Bøger udgivet af Suomalaisen kirjallisuuden seura

Genetic criticism investigates creative processes by analysing manuscripts and other archival sources. It sheds light on authors' working practices and the ways works are developed on the writer's desk or in the artist's studio.This book provides a cross-section of current international trends in genetic criticism, half a century after the birth of the discipline in Paris. The last two decades have witnessed an expansion of the field of study with new kinds of research objects and new forms of archival material, along with various kinds of interdisciplinary intersections and new theoretical perspectives.The essays in this volume represent various European literary and scholarly traditions discussing creative processes from Polish poetry to French children's literature, as well as topical issues such as born-digital literature and the application of forensic methodology to manuscript studies. The book is intended for scholars and students of literary criticism and textual scholarship, together with anyone interested in the working practices of writers, illustrators, and editors.

The Finnish language is perhaps best known for its rich case system. Depending on the definition of a case, Finnish has at least fourteen, possibly fifteen or even more cases. This volume is the first comprehensive English-language account of the Finnish case system, focusing primarily on its semantic functions. This collection of articles presents an up-to-date overview of the Finnish case system, analyses central subsystems within it, and offers data-based analyses of the functions of individual cases. The authors approach Finnish cases from different perspectives within the framework of Cognitive Linguistics. The volume also addresses more general topics, such as the notion of case, questions of polysemy, the traditional division of cases into grammatical and semantic, the relationship between inflection and derivation as well as the role of inflection in the structuring of the categories of adpositions and adverbs. The book will be of interest to linguists and students as well as to those readers who are not familiar with cognitive linguistics. The analyses presented here will be relevant to anyone investigating the essence of case and the emergence of linguistic meaning.

When do people greet each other on WhatsApp? How do people start chats on Tinder? How are emotions displayed in video-mediated workplace interaction? How do people converse with a social robot? This volume offers a state-of-the-art collection of articles dealing with digital interaction in different settings - mobile messaging, social media, video conferencing, and human-computer interaction. It shows that while there are different applications and platforms that employ both written and spoken forms of interaction, the method of Conversation Analysis is a powerful tool for revealing the systematicity of varying linguistic and multimodal resources and practices specific to each context and platform. The volume offers in-depth analyses of interactional practices in different platforms; the languages covered by the chapters include Finnish, Dutch, German, and Hebrew. In addition, the volume offers a comprehensive introduction to the central concepts of Conversation Analysis and their applicability to digital interaction. In that way, the volume is suitable for all students and researchers interested in digital interaction and Conversation Analysis, also from the methodological perspective. It is also well suited as course material for university students.

This multidisciplinary volume offers a spectacular view and the first overall presentation of the history of Lake Ladoga, of the greatest lake in Europe. The focus of the study is on the northern parts of the shores of the lake, which belonged to Finland¿s rule between 1812 and 1944. Adopting the lens of coastal history, the edited volume presents the development of the vast Great Lake's catchment area over a long-time span, from archaeological traces to Viking routes and from fishery huts to the luxury villas of the power elite. It reflects on people¿s sensory-historical relationships with aquatic nature, and considers the benefits and harms of power plants and factories to human communities and the environment. The authors from different universities explore a wide range of questions, including: What has the Great Lake meant to local residents in cultural and emotional terms? How should we conceptualize the extensive and diverse networks of activities that surrounded the lake? What kind of Ladoga beaches did the Finns have to cede to the Soviet Union at the end of the war in 1944? How have Finns reminisced about their lost homelands? How have the Russians transformed the profile of the region, and what is the state of Ladoga's waters today? The history of Lake Ladoga helps readers to understand better the economic, political, and socio-cultural characteristics of the cross-border areas, and the dynamics of the vulnerable border regions.

This book presents current discussions on the concept of genre. It introduces innovative, multidisciplinary approaches to contemporary and historical genres, their roles in cultural discourse, how they change, and their relations to each other. The reader is guided into the discussion surrounding this key concept and its history through a general introduction, followed by eighteen chapters that represent a variety of discursive practices as well as analytic methods from several scholarly traditions. This volume will have wide appeal to several academic audiences within the humanities, both in Finland and abroad, and will especially be of interest to scholars of folklore, language and cultural expression.

Transnational Death brings together eleven cutting-edge articles from the emerging field of transnational death studies. The collection highlights European, Asian, North American, and Middle Eastern perspectives, and reflects on people's changing experiences with death in the context of migration over time. The collection begins with a thematic assessment of transnational death studies, and then examines case studies, divided into Family, Community, and Commemoration sections. Together, the chapters provide new insights on issues including identity and belonging, community reciprocity, transnational communication, and spaces of mourning and commemoration. The collection is edited by Dr. Samira Saramo (University of Turku), Dr. Eerika Koskinen-Koivisto (University of Jyväskylä), and Professor of Ethnology Hanna Snellman (University of Helsinki).

