writers in nineteenth-century Bengal through an exploration of works authored by them. Based on a spectrum of genres-such as autobiographies, novels, and, travelogues-this book examines the socio-cultural incentives that enabled the dawn of middle-class Hindu and Brahmo women authors at that time. Murmu explores the intersections of class, caste, gender, language, and religion in theseworks. Reading these texts within a specific milieu, Murmu sets out to rectify the essentialist conception of women''s writings being a monolithic body of works that display a firmly gendered form and content, by offering rich insights into the complex world of women''s subjectivities in colonial Bengal. In attempting to do so, this book opens up the possibility of reconfiguring mainstream history by questioning the scholarly conceptualization of patriarchy being omnipotent enough to shape theintricacies of gender relations, resulting in the flattening of self-fashioning by women writers. The book contends that there were women authors who flouted the norms of literary aesthetics and tastes set by male literati, thereby creating a literary tradition of their own in Bangla and becoming agents ofhistory at the turn of the century.
Written originally in Oriya in 1945 and translated here for the first time, Paraja is a classic of modern Indian fiction. It tells on an epic scale the story of a tribal patriarch and his family in the mountainous jungles of Orissa. The slow decline in the fortunes of this family - from the quiet prosperity of a subsistence livelihood towards bondage to the local moneylender - is both poignantly individualized as well as symbolic of the erosion of a whole way of lifewithin peasant communities. The novel, furthermore, transcends what it documents because its characters are not merely primitive tribesmen ensnared by a predatory moneylender. Mohanty's protagonists are also quintessentially men and women waging heroic but futile war against a hostile universe. Asthe citation of the Jnanpith Award of 1974 put it - 'in Mohanty's hands the social is lifted to the level of the metaphysical.
The book ventures to look into eras bygone in order to chronicle the passage of three mega species-the rhinoceros, tiger, and elephant across millennia in early north India. It carefully sifts through an archive comprising faunal remains and visual depictions retrieved from the archaeological record as well as a gamut of Sanskrit, Pali, Prakrit, and classical Western accounts to document the presence of these big mammals in various cultural niches fromhunter-gatherer societies to the first urban civilization of India and beyond. The narrative goes beyond treating these species as mere cultural icons to one that is also sensitive to their importance as markers of ecology. The focus is two-fold: to comprehend perceptions, attitudes, and sensibilities oscillatingbetween veneration and persecution in order to reconstruct the cultural dimensions of human-megafaunal relations in the past, as also to use these species to understand the larger ecology of ancient India.At a time when the conservation of our megafaunal heritage is a major concern for biologists, ecologists as well as conservationists, this book underlines the need to historicize human interactions with these mega mammals keeping in mind that an animal''s past is critical in thinking about its future.
First published in Urdu in 1972, this book captures in rich detail the cultural, social, economic and spiritual fabric of Delhi over seven centuries, using original literary, travel, biographical, hagiographical and administrative accounts in Persian, Hindavi and Urdu. Ather Farouqui's translation, which has made this important book accessible to a wider readership, does justice to Nizami's simple, conversational style, which is yet replete with literary allusions.
This book examines facets of North Indian Muslim identity c. 1850-1950. It focuses specifically on the role of literature and poetry as the medium through which certain Muslim ''voices'' articulated, negotiated, configured and expressed their understandings of what it meant to be Muslim and Indian, given the socio-political exigencies of the time. Specifically, a history of the public space of poetry will be presented and half of the book will chart a history of themushairah (poetic symposium) over this period. In doing so it will analyse the multiple ways in which this space adapted to the changing economic, social, political and technological contexts of the time. The second half of the book will present a history of the ideas that were often articulated in thespace of the mushairah and changing notions of the watan (homeland) amongst various Muslim individuals will be analysed. In particular the book will seek to locate changing ideas of hubb-e watan? (patriotism) in order to offer new perspectives on how Muslim intellectuals, poets, political leaders and journalists conceived of and expressed their relationship to India and to the trans-national Muslim community.
With in-depth theoretical foundations and empirical analysis, the book interrogates the paradigm of 'growth' being 'inclusive', proposing that only a comprehensive structural change can resolve the challenges of the informal sector.
B R Ambedkar: The Quest for Justice isa five-volume set of papers exploring the major themes of research surrounding the capacious oeuvre of Dr. B.R. Ambedkar, primarily in terms of political, social, legal, economic, gender, racial, religious, and cultural justice.
Narrative Pasts reconstructs the literary, social and historical world of Sufi preceptors, disciples, and descendants in Gujarat from the fifteenth to the seventeenth century. This book departs from the narrow state-centered visions of the Muslim past and integrates Gujarat's sultanate and Mughal past to the larger socio-cultural histories of Islamic South Asia.
Violence Studies (OIP) brings together essays that conceptualise the way violence is understood in contemporary Indian society.
This book, starting from the idea that in contemporary societies many cultures exist, tries to work out a solution that can ensure the peaceful coexistence of different, and potentially conflicting, cultural and religious groups.
Scholars of Faith looks at South Asian Muslim women acquiring religious education in India as well as around the world. It is based on fieldwork in a girls' madrasa in north India as well as an on-line Qur'an class whose students are middle-class South Asian Muslim women with college degrees and have chosen to learn the Qur'an in Arabic. It reflects on the motivations and impact of this education on the lives of these modern South Asian Muslim women.
The Arthur Crawford Scandal explores how 19th century Bombay tried a British official for corruption. The presidency government persuaded Indians, government officials, to testify against the very person who controlled their career, by offering immunity from legal action and career punishment.A criminal conviction of Crawford''s henchman established the modus operandi of a bribery network. Subsequent efforts to intimidate Indian witnesses led to litigation at the high court level, resulting in a political pressure campaign in London based on biased press reports from India. These reports evoked questions in the House of Commons; questions became demands that Indians witnesses against Crawford be fired from government service. The Secretary of State for India and the Bombay Government negotiated about the Indian witnesses'' fate. At first the Secretary of State accepted Bombay Government proposals. But the press campaign against the Indian witnesses eventually led the Secretary of State to order the Government of India, in consultation with the Government of Bombay, to pass a law ordering those officials who paid Crawford willingly, to be fired. Those who whom the Bombay Government determined were extorted, were notto be fired. Both groups retained immunity from further actions at law. Thus Bombay won a victory that almost saved its original guarantee of immunity: those who were fired were to receive their salary (along with periodic step increases) until they reached retirement age, at which time they wouldreceive a pension. However, this "solution" did little to overcome the stigma and suffering of the fired officials
The Selected Works of Jawaharlal Nehru is the most important and authorative source on Nehru's life, work and thought. The documents included in each volume will be an interesting read for the lay readers also.
The Selected Works of Jawaharlal Nehru is the most important and authorative source on Nehru's life, work and thought. The documents included in each volume are also fascinating to the lay reader.
Many call Vrindavan the spiritual capital of India-it's Krishna's eternal playground-but the world is gobbling it up. Delhi's vast sprawl is engulfing the town, the waters of the Yamuna are too polluted to drink or even bathe in, and temples are fast becoming theme parks. One of them will be the world's tallest religious building. This book chronicles Vrindavan's feisty, colorful energy-Hinduism in rapid change. But will the town survive?
The book is an ethnographic study of Christian groups in contemporary Goan society that come under the umbrella of Pentecostal-Charismatic Christianity. Most studies on Pentecostalism in India are from a theological perspective. This work is an attempt to fill this gap and provides a sociological understanding of religion in a modern globalised context. It is an attempt to understand the rapidly expanding and overtly evangelistic movement of Pentecostal-CharismaticChristianity in pluralist, non-Christian societies, both as a social process and as an embodied everyday practice. It is specifically an ethnographic exploration, into the religious journey of a neophyte from one''s conversion and initiation into the new movement to his/her religious life, worshippatterns, worldview, and life-cycle rituals till his/her death. This book is an important contribution to the growing field of ''new religious movements'' in India, characterised by their distinct modes of interaction with mainstream religious establishments and their specific religious identities, beliefs, rites and rituals.
The third edition of Financial Accounting for Management is a comprehensive textbook designed to meet the syllabi requirements of management students. The text has been restructured to include several new topics, examples, cases, exercises, and two new chapters.
The extinction crisis is well known; what is not are stories of people trying to turn the tide. In Rewilding, environmental journalist Bahar Dutt documents stories of hope for India's natural world. She meets people who are trying to conserve species not just by replenishing their dwindling numbers, but also by restoring their habitats in the wild.
Health crises plague most economies irrespective of their average per capita income levels, and this is largely due to chronic and repeated illnesses. Contextualizing this paradigm in India, the India Public Finance and Policy Report: Health Matters is an attempt to discuss some of the most crucial issues faced by Indian health sectors and to examine alternatives for policymakers to provide affordable, reliable, and effective health care facilities to thepeople. This report compares three government-run social health insurance schemes-the Swasthya Sathi Scheme, the Aarogyasari Community Insurance Scheme, and a community-based health insurance scheme-to examine their effectiveness in reducing household''s vulnerability to health shocks. Additionally, it brings tolight the manipulation of health package deals by private hospitals to increase the amount patients spend on them. The report also estimates the inefficiencies across states and districts of India with regard to health care personnel and infrastructure. Moreover, the editors have put together a series of interviews with different stakeholders associated with the health care system, such as doctors, nurses, patients, and medical representatives, who discuss the problems that perturb this sector.Written in a lucid and non-technical language, this is a deeply researched theoretical and empirical commentary about health care and public polices in India.
The book is about residents of Dhaka: migrant and non-migrant, poor and non-poor, men and women, young and old. It is about how they have experienced the city''s rapid transition for the two decades between 1991 and 2010 in terms of quality of life and livelihoods, and their prospects for a shared future. It is not so common to come across urban studies based on longitudinal data largely due to the high mobility of urban households. Over the 20-year period, the city''spopulation more than doubled and reached double digit figures at 15 million. At the same time, its contribution to the national economy almost trebled from 13 per cent to 36 per cent. An unmistakable trend of economic growth is evidenced along with the rapid decline of urban poverty and a downwardtrend in inequality in the country during the same reference period. At the other end of the spectrum are the environmental challenges in the context of high density and Dhaka''s worst livability ranking. The book answers some of the doubts generated by these contradictory signals of rapid urbanization: is the poorer segment of urban population that migrates with dreams for better lives and livelihoods benefitting from positive economic trends? Are these benefits sustainable in the long run?Have these benefits brought qualitative changes creating scope for this group to have a stake in the city''s growing prosperity like their non-poor counterparts?
The Diary of Manu Gandhi, is a collection of entries spanning two volumes. Written by a young Manuben Gandhi, it is a record of her life and times with M.K Gandhi between the years 1943 and 48.
Mutating Goddesses traces the shifting fortunes of four specific Hindu deities--Manasa, Candi, Sasthi and Laksmi--from the fifteenth century to the present time. It focuses on the goddess-invested tradition of Bengal's Hinduism, and especially its laukika archive as opposed to the sastrik deriving from Sanskrit scriptures authorized by the Brahman, to argue for a historical evolution/devolution of divinities and the knotted correlation of gender, caste and class inthe sanctioning of female subjectivities through goddess formation.
Post 1960, all colonies enjoyed the right to sculpt their own constitutions without international assistance. Yet, from 1960-2018, over poor 40 sovereign states have adopted with United Nations Constitutional Assistance (UNCA) the Western liberal constitution. Why? A comprehensive studyon UNCA, this book shows that based on the UN's official statements, UNCA works ostensibly to 'modernize'poor states. However, this results in an investor-friendly environment that largely benefits powerfultransnational interests, only to secure debt-relief. Thus, political control that they experienced when they were colonies, continues in this post-colonial era.
Emotions and Modernity in Colonial India investigates the experiences, interpretations and practices of emotions in India between 1857 and the First World War. It is based on a large archive of sources in Urdu, many explored for the first time, showing the transformation from the ideal of balance and harmony to a desire for strong, visceral and even indomitable passions, which the contemporaries took as a sign for the youthfulness and vigor of thecommunity.
A collection of essays that focus on the role of music in the formation of a public in India across the twentieth century, Music, Modernity, and Publicness in India critically analyzes the connections between music and the creation of new ideas of publicness in India, covering classical, folk and popular music.
An Economist's Miscellany: From the Groves of Academe to the Slopes of Raisina Hill brings together an eclectic collection of writings on the world of academe, politics, policy, travel, and more. This book offers unique glimpses of the author's engagement with the world: his opinions on contemporary policies and economic issues; his exploration of different parts of the world; and his reflections on people, ideas, and books that have influenced him. Thissecond and much-expanded edition of the book features a new set of essays that reflects the author's dual perspective of the world: one from the groves of academe and one from the policymaker's perch, in New Delhi and in Washington, DC.
India and Civilizational Futures consists of the deliberations of the Backwaters Collective on Metaphysics and Politics, a group comprised largely of Indian scholars, academics, and writers. The authors probe how the intellectual and cultural resources of Indic civilization might be deployed to introduce greater plurality into the world of modern knowledge systems. They offer perspectives on the country's intellectual traditions that suggest how we might liberateourselves from the straightjackets of history, normal politics, the nation-state, and other verities of a global 'common sense'.
This book tries to decenter work on the history of capitalism by looking at the longue durée from the tenth century; at regions as diverse as Song China, South and South East Asia, Latin America and the Ottoman and Safavid Empires; and exploring the plurality of developments over this extended time and space. The authors argue against conventional accounts that locate the origins of capitalism solely within Europe and within the conjuncture of the industrialrevolution.
A History of the Present is the first full-length study of the Indian minority in South African-a culturally, economically and politically conspicuous and significant population-in the post-apartheid period. Based on original oral and archival material, it focuses on gender, work, religion, sports, the new elites, and racial politics. While focusing on Indian South Africans, this study makes an intervention into key political issues in contemporary South Africa,especially the debate over affirmative action, Black Economic Empowerment, and race and identity, as well as wider intellectual issues like nation, state, and citizenship.
This book, by offering a longer history and an environmental history of the Brahmaputra, tells the story of the making of the river, its floodplains and the human lives around it.
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