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Bal (theory of literature, U. of Amsterdam) addresses basic questions in semiotics, the theory of signs, in this companion piece to her earlier book, On Story Telling . She explores the continuity between semiotics and narratology, the semioticized subject and its link with visual art, semiotic issu
The voice of Jesus has for centuries been obscured and his vision skewed even by well-intended gospel writers, who transmitted his words to serve their own concerns. The Gospel of Jesus frees Jesus' voice from the accretions of time and lets his challenging wisdom stand out as never before.
A concise and readable introduction to the parables for all readers, this first report of the Jesus Seminar reviews the authenticity of all gospel versions of the thirty-three parables attributed to Jesus. Individual versions of each parable are grouped together and arranged for easy reference and comparison.
Explores the ways in which the ideas of Don Cupitt have developed and evolved - from mildly evangelical to liberal, to leading exponent of the view that there is not God out there and that we must create new religious ways of being. For those interested in the ideas of Don Cupitt, it will be the authoritative resource for many years to come.
Presents a systematic theology of the religion of ordinary life, setting it against its philosophical background, its spirituality and its relation to other faiths.
Lost for more than fifteen hundred years, the Gospel of Mary is the only existing early Christian gospel written in the name of a woman. Karen L. King tells the story of the recovery of this remarkable gospel and offers a new translation.
Many ideas once thought to be foundational to Christianity are now known to be false due to scientific discoveries regarding the nature of the universe and historical findings about how Christianity began. Is Christianity doomed to irrelevance or even extinction? How might Christianity reinvent itself so that it can address the real concerns of people in today’s world? This collection of essays from such leading thinkers as Karen Armstrong and John Shelby Spong addresses questions such as life after death, the meaning of God, apocalypticism, and the significance of Jesus’ death.Contributors: Karen Armstrong, Don Cupitt, Arthur J. Dewey, Robert W. Funk, Lloyd Geering, Roy W. Hoover, Robert J. Miller, Stephen J. Patterson, Bernard Brandon Scott, John Shelby Spong
If new Platos or Buddhas were to appear today, what would they say about the nature of reality, the human condition and the way to happiness?The period 800-200 b.c.e. the so-called Axial Age was the time when Old World pioneering philosophers and religious teachers laid down the basic ideas by which people have been living ever since. Today those great religious and cultural traditions are coming to an end. We are entering a new Axial Age.Don Cupitt observes that this second Axial Age is one of communication. Everything is accessible to everyone, and everyone can make a contribution. The world is therefore made and remade not by the individual genius, but by a change in the general consensus. Cupitt describes the emergent religion and philosophy of the new Axial Period in clear and accessible language. He predicts that, while it may seem very strange at first, we will learn to love it
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