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In this exhaustive study of the status of representations of Jewish people in American culture through 1917, Louis Harap exhaustively catalogs the various factors shaping the 'image of the Jew' from the Shylock figure to more sympathetic portrayals.
Traces the complex history of veiling and representations of the veil in television, visual art, and film.
Julie Peteet offers a fascinating tour through the rich cultural history of hammams, or baths, in the Mediterranean and Middle East. These sacred structures date back to the Bronze and Iron Ages and have evolved through the Hellenistic, Roman, Byzantine, and Islamic periods. In this original work, Peteet provides the first comprehensive examination of hammams through their architecture, the labor pool, clientele, meanings, notions of the body and hygiene, and economy. Exploring the hammam as both a tangible architectural structure and an intangible social practice, Peteet sheds light on how the bath has functioned as a central hub of religious ceremonies and a space that transcends any specific religious affiliation.Although hammams have experienced a decline due to modernization, new domestic technologies, and rejection of the Ottoman-Islamic past, their current reinvigorated form illuminates neoliberal conceptions of heritageand leisure industries. Hammams have become spaces for cleansing and fashioning a gendered and aesthetically appropriate body as defined by a global wellness syndrome. Peteet's captivating narrative traces the hammam's historical significance and contemporary role as both a sacred and profane cultural phenomenon.
Offers a compelling and far-reaching alternative to the traditional mode of analyzing Arabic literature.
"Zencirci introduces the concept of the Muslim Social, defined as a welfare regime that reimagined and reconfigured Islamic charitable practices to address the complex needs of a modern market society. Although these governmental assemblages of Islamic neoliberalism produced new forms of generosity, distinctive notions of poverty, and novel ways of relating to others in society, Zencirci reveals how this welfare regime privileged managerial efficiency and emotional well-being at the expense of other objectives such as equality, development, or justice"--
"This title offers readers a comprehensive field guide, providing extensive descriptions and more than 450 rich color photographs. Each species listing includes the most recent scientific name with existing synonyms; common names when applicable; and an overview with field impressions, similar species, and detailed information about habitat, fruiting frequency, and geographic distribution. Updated and expanded from the previous release to incorporate new photos and an improved, more readable layout, this is a resource for mycologists, mushroom hunters, foragers, and cooks alike"--
Following the 2011 wave of revolutions and protest in North Africa and the Middle East, new discussions of individual freedoms have emerged in the Moroccan public sphere and human rights discourses. Public opinion rallied around the removal of an article in the Moroccan penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom move to the forefront of society, love and intimacy remain complex issues. Moving between public and clandestine interactions and within online environments, Quest for Love in Central Morocco explores the creative ways young women navigate desire and morality. Menin's ethnography focuses on young women whose lives unfold in the low-income and lower-middle-class neighborhoods of a midsized town in Central Morocco, far from the overt influence of city life. In a way, they form a new generation whose experiences as more educated, economically mobile, and digitally connected individuals vary with those of their mothers and generations of women before them. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination to show how love is shaped just as much through complex cultural and historical phenomena as through intersecting socioeconomic and political developments. At once, Menin is challenging stereotypes that frame Muslim cultures as too rigid to allow freedom of choice and romantic love while she is bridging the divide between romantic love and discussions of sexuality. Love becomes the metric by which young women approach romantic experiences and also shape their subjectivities around methods of intimate exchange.
With his intense, quickfire psychological fiction and consistent portrayal of characters' subconscious minds, Jonah Rosenfeld is a standout among Yiddish authors of the early twentieth century. In his dedication to observing human psychology, he frequently confronted issues rarely dealt with by his contemporaries.In A Plague of Cholera and Other Stories, Rosenfeld confronts the issues of his day, whether they be epidemics, differing social expectations for men and women, financial instability, or challenges to Jewish life at the beginning of the twentieth century. His themes are as relevant today as when the stories were first published. This new translation from the original Yiddish is culled from anthologies spanning Rosenfeld's career, starting in 1924 and running through 1959 and contextualized alongside Rosenfeld's biography and other writings. These short stories are presented in a fresh, approachable way, welcoming to students as well as seasoned readers of Yiddish texts and translations.By narrating the lives of impoverished and working-class Jews in Europe and urban North America, A Plague of Cholera and Other Stories shines a light on the secular, uniquely Yiddish challenges of its day while offering a comprehensive, informed perspective by one of the most prominent writers of the language.
Here, for the first time, faithfully translated in their entirety, are the principal texts for which Franz Rosenzweig initiated the project that would become The Star of Redemption. Included in the volume are Rosenzweig's essay, "The New Thinking;" four important reviews of The Star of Redemption, and his 1917 letter to Rudolf Ehrenberg, the "germcell" of The Star. Barbara E. Galli 's own essay touches on the basic concepts of Rosenzweig's work, while pointing to and going beyond his scholarship. Alan Udoff's provocative closing essay situates Rosenzweig's thought in the context of modem and postmodern philosophical concerns and suggests a new direction in assessing the philosopher's theological accomplishment. This volume is a perfect guide for students of the great philosopher and for a broader general audienceseeking an introduction to Rosenzwieg's ideas.
H.G. Wells - inventor of the concept of the time machine and the phrase the shape of things to come - described his life's work as one of critical anticipation. This book unravels the complex layers of meaning in The Time Machine, and shows how, throughout his life, he sought to exploit the potential of literary and cultural prophecy in new ways. Described by John Middleton Murry as the last prophet of bourgeois Europe, he was its first futurologist.
With 72 out-of-the-ordinary species represented, this book sets out to bridge the gap among regional field guides, and to give an enhanced view of the more unusual North American fungi. It shows how to distinguish lesser-known mushrooms from other common fungi.
This extensively revised edition reads like an adventure story about the vital role of the foreign correspondent throughout history. From the roles of Winston Churchill and Georges Clemenceau to those of some of history's greatest war correspondents from Ernie Pyle to Peter Arnett, Hohenberg, himself a reporter of considerable standing, distills the wars and historical moments that have shaped world politics. In the second edition, Hohenberg emphasizes the American experience, particularly the recent role of television and daily newspaper correspondents in Vietnam, the Gulf War, and the post-Cold War crises. He also examines of the role of the foreign correspondent in the future and the impact of new media technologies on this profession.
In a groundbreaking book, Kathryn Grover reconstructs from their own writings the lives of African Americans in Geneva, New York, virtually from its beginning in the 1790s, to the time of the community's first civil rights march in 1965. She weaves together demographic evidence and narratives by black Americans to recount their lives within a white-controlled society. Make a Way Somehow, which reflects the tenor of the gospel song whence it came, is a complete and meaningful history of black Genevans, with a moving focus on the individual experience. The author traces five principal migrations of African Americans to northern cities: the forced migration of slaves from the East and South before 1820; the antebellum fugitive slave farm-to-town movement; the postwar migration of emancipated people; the so-called Great Migration between the two World Wars; and the last movement that began around 1938 and ended in 1960, which was precipitated by the need for workers in large-scale commercial agriculture and the war-mobilization effort. Grover pieces together the lives of generations of African Americans in Geneva and delineates the local system of race relations from the city's social and economic standpoint. Black Genevans were kept at the fringes of society and worked in jobs that were temporary and scarce. While antislavery and suffrage work was common, it represented but a small portion of reform in towns whose broader sentiments opposed racial equality. In a work that spans more than a hundred years, the author establishes a context for understanding both the persistence of a small group of blacks and the transience of a great many others.
In this groundbreaking work, Timothy McMahon reexamines the significance of the Gaelic revival in forming Ireland's national identity. In their determination to preserve and extend the use of Irish as a spoken language and artistic medium, members of the Gaelic League profoundly influenced Irish culture and literature in the twentieth century. McMahon explores that influence by scrutinizing the ways in which society absorbed their messages, tracing the interaction between the ideas propagated by the League and the variety of meanings ordinary people attached to Ireland and to being Irish. Comparing press and police reports with census data and local directories, the author establishes the first comprehensive profile of League membership. McMahon's ability to access both English- and Irish-language sources offers readers a rare and richly detailed analysis of primary materials. Grand Opportunity addresses questions that are central to understanding modern Irish identity and makes an indispensable contribution to the wider study of national identity formation.
Written in 1893 by two women from Cedar Rapids, Iowa, Unveiling a Parallel is a remarkable precursor of twentieth-century feminist utopian novels like Charlotte Perkins Gilman's Herland and Marge Piercy's Woman on the Edge of Time. Couched as sentimental romance and utopian fantasy, Jones and Merchant's work satirizes nineteenth-century gender roles and discrimination against women, humorously unveiling the absurdities of socially constructed "femaleness" and "maleness." Journeying to Mars, the novel's nameless male narrator discovers a society where women enjoy equality with men. He meets Elodia, a community leader, who drinks excessively, has lovers, and uses drugs. Her behavior confounds his expectations about women's supposedly pious and pure "natures" and reveals that equality, if rooted in a patriarchal culture, is not necessarily a utopian virtue. In contrast, a more perfect state of development has been reached in a second country on Mars, where the narrator learns how unselfishness, nurture, and mutual support can offer viable alternatives to passive, chaste femininity or to greedy, lustful masculinity. By imagining a better world in women's terms and in women's language, Jones and Merchant still speak with vital insight to both women and men today.
This groundbreaking work sheds new light on the status, conflicts, and social realities of educated Muslim women in Pakistan. Six candid interviews introduce readers to a class of professional Muslim women that is rarely, if ever, acknowledged in the West. These women tell of conflicts and compromises with family, kin, and community, while facing violence, archaic marriage rules, and locally entrenched codes of conduct. With brave eloquence they speak of human dignity and gender equality, of economic deprivation and social justice, and of feminism and fundamentalism. Challenging stereotypes, No Shame for the Sun reveals the uniqueness of each person and diversity in the life experience of Pakistani Muslim women, including their world views and the struggles to change their society. Through their struggles, professional Pakistani women have become conscious of their own and other women's situations in their country. Because they exercise power and authority in their chosen fields, they risk losing their families' support and antagonizing their communities. Carefully detailed and meticulously researched, this book offers a much-needed perspective on the changing circumstances of Pakistani women along with a view of established patterns and structural constraints within Pakistan. On a broader level, it examines Western misconceptions regarding Islam, a religion that crosses many borders and cultures.
The essays comprising this text aim to shed new light on the interaction of labour, management and government in contemporary major league baseball.
More than a decade after the birth of contemporary social movements in the Middle East and North Africa scholars are asking what these movements have achieved and how we should evaluate their lasting legacies. The quiet encroachments of MENA counterrevolutionary forces in the post-Arab Spring era have contributed to the revival of an outdated Orientalist discourse of Middle East exceptionalism, implying that the region's culture is exceptionally immune to democratic movements, values, and institutions. This volume, inspired by critical post-colonial/decolonial studies, and interdisciplinary perspectives of social movement theories, gender studies, Islamic studies, and critical race theory, challenges and demystifies the myth of "MENA Exceptionalism". Composted of three sections, the book first places MENA in the larger global context and sheds light on the impact of geopolitics on the current crises, showing how a postcolonial critique better explains the crisis of democratic social movements and the resilience of authoritarianism. The second section focuses on the unfinished projects of contemporary MENA social movements and their quest for freedom, social justice, and human dignity. Contributors examine specific cases of post-Islamist movements, the Arab youth, student, and other popular non-violent movements. In the final section, the book problematizes the exceptionalist idea of gender passivity and women's exclusion, which reduces the reality of gender injustice to some eternal and essentialized Muslim/MENA mindset. Contributors address this theory by placing gender as an independent category of thought and action, demonstrating the quest for gender justice movements in MENA, and providing contexts to the cases of gender injustice to challenge simplistic, ahistorical and culturalist assumptions.
Regarding the constitution of other-ness, this work examines the pedagogical, political and discursive practice of post-World war II Iranian intellectuals. It shows how clerics, secular and lay religious intellectuals confronted a dual sense of other-ness which resulted in dissent and nativism.
In this book, Philip Arnold utilizes a collaborative method, derived from the "Two-Row Wampum" (1613) and his 40 year relationship with the Haudenosaunee, in exploring the urgent need to understand Indigenous values, support Indigenous Peoples, and to offer a way toward humanity's survival in the face of ecological and environmental catastrophe. Indigenous values connect human beings with the living natural world through ceremonial exchange practices with non-human beings who co-inhabit the homelands. Arnold outlines Indigenous traditions of habitation and ceremonial gift economies and contrasts those with settler-colonial values of commodification where the land and all aspects of material life belongs to human beings and are reduced to monetary use-value. Through an examination of the Doctrine of Christian Discovery, a series of fifteenth-century documents that used religious decrees to justify the subjugation and annihilation of Indigenous Peoples, Arnold shows how issues such as environmental devastation, social justice concerns, land theft, and forced conversion practices have their origins in settler-colonial relationships with the sacred--that persists today. Designed to initiate a conversation in the classroom, in the academy, and in various communities about what is essential to the category of Indigeneity, this book offers a way of understanding value systems of Indigenous peoples. By pairing the concepts of Indigeneity and religion around competing values systems, Arnold transforms our understanding of both categories.
This joint undertaking between the Institute of Universal History of the Russian Academy of Science and the Council for Peace Research in History in the United States offers an analysis of peace which aims to produce alternatives to war. The book draws upon a wide range of documents.
The Liber Augustalis was born of no grand design but of the demands of government. This body of law marked a moment of triumph in the long and frustrating struggle by which Frederick attempted to establish his royal authority in the Kingdom of Sicily. Frederick had smashed rebellions by the Muslim population and by the nobility, while he systematically negotiated with the clergy over disputed domains. It was as a victorious king and emperor that he ordered the compilation of the Liber Augustalis-a cornerstone of royal authority-in part a summing up of the previous legal efforts of the monarchy, in part a significant move beyond the limitations of previous legislation.The Liber Augusta/is blended many disparate influences into a common body of law. The existing legal traditions-Lombard, Byzantine, and Norman-the Canon law of the Church, and the learning of the Bolognese scholars, especially Master Petrus Della Vigna, provided sources on which Frederick could draw, but the laws represent the viewpoint of the monarchy rather than those of the powerful groups within the kingdom-Church, nobility, and towns whose interests were often counter to those of the king. Ultimately events proved that the greatest danger to Frederick's rule lay not in the kingdom itself but in the determination of the papacy and the Roman curia to prevent Sicily from becoming the seat of empire in Italy. In 1231, however, when Frederick was formulating his imperial policy, the first priority lay in establishing the strongest posture for monarchy.
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