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Alister McGrath has had a tremendous impact on the renaissance of evangelical theology over the last twenty years. Regarded as one of the most widely read living theologians his theological work and writings has made an immense contribution to the vitality and dynamics of evangelical theology. This book invites evangelical theologians from various backgrounds to engage with his work and to chart a positive way forward for evangelical theology. Part One follows the theology of McGrath on justification, redemption, theology and science and post-liberal theology, whilst Part Two examines the essence, character, identity, methodology and future of evangelical theology. Contributions include Graham Tomlin, Gerald Bray, Clark Pinnock, Gabriel Fackre, William Abraham, and a response given by McGrath himself. 'This is a very significant volume, with contributions from numerous scholars who have been influenced by Dr McGrath or are his colleagues. They come from both sides of the Atlantic, and embrace many aspects of Alister's encyclopaedic knowledge and phenomenal literary output. . . And unlike most Festschriften this one has a fascinating characteristic; a final chapter in which Professor McGrath responds with grace and shrewdness to the points raised by the contributors. This is an important book to buy.' Canon Dr Michael Green, Wycliffe Hall, Oxford. 'It is a privilege and a pleasure to commend this set of weighty and wise essays that is being published to mark Professor Alister McGrath's fiftieth birthday. . . God be with you, Alister, as on you go. In a somewhat different sense from that of the old-time gladiators, I and many more of my generation say: nos morituri te salutamus. May your range and your acumen not diminish, your clarity not be clouded, and your vision of evangelicalism as the true wisdom, the true catholicity, and indeed the true Christianity never blur. Hold high the torch that has been passed to you and keep the books coming. We need them.' From the foreword by J.I Packer

In recent years the term "religious pluralism" has come to be used not only in a descriptive sociological sense but also as theologically prescriptive. Within this new paradigm traditional Christian understandings of Christ, conversion, evangelism, and mission have been radically reinterpreted. The Recovery of Mission explores the pluralist paradigm through the work of three of its most influential Asian exponents - Stanley Samartha Aloysius Pieris, and Raimundo Panikkar - subjecting each to a theological and philosophical critique. On the basis of biblical, patristic, and contemporary theological writings Vinoth Ramachandra argues for the uniqueness and decisiveness of what God has done for us in Jesus Christ. Ramachandra seeks to show that many of the valid concerns of pluralist theologians can best be met by reappropriating the missionary thrust at the heart of the gospel. The book ends with suggestions, challenging to pluralists and conservatives alike, as to how the gospel needs to be communicated in a multi-faith world.

This book charts 21 trends - both positive and negative - with continuing significance for the Great Commission community in the 21st century. Revised and updated with two new chapters on urban missions and Islam, this volume will help students, churches, missionaries, agencies, and Christians from outside the West grasp the big picture and take practical steps for effective involvement. This edition contains extensive notes, expanded suggestions for further reading, and discussion questions.

This important book reassesses the classic Chalcedonian view of Jesus: "one person, two natures". It carefully rejects all forms of kenotic Christology and affirms that Jesus possessed and used all the divine attributes, in particular, that of omnipresence, arguing that evangelical scholars have abandoned this important truth. This has ramifications for our view of the Holy Spirit and of Christ's presence with his people. It challenges us to read the Scriptures again and to live in the presence of Jesus. - Publisher Commendation: "In this important study of orthodox Christology, Dr Zachariades develops an aspect of it that has generally been neglected. How should we understand the universal presence of the risen, ascended an glorified Christ? Starting with the controversies of the early church, he takes us through the questions involved in the discussion and points us to a deeper understanding of how Christ is both God and man at the same time." Gerald L. Bray, Research Professor of Divinity, History and Doctrine, Beeson Divinity School, USA

Many theologians and Christian philosophers have given considerable attention to the theory of knowledge in recent years. However, the rich resources of the biblical literature on questions of knowledge, especially the knowledge of God, have hardly begun to be mined because biblical scholars have rarely posed such questions to the texts. In this volume Catholic and Protestant biblical scholars reflect on what different parts of the Bible may have to contribute to our understanding of knowledge in general, and the knowledge of God in particular. Chapters on Deuteronomy, the Psalms, the Prophets, Wisdom literature, Luke-Acts, Johannine literature and Paul's letters reveal something of the Bible's diverse and nuanced approach to the issues. The book ends with some reflections on the material from a theologian and from a Christian philosopher.

