Bøger udgivet af The Catholic University of America Press

"The Renaissance was a period of great intellectual change and innovation as philosophers rediscovered the philosophy of classical antiquity and passed it on to the modern age. Renaissance philosophy is distinct both from the medieval scholasticism, based on revelation and authority, and from philosophers of the seventeenth and eighteenth centuries who transformed it into new philosophical systems. Despite the importance of the Renaissance to the development of philosophy over time, it has remained largely understudied by historians of philosophy and professional philosophers. This anthology aims to correct this by providing scholars and students of philosophy with representative translations of the most important philosophers of the Renaissance. Its purpose is to help readers appreciate philosophy in the Renaissance and its importance in the history of philosophy. The anthology includes translations from philosophers from the thirteenth to the seventeenth centuries, and it ranges from works on moral and political philosophy, to metaphysics, epistemology, and natural philosophy, thereby providing historians and students of philosophy with a sense for the nature, breadth, and complexity of philosophy in the Renaissance. Each translation is accompanied by an introduction by a historian of Renaissance philosophy, as well as select secondary sources, in order to encourage further study--

"University life only works alongside the cultivation of virtue. The intellectual life depends on the moral life. Without virtue we cannot sustain the practices necessary for advanced learning. In fact, without virtue, it's hard to see what the purpose of the university is. Learning begins with love (for the truth). If we don't have that, it's hard to know why we would bother with education at all." --

"Being Human is the fruit of many years teaching Philosophical Anthropology, conducting Phenomenological Workshops, and reading classic texts in the light of a reflective awareness of the field of experience. Being Human is intended to look to what is typically assumed but not examined in much of current philosophical literature"--

"Provides a comprehensive history of Jesuit higher education in the United States, weaving together the stories of the fifty-four colleges and universities that the Jesuits have operated (successfully and unsuccessfully) since 1789. It emphasizes the connections among the institutions, exploring how certain Jesuit schools like Georgetown University gave birth to others like Boston College by sharing faculty, financial resources, accreditation, and even presidents throughout their history. The book also explores how the colleges responded to common challenges-including anti-Catholic prejudice in the United States, the push from government authorities to modernize their shared curriculum, and the pull from Roman authorities to remain loyal to Catholic tradition. It covers themes like the rise of the research university in the 1880s, the administrative reforms of the 1960s, and the role of Jesuit colleges in racial justice, women's education, and other civil rights issues"--

"This book is an attempt to understand the natural world, its consistency, and the ontology of what we call laws of nature, with a special focus on their mathematical expression. It does this by arguing in favor of the Essentialist interpretation over that of the Humean and Anti-Humean accounts. It re-examines and critiques Descartes' notion of laws of nature following from God's activity in the world as mover of extended bodies, as well as Hume's arguments against causality and induction. It then presents an Aristotelian-Thomistic account of laws of nature based on mathematical abstraction, necessity, and teleology, finally offering a definition for laws of nature within this framework"--

"The book considers Thomas More's early life-choices. An early letter is cited by biographers but most miss More's reference to the market place. More's great-grandson, Cresacre, a Londoner, understood it correctly, and that gives reason to trust him on other aspects of More's youth. This study is based on early testimonies, those of Erasmus, Roper, Harpsfield, Stapleton and Cresacre More, as well as More's early writings, the Pageant Verses, and his additions / omissions to the Life of Pico; evidence drawn from authors he recommended, like Hilton and Gerson; and finally, his epitaph. Attention is given to his lectures on St Augustine's City of God, and to St John Chrysostom. It is argued More studied Chrysostom's Homilies on the Gospel of St Matthew from a Greek manuscript. Chrysostom, in the introductory homily, spoke of the city and the market place, as the setting in which Christians practice the teaching of Christ. More practiced law and taught it. He was attracted to becoming a Christian humanist alongside Grocyn, Colet, Linacre, and Lily. With them he studied Greek, the classics and Fathers of the Church. Helped by them he became a man of prayer, aware of the need to seek holiness in the midst of the world as a layman. Faced with the dilemma of the humanist in choosing between the contemplative life of the philosopher and an active life of engagement with the world, he deliberately chose the active life in service to society, and the contemplative life of the Christian as a married man. This awareness and choice is what is called vocation, implying determination to persevere throughout life: More saw his life as a pilgrimage towards heaven as described in the last chapter focusing on More's last work, De tristitia, tedio, pavore, et oratione christi ante captionem eius"--

English transation and original Latin of: De ratione essentiali seu conceptu entis.

Provides a richer, clearer understanding of the intellectual underpinnings of the Oxford Movement, revealing its spiritual raison d'etre. We meet a group of gifted like-minded thinkers, albeit with sharp disagreements, who mock outsiders and each other, who pepper their letters with Latin, and forever urge each other on.

The Catholic University of America Press is pleased to continue to present new volumes in our Catholic Women Writers series, which will shed new light on prose work of Catholic women writers from the 19th and 20th centuries. Josephine Ward is one of Catholicism's greatest literary treasures and a foremost contributor to English literary history--except that she has all but completely fallen from the historical record. She spent her life in close companionship with the most active minds working in the late 19th century to restore to the Catholic Church in England the intellectual, sacramental and theological integrity it had once enjoyed before three hundred years of persecution. All seven of her novels are out of print, despite their once high acclaim in the fin de siècle literary world. First published in 1899, One Poor Scruple follows the recusant Riversdale family who have survived the long penal years by observing a quiet aristocratic life of sport and agriculture, never stepping into the public sphere from which Catholics in Britain had been barred for so long. But at the start of the twentieth century, a new generation has emerged. The novel's younger characters are now legally able to go to Oxford and Cambridge and to enter the public life of letters. Emboldened by the confident work of John Henry Newman, this younger generation of Catholics are nonetheless cautioned not to trust the Protestant establishment. One Poor Scruple is a coming-of-age story in which the new generation of more worldly Catholics search for love, friendship and intellectual emancipation in the decadent social world of Edwardian London. Decades before Evelyn Waugh examined in Brideshead Revisitedthe human struggle to distinguish between true and false beauty, Ward's novel examined the challenge of discerning between conflicting desires and of living a life that is as truthful and good as it is beautiful.

Every discipline, including theology, requires a synthetic overview of its acquisitions and open questions, a kind of "topography" to guide the new student and refresh the gaze of specialists. In his Synthèse dogmatique, Fr. Jean-Hervé Nicolas, OP (1910-2001) presents just such a map of Thomistic theology, focusing on the central topics of Dogmatic Theology: The One and Triune God, Christology, Mariology, Ecclesiology, the Sacraments, and the Last Things. Drawing on decades of research and teaching, Fr. Nicolas synthetically presents these topics from a faithfully Thomistic perspective. While broadly and genially engaging the theological literature of the 20th century, he nonetheless remains deeply indebted to the Thomistic school that would have formed him in his youth as a theologian. This provides the reader with an unparalleled theological vision, masterfully bringing forth, at once, what is new and what is classical. Catholic Theology: A Dogmatic Synthesis will be published in English as a multi-volume work. In this second volume, Fr. Nicolas discusses the mysteries of faith directly connected with the Redemptive Incarnation: the formation of orthodox Christological dogma in the course of the first centuries of the Church; the nature of the Hypostatic Union; the latter's effects in Christ's holiness, knowledge, and incarnate activity; the mariological mysteries connected to the divine maternity; the soteriological meaning of Christ's vicarious satisfaction; and the eschatological return of Christ in Glory. Gathering the work of a lifetime into a single pedagogical narrative, Fr. Nicolas's Catholic Theology: A Dogmatic Synthesis provides a resource for students and scholars alike. In view of the hyper-specialization of theology today, this series of volumes provides readers with a synthetic and sapiential overview of the fundamentals of dogmatic theology from a robust and profound Thomistic perspective.

"The intelligibility of nature was a persistent theme of William A. Wallace, OP, one of the most prolific Catholic scholars of the late twentieth century. This Reader aims to make available a representative selection of his work in the history of science, natural philosophy, and theology illustrating his defense and development of this central theme. Wallace is among the most important Galileo scholars of the past fifty years and a key figure in the recent revival of scientific realism. Further, his long and productive scholarly career has been shaped by a continuous effort to bring the resources of the Aristotelian-Thomistic tradition to the solution of contemporary problems of philosophy and science. Through all of these contributions, Wallace has provided the foundation for a renewed confidence in the capacity of human knowers to attain understanding of the natural order. Consequently, the overall aim of this volume is to secure continued access to his scholarship for readers in the new millennium. Intelligibility of Nature will contain twenty-nine previously published essays written by Wallace over a period of some forty years. Many of these essays are currently not readily accessible. They are arranged in five thematic groups, each representing a major subject-area of Wallace's scholarly interests. The first group is devoted to essays on making nature intelligible through the use of scientific models. The second group of essays investigates various ways in which the Aristotelian-Thomistic tradition is foundational to contemporary scientific research. Essays in the third group are historical studies on the origins of modern science. The fourth group of essays discuss the viability of the cosmological argument for the existence of God in light of natural science. The final group of essays consider the relation of science and religion. Together these essays provide a representative sample of Wallace's multifaceted contributions to scholarship"--

Follows upon the previous two volumes of this series entitled Jesus Becoming Jesus. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John's Gospel. This is accomplished through a close reading, theologically interpreting each chapter of the Gospel sequentially.

Before there was an immigrant American Church, there was a Native American Church. This volume offers an introduction to the story of how Native American Catholicism has developed over the centuries, beginning with the age of the missions and leading to inculturated, indigenous forms of religious expression.

"Using Bernard Lonergan's theology of history, this book explores the doxological, eucharistic vision that shapes Pope Francis's much-discussed encyclical letter, Laudato Si', on ecology from a Roman Catholic point of view"--

Anton Strukelj, in this English edition of his book Kneeling Theology, which was published in German, Italian, Polish, Russian and Slovenian, based his theme on the concept first developed by Hans Urs von Balthasar. This Swiss intellectual is considered one of the most important theologians of the 20th century. Strukelj sees as his task, through a synthetic survey of questions, to seek from his subjects a holistic perspective regarding the role of the theologian, without doing a critical analysis of all their work. Kneeling Theology analyzes the process and its consequences that gave rise to the religious and cultural developments of the past and the present. It is his thesis that the essence of theology should flow from holiness. He relies for his evidence on the life and work of Hans Urs von Balthasar (which included the insights of Adrienne von Speyr, physician and mystic), Cardinal Joseph Ratzinger (Pope Benedict XVI), the Slovenian theologian Anton Strle (now servant of God) and Anton Vovk, former Archbishop of Ljubljana, fearless witness of Christ and his Church, also servant of God. Strukelj's purpose with this book is to point out that Catholic theology is best served, not only by competent research and a thorough knowledge of Church tradition, but by theologians who approach their work prayerfully and on their knees. The rich theological and pastoral heritage that has been bequeathed to us by a small group of special people in this book has come about because of their scholarship and their holiness. They have, each in their own way, demonstrated what it means to do theology on their knees, and they have shared their scholarship and insights with us.

"Reading Aristotle with Thomas Aquinas: His Commentaries on Aristotle's Major Works offers an original and decisive work for the understanding of the thought of Thomas Aquinas. For decades his commentaries on the major works of Aristotle have been the subject of lively discussions. Are his commentaries faithful and reliable expositions of the Stagirite's thought or do they contain Thomas's own philosophy and are they read through the lens of Thomas's own Christian faith and in doing so possibly distorting Aristotle? In order to be able to provide clarity and offer a nuanced response to this question, a careful study of all the relevant texts is needed. This is precisely what the author sets out do to in this work. Each chapter is devoted to one of the twelve commentaries Thomas wrote on major works of Aristotle including both his massive and influential commentaries on the Metaphysics, Physics and Nicomachean Ethics as well as lesser known commentaries. Elders places Thomas's commentary in its historical context, reviews the Greek, Arabic and Latin translation and reception of Aristotle's text as well as contemporary interpretations thereof and presents the reader with a thorough presentation and analysis of the content of the commentary, drawing attention to all the places where Thomas intervenes and makes special observations. In this way the reader can study Aristotle's treatises with Thomas as guide. The conclusion reached is that Thomas's commentaries are a masterful and faithful presentation of Aristotle's thought and of that of Thomas himself. Thomas's Christian faith does not falsify Aristotle's text, but gives occasionally an outlook at what lies behind philosophical thought"--

**Selected as an Outstanding Academic Title by Choice Magazine**Christ Our Hope is a masterful reflection on Christian eschatology, in a textbook of twelve accessible chapters. Paul O'Callaghan considers the return of Christ in glory at the end of time, final resurrection, the renewal of the cosmos, and general judgment. An extensive chapter explores eternal life, perpetual communion with God in heaven, as well as perpetual condemnation, the possibility of forever losing what God has promised to those who are faithful to him. The guiding principle of the work is the theological virtue of hope, in keeping with Benedict XVI's 2007 encyclical, Spe Salvi. The book also considers the impact of hope on the earthly life of the believer, and especially the process of the purification of hope through death and purgatory. O'Callaghan highlights two significant developments of twentieth-century eschatology. First, the ecumenical challenge, mainly deriving from Protestant and Eastern theology, and centered on what is often called "intermediate eschatology." And second, an awareness of the presence of eschatology at the very heart of Christian theology as a whole: Christology, ecclesiology and sacraments, anthropology, ethics, and spirituality. Several interesting features inform the work. The discussion of each topic is rooted in Scripture. The author uses New Testament eschatology to re-work Old Testament apocalyptic material in light of Christ. He also considers the principal elements of eschatological fulfillment in light of the doctrine of the Trinity, and especially of the Holy Spirit. Christ Our Hope includes extensive references to the Fathers of the Church and to the history of theology. Especially important is the author's effort to inform the discussion with a contemporary focus on the person, taking into account both human aspirations and the findings of various sciences. ABOUT THE AUTHOR: Paul O'Callaghan is professor of Christian anthropology at the Pontifical University of the Holy Cross, Rome, and fellow of the Pontifical Academy of Theology. He is the author of The Christological Assimilation of the Apocalypse as well as other books and numerous articles in six languages that have been published worldwide. PRAISE FOR THE BOOK: "A concise yet inclusive survey of the major topics of eschatology--the return of Christ in glory at the end of time, the resurrection of the dead, the judgment of humanity, and the renewal of the cosmos. . . . The discussion of purgatory is of special interest to Catholics, and the nature of the resurrected body is an issue of contemporary concern. Highly recommended."--Choice "As a brief introduction to the eschatology of the Bible, this book has no equal. O'Callaghan gives attention not only to the exegesis of the biblical texts, but also to the understanding of these texts in the Fathers of the Church, and to the discussion of these issues in both ancient and contemporary writers. The result is an exceptionally rich theological feast that informs and edifies."--Donald A. Hagner, George Eldon Ladd Professor Emeritus of New Testament, Fuller Theological Seminary "With so many developments and discussions in the field of eschatology, it is past time for a new handbook. As an active participant in those discussions, O'Callaghan is the ideal author for such a book. Carefully researched, clearly written, and profoundly synthesized, this book offers many useful insights over a broad range of topics for scholars and students alike."--Scott Hahn, Pope Benedict XVI Chair of Biblical Theology and Liturgical Proclamation, St. Vincent Seminary "Christ Our Hope provides a comprehensive and concise overview of the major issues of eschatology. It is in the best tradition of 'handbooks' providing the reader with judicious and well-structured

Rufinus of Aquileia's History of the Church, published in 402 or 403, is a translation and continuation of that of Eusebius of Caesarea. Eusebius's history tells the story of Christianity from its beginning down to the year 325; Rufinus carries the story forward to, the year of the death of Theodosius I.

Cyril of Alexandria's contributions to theology are not confined to his prominent role in the fifth-century christological conflict, but are also vital to the development of biblical exegesis. Drawing insights from older contemporaries, Cyril examines in depth the historical contexts of prophetic texts.

The biblical book of Genesis stands nearly without parallel in the shared history of Judaism, Christianity, and Islam. The essays in this book study an array of Jewish and Christian responses to Genesis as they took shape in specific literary forms - the unique genres of late antique poetry.

Distinguishing between evolutionary theory properly speaking and the materialist attitude that is often conflated with it, Matthew Ramage's work meets the challenge of evolutionary science to Catholic teaching on human origins, guided by Joseph Ratzinger's conviction that faith and evolutionary theory mutually enrich one another.

Intended to promote a more widespread knowledge of the Apostolic constitution Anglicanorum coetibus, promulgated by Pope Benedict XVI in 2009. The Apostolic Constitution provided for Personal Ordinariates for Anglicans entering into full communion with the Catholic Church.

Catholic writers have made a rich contribution to British fiction, despite their minority status. Evelyn Waugh, Graham Greene, and Muriel Spark are well-known examples, but there are many others. This is the first book to survey the whole range of this material and examine whether valid generalizations can be made about it.

"Bede (672-735) is known primarily as an historian for his Ecclesiastical History of the English People, but he was also an accomplished pedagogue, hagiographer, and biblical scholar. This book takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large"--

How we became what we are. There are many explanations. One plausible account is found in the work of Rudolph Allers who writes about the European intellectual landscape from 1850 to the opening decades of the twentieth century.

Affirms both the historical legitimacy and the interpretive benefits of reading Troilus and Criseyde as if the text were initially composed for Chaucer's own recital before a familiar audience.

Unties some of the knots that face us when we reflect on the God of biblical Revelation. In each of the essays gathered here, Fr. Emmanuel Durand sympathetically articulates the tensions and apparent contradictions experienced by contemporary minds as they strive to understand the revealed truth of God.