How do people tell of experiences, things and events that mean a lot to them and are unforgettable? This book examines personal experience stories and the way they are narrated in an attempt to gain an understanding of the people behind them and to reveal how these people handle their history, their lives and their cultural memory.

The fascination in Finnish folklore studies began with the realisation that the collections of the Finnish folklore archives have much to offer the modern-day researcher. This work contains a collection of works from the premises that the cultural models which shape mentalities give rise to manifest expression of culture, including folklore.

In Nordic countries, relationships between new immigrants, local ethnic groups and majorities are created in ongoing and sometimes heated discussions. This work emphasises two factors in the cultural and political exchanges among historical minorities, recent immigrants, and the majority groups dictating the conditions of these exchanges.

This volume considers the linguistic borders between a language and a dialect as well as the administrative, cultural, and mental borders that affect the linguistic ones. The articles approach mental borders between dialects, dialect continua, and areas of mixed dialect, language ideologies, language mixing, and contact-induced language change. Karelian receives particular attention, being examined from multiple perspectives with attention to variation, maintenance, and the dialect perceptions of its speakers. Together, the articles paint a picture of multidimensional, multilingual, variable, and ever-changing linguistic reality where diverse borders, boundaries, and barriers meet, intertwine, and cross each other. The combination of the articles also aims to cross disciplinary and methodological borders and present new perspectives on earlier studies. .

This collection of articles addresses the narrative construction of places, landscapes and their supernatural dimensions, the relationship between tradition communities and their environments, and the spatial conditions for encounters with the supernatural as they are manifested in European folklore and in early literary sources, such as the Old Norse sagas. Articles in the book discuss places cursed and sacred, churches, graveyards, haunted houses, cemeteries, grave mounds, hill forts, and other tradition dominants in the micro-geography of the Nordic, Baltic and Baltic-Finnic peoples. It emerges that places accumulate meanings as they are layered by stories and memories about personal experiences. In addition to the local dimension of place-lore, the book scrutinizes the history of folklore studies, its geopolitical dimensions and its connection with nation building. It also sheds light on the social base of folklore and examines vernacular views of legendry and the supernatural.

This is the first English-language monograph on the poem Kalevipoeg (1857-1861), composed by Friedrich Reinhold Kreutzwald (1803-1882). The poem is over 19,000 lines long, and is known today as the Estonian national epic. The epic was not a success story from the beginning, however. It took at least one generation before the text was received by the emerging Estonian intellectual class. In the meantime, immediately after the release of the bilingual Estonian-German edition, the text was received abroad more intensively than at home. In the twentieth and twenty-first centuries it is the most prolific text within Estonian literature, leaving its traces everywhere in Estonian literature and everyday life. The book includes a summary of the contents of the twenty tales of the epic and a comprehensive bibliography.

What are the most popular names of the Ambo people in Namibia? Why do so many Ambos have Finnish first names? What do the African names of these people mean? Why is the namesake so important in Ambo culture? How did the nation's long struggle for independence affect personal naming, and what are the latest name-giving trends in Namibia?This study analyses the changes in the personal naming system of the Ambo people in Namibia over the past 120 years, starting with 1883, when the first Ambos received biblical and European names on baptism. The central factors in this process were the German and South African colonisation and European missionary work on the one hand, and the rise of African nationalism on the other. Eventually, this clash between African and European naming practices led to a new, dynamic naming system which includes elements of both African and European origin."Within the field of onomastics, i.e. the scientific study of names, this study is a remarkable and extremely important one. ... I suspect that it will become a major and standard reference work in the future, not only regarding Ambo anthroponymy, but anthroponymy in general, particularly where cultures interact."Professor S. J. Neethling, University of the Western Cape, South Africa

In present-day Africa chiefs interact fluently with modern states, international organizations, and business corporations, and traditional chieftaincy is perceived essentially as a secular institution. Consequently, social scientists have started paying serious attention to the role of traditional authorities in contemporary political landscapes. Yet it was only a few decades ago that classic ethnographers were characterizing chiefs as priests, magicians, diviners, rainmakers, and the like. What happened to the divinity of African chiefs and kings?Drawing on his research on the Asante people of Ghana, West Africa, Timo Kallinen explores how the colonial and postcolonial states have attempted to secularize the sacred institutions of chiefship and kingship, a process which is by no means complete. Furthermore, it has frequently proved a problematic undertaking with regards to a number of burning issues in contemporary Ghanaian society, such as Pentecostal-Charismatic Christianity, nationalism, international development aid, civil society participation, coup d'états, and witchcraft.