Barrett's book consists of a complete revision of the four chapters, of the Didsbury Lectures, given at the British Isles Nazarene College, Manchester. The chapter titles indicate the content: From Jesus to the Church; Ministry; Sacraments; and The Developing Community. Barrett properly points out that "the church is at the same time central and peripheral." Likewise, the church is provisional, temporary, penultimate-an interim solution for the time between the resurrection/ ascension of Jesus and the heaven of the church. He also correctly notes the possibility and danger of an ecclesiological as well as christological Apollinarianism. Consequently, he emphasizes the human nature of Christ and human dimensions of the church.

This monograph explores the joy theme in Luke- Acts as it relates to the dynamics of rhetoric, narrative and emotion. The Gospel of Luke has been called the "gospel of joy", and the joy theme has also been recognised in Acts. This theme, though, has received relatively little attention in NT scholarship. Joy in Luke-Acts examines the joy theme from a socio-rhetorical vantage point, showing that the joy theme empowers the Lukan rhetoric of reversal. The theme is a primary method in which the narrator seeks to persuade the reader to enter into the values and beliefs that characterise the 'upside-down' world in which YHWH has visited his people in Jesus.

Using the example of the Lord's Prayer, Peter Lewis shows how an intimate relationship with God is a reality that can be experienced today. "Our Father . . ." Quoted, memorised, spoken and sung, the Lord's Prayer is an inspiration to millions. Down the centuries and around the world it has expressed the deepest longings of all true Christians. However, the prayer that Jesus taught his followers reveals something far greater the character and purposes of God himself. In this sensitive and often moving book, Peter Lewis shows how an intimate relationship with God is a reality that can be experienced today.

An examination of the uniqueness and universality of Jesus Christ and what this might mean in today's plural world. These days there are tremendous pressures on Christians to conform to a libertarian vision of a multifaith society where no one makes truth-claims about their faith. In such a situation, Christians need to think afresh about the uniqueness and universality of Jesus Christ and what this might mean in today's plural world. In this book, Bishop Michael Nazir-Ali shows how Jesus' understanding of himself and his work bears on contemporary cultures and their values: what does the gospel affirm, what does it fulfil and what does it challenge? How does our understanding of the crucified and risen Lord affect our view of the human condition? How can we evaluate the different religious traditions of the world in the light of Christ? How can we be welcoming and hospitable but also committed to that conversion and transformation of individuals and of human societies which has been revealed as God's purpose in Christ? Christian claims of uniqueness have a direct bearing on what informs the social order. This book tackles the challenge of relativism in the contemporary social and political arena head-on.

The case presented in this book has significant implications for the practice of systematic theology, biblical exegesis, and Christian apologetics. Does traditional Christianity involve paradoxical doctrines doctrines that present the appearance (at least) of logical inconsistency? what is the nature of these paradoxes and why do they arise? What is the relationship between "paradox" and "mystery" in theological theorizing? And what are the implications for the rationality, or otherwise, of orthodox Christian beliefs? In Paradox in Christian Theology, James Anderson argues that the doctrines of the Trinity and the incarnation, as derived from Scripture and formulated in the ecumenical creeds, are indeed paradoxical. But this conclusion, he contends, need not imply that Christians who believe these doctrines are irrational in doing so. In support of this claim, Anderson develops and defends a model of understanding paradoxical Christian doctrines according to which the presence of such doctrines is unsurprising and adherence to paradoxical doctrines cannot be considered as a serious intellectual obstacle to belief in Christianity.

A proposal for a three-way conversation between theology, science and pastoral ministry.

Explores the theology and missiology of the influential contemporary theologian, Jurgen Moltmann.

Offers an exegetical study of the call of Moses, the second giving of the Law, the covenant, Paul's self-understanding as an apostle, and the prophetic understanding of the history of Israel.

After John Wesley's death in 1791, schisms from Wesleyan Methodism occurred regularly. These events were not unexpected and the authorities often accepted them with little obvious regret, even if they did not actually encourage them. The first major split occurred in 1797 when the Methodist New Connexion was formed, and in the following twenty years further significant schisms led to the establishment of the Primitive Methodists and the Bible Christians. Other offshoots arose that lasted for shorter periods. One of these was the Tent Methodists, a group that has been largely ignored by historians probably because it did not become a major national or regional body. Its significance has not, however, been sufficiently recognized. One tent, then two, capable of accommodating congregations of over 500, were used extensively by preachers in the Bristol Wesleyan circuit and further afield from 1814, in addition to their preaching plan commitments. They received varying degrees of support and hostility from the circuit hierarchy, and in late 1819 attempts were made to bring the work under the authority of the circuit superintendent. The local preachers involved refused to relinquish control of the tents, and a bitter dispute began which led to the effective expulsion of three leading local preachers. They, and others, formed the Tent Methodist sect that, for several years, made considerable progress in several parts of England and one small area of South Wales. Decline set in at the beginning of 1826, and by 1832 the tents had been disposed of, and all the chapels acquired by the sect had been sold.

The author argues that Baptist theologian James William McClendon Jr's articulation of the 'baptist' vision entails an account of the real presence of Christ's body and blood that is internally faithful to that vision. Furthermore, such an account of real presence suggests that the 'baptist' vision is itself a contribution of Baptists to ecumenical Christianity. The argument is set in the context of some contemporary Baptist engagement with ecumenical Christianity, particularly historic Catholic Christianity. COMMENDATION "Aaron James shows how an ecumenically minded Baptist theologian can take up this theme with creativity, grace, and an inspiring desire to lift up our hearts toward the wondrous "sacrament of unity" and "sacrament of charity". He powerfully reminds us why this may well be the most important conversation that Christians can have today." - Matthew Levering, University of Dayton, Ohio, USA

An examination of the sermons of John Flavel shows that the effectual call was absolutely central to Puritan preaching.

This work establishes the significance of the thought of Puritan William Ames (1576-1633) in deepening and systematizing established Reformation teaching on Christian doctrine and life in a way that ensured its subsequent development through the early modern period and beyond.

An accessible and academic reading of the doctrine of justification by faith.

An examination of the doctrine of God in the theological construction of Stephen Charnock, exploring his use of reason and his commitment to experiential faith.

Pbtm: The Triumph And Grace In Deuteronomy This book is a textual and theological analysis of the interaction between the sin and faithlessness of Israel and the grace of Yahweh in response looking especially at Deuteronomy chapters 13 810 and 2930. The author argues that the grace of Yahweh is determinative for the ongoing relationship between Yahweh and Israel and that Deuteronomy anticipates and fully expects Israel to be faithless. Does the Old Testament have an optimistic outlook for the people of God ancient Israel or is it pessimistic The strands of optimism and pessimism seem to be juxtaposed throughout. In this study of Deuteronomy a lynchpin book within the Old Testament the so called tensions between optimism and pessimism are slow to cohere theologically. Despite the faithlessness of Israel Yahweh's faithfulness to his promises results in the triumph of grace.

Jesus's words in John 17 represent one of the church's highest values "May they all be one as you and I Father are one." Yet divisions occur from the highest levels of the church to street level projects often neutralizing effectiveness and undercutting the credibility of Jesus's message. This book helps any believer turn the ideal of John 17 into reality. It provides solid grounding in the principles of partnership abundant case histories and empowering "how to" suggestions for lay person and ministry leader alike.

A look at the prophet Habakkuk on the subject of theodicy.

Discernment in the Desert Fathers is a study of discernment (Diakrisis) in the life and thought of the fourth- and fifth-century Egyptian Desert Fathers. Rich argues that their understanding of Diakrisis was based upon a practical application of biblical Diakrisis in general and not, as has been argued, primarily a development of the gift of "discernment of spirits." He begins with an examination of Scripture and goes on to consider the philosophical and theological background of the period as represented by Plotinus and Origen respectively. An examination of the works of the first "theologians of the desert," Evagrius and Cassian, who lived among these first Christian monks and nuns, provides an early interpretation of the sayings of the Desert Fathers or Apophthegmata Patrum. The Greek, Latin, and Coptic sayings that survive are then examined in detail, some of them translated into English for the first time. This indepth analysis (including the comprehensive list of cross-references which will be a valuable resource for scholars researching the subject in the future) provides many insights into the lives of these early Christians and demonstrates how Diakrisis touched every aspect of their inward and outward lives. Rich concludes that Diakrisis was a critical faculty and charism central to the spiritual and practical life of these early monks and nuns in their mystical search for God, for purity of life, and knowledge of him.

Research into the ancient world's view of disability - both literal and metaphorical.

This book argues that Owen's conception of Christ's priesthood in terms of Christ's united acts of oblation and intercession, performed in the context of his twofold state of humiliation and exaltation, lies at the heart of his atonement theology.