Bøger udgivet af Peter Diggins

The late C18th and early C19th disruption of Scotland through such agents of change as the industrial revolution, the changing agricultural economy and the creation of large Highland estates, replacing the old ''run rig'' and crofting use of the land, was ''revolutionary''. It thus had a profound effect on Scottish society especially that of the Highlands and Islands.One of the consequences of such a social and economic disruption led to the emigration of large numbers of Scots to various parts of the world including North America, New Zealand and Australia. In addition to the few items of luggage which they carried with them, all brought, to a greater or lesser degree, what has been called ''cultural baggage''. Memories, music, song and story all accompanied these emigrants from Scotland. What they brought with them was nothing less than many aspects of their culture. Initially these memories brought a measure of both pain and comfort expressed in verse and story. Those from the Scottish Highlands and Islands retained an authenticity from being composed in Gaelic. The selection of verse and prose in this collection provides an emotional timetable covering the periods of leaving, journeying and settling. Initial homesickness and sense of loss gradually gave way, for many, to work, family and life adjustments. Many of these experiences made their way into verse and prose and, from the Highlanders, in their Gaelic tongue and often within a context of traditional story-telling.

The Highland Society at Geelong, or to give it its proper name, Comunn na Feinne (The Society of Fingalians), lasted from 1856 to 1946, approximately ninety years.Despite its Highland roots, to define it solely as a Scottish organization would be to paint only a very narrow portrait of its life and activity in Geelong and district. There were present, certainly, all of the usual trappings of tartan, haggis and bagpipes, but these represented only a very small portion of its overall activities throughout each year, and Scots numbered only a small percentage of its support.The Society had a 'vision' of the 'normative community'. It sought to create an inclusive, harmonious and just environment within Geelong and to continue to radiate this in ever-widening waves beyond the town itself. It championed a culture of volunteerism, raised educational standards, both in terms of the curriculum taught as well as the teaching itself, and reached out to the marginalized groups and individuals in the community. Along the way it produced many men and women whose achievements were to take them to the highest ranks in education, medicine, opera, theatre and politics.How the Society originated, thrived and ended is told in a popular way in the pages of this book. It was a 'vision' brightly shining, but then gradually dimming, flickering and, finally, being lost to sight and to memory.