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Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The treatise "Of the Imitation of Christ" appears to have been originally written in Latin early in the fifteenth century. Its exact date and its authorship are still a matter of debate. Manuscripts of the Latin version survive in considerable numbers all over Western Europe, and they, with the vast list of translations and of printed editions, testify to its almost unparalleled popularity. One scribe attributes it to St. Bernard of Clairvaux; but the fact that it contains a quotation from St. Francis of Assisi, who was born thirty years after the death of St. Bernard, disposes of this theory. In England there exist many manuscripts of the first three books, called "Musica Ecclesiastica," frequently ascribed to the English mystic Walter Hilton. But Hilton seems to have died in 1395, and there is no evidence of the existence of the work before 1400. Many manuscripts scattered throughout Europe ascribe the book to Jean le Charlier de Gerson, the great Chancellor of the University of Paris, who was a leading figure in the Church in the earlier part of the fifteenth century. The most probable author, however, especially when the internal evidence is considered, is Thomas Haemmerlein, known also as Thomas a Kempis, from his native town of Kempen, near the Rhine, about forty miles north of Cologne. Haemmerlein, who was born in 1379 or 1380, was a member of the order of the Brothers of Common Life, and spent the last seventy years of his life at Mount St. Agnes, a monastery of Augustinian canons in the diocese of Utrecht. Here he died on July 26, 1471, after an uneventful life spent in copying manuscripts, reading, and composing, and in the peaceful routine of monastic piety. With the exception of the Bible, no Christian writing has had so wide a vogue or so sustained a popularity as this. And yet, in one sense, it is hardly an original work at all. Its structure it owes largely to the writings of the medieval mystics, and its ideas and phrases are a mosaic from the Bible and the Fathers of the early Church. But these elements are interwoven with such delicate skill and a religious feeling at once so ardent and so sound, that it promises to remain, what it has been for five hundred years, the supreme call and guide to spiritual aspiration.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. GENERAL and special studies on Christian mysticism are numerous enough; but it is somewhat remarkable that, in their introductory pages, authors, who have much to say of Plotinus and Neoplatonism, have nothing or very little on the still more cognate subject of Jewish mysticism. This is not, however, so very surprising, for, truth to tell, there is a singular dearth of anything like an adequate introduction to the study of Jewish mysticism itself. The impression left with the general reader is that there is little of a mystical nature in the legitimate tradition of Jewish religion, and that the Kabbalah is simply a morbid and late growth, fed entirely by elements foreign to the genius of Israel. How ill-founded is the former view, and how extreme the latter, may be seen in the following pages. In an able summary, that may well serve as an introduction to the general study of Jewish mysticism, Dr. Abelson makes accessible to the general reader, in simple terms, the results of his careful inquiry, based on the researches of the best Jewish scholars, and reinforced by his own wide acquaintance with Talmudic and Rabbinical literature. To write profitably on Jewish mysticism, it is necessary to have, not only a discriminating sympathy with the mystical standpoint, but also a first hand knowledge of Jewish religious literature, the peculiar genius of which, perhaps, no one but a member of the race that has produced it can adequately appreciate and interpret. In addition to this, Dr. Abelson comes well prepared for his task, as he has already opened up a new field of research by his valuable critical study on The Immanence of God in Rabbinical Literature, a subject which is the indispensable presupposition of all Jewish mysticism.

THE HISTORY OF FREEMASONRY ITS LEGENDS AND TRADITIONS ITS CHRONOLOGICAL HISTORY BY ALBERT GALLATIN MACKEY, M.D., 33° Volume 5 of 7. SO comprehensive a title as the one selected for the present work would be a vain assumption if the author's object was not really to embrace in a series of studies the whole cycle of Masonic history and science. Anything short of this would not entitle the work to be called THE HISTORY OF FREEMASONRY. Freemasonry as a society of long standing, has of course its history, and the age of the institution has necessarily led to the mixing in this history of authentic facts and of mere traditions or legends. We are thus led in the very beginning of our labors to divide our historical studies into two classes. The one embraces the Legendary History of Freemasonry, and the other its authentic annals. The Legendary History of Freemasonry will constitute the subject of the first of the five parts into which this work is divided. It embraces all that narrative of the rise and progress of the institution, which beginning with the connection with it of the antediluvian patriarchs, ends in ascribing its modern condition to the patronage of Prince Edwin and the assembly at York. This narrative, which in the I5th and up to the end of the I7th century, claimed and received the implicit faith of the Craft, which in the I8th century was repeated and emendated by the leading writers of the institution, and which even in the 19th century has had its advocates among the learned and its credence among the unlearned of the Craft, has only recently and by a new school been placed in its true position of an apocryphal story. And yet though apocryphal, this traditionary story of Freemasonry which has been called the Legend of the Craft, or by some the Legend of the Guild, is not to be rejected as an idle fable. On the contrary, the object of the present work has been to show that these Masonic legends contain the germs of an historical, mingled often with a symbolic, idea, and that divested of certain evanescences in the shape of anachronisms, or of unauthenticated statements, these Masonic legends often, nay almost always, present in their simple form a true philosophic spirit.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Religion having been based upon the worship of personified nature, it is evident that its founders fabricated its dogmatic element from their conceptions of her destructive and reproductive processes as manifested in the rotation and diversity of the seasons. The apparent retreat of the sun from the earth, in winter, and his return in the spring, suggesting the idea of a figurative death and resurrection of the genius of that luminary, they applied these phenomena of the year to man, and composed the allegories relative to his fall and redemption, as inculcated in the Exoteric Creed. In the allegory relating to the fall, it was taught that, after making the first human pair, the Lord of Good or the Lord God placed them in a beautiful garden-corresponding to the seasons of fruits and flowers or months of Spring and Summer, with the injunction, under a, penalty, not to eat of the fruit of a certain tree. When the Lord of Evil, or Devil, symbolized by the serpent and represented by the constellation "Serpens" placed in conjunction with the Autumnal Equinox, meeting them on the confines of his dominion, and tempting the woman, and she the man, they ate of the forbidden fruit; thus, falling from their first estate, and committing the original sin, they involved the whole human race in the consequences of their disobedience. Then the Lord God, pronouncing a curse against the serpent, clothed the man and woman with skins to protect them against the inclemency of his, dominion as Lord of Evil, and drove them from the garden; after which they were necessitated to earn their bread by tilling the ground.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. When Harvey J. O'Higgins was in Denver, in the spring of 1910, working with Judge Ben B. Lindsey on the manuscript of "The Beast and the Jungle," for Everybody's Magazine, he met the Hon. Frank J. Cannon, formerly United States Senator from Utah, and heard from him the story of the betrayal of Utah by the present leaders of the Mormon Church. This story the editor of Everybody's Magazine commissioned Messrs. Cannon and O'Higgins to write. They worked on it for a year, verifying every detail of it from government reports, controversial pamphlets, Mormon books of propaganda, and the newspaper files of current record. It ran through nine numbers of the magazine, and not so much as a successful contradiction was ever made of one of the innumerable incidents or accusations that it contains. It is here published in book form at somewhat greater length than the magazine could print it. It is a joint work, but the autobiographic "I" has been used throughout, because it is Mr. Cannon's personal narrative of his personal experience.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Association of which I have been speaking, is the Order of ILLUMINATI, founded in 1775, by Dr. Adam Weishaupt, professor of Canon law in the university of Ingolstadt, and abolished in 1786 by the Elector of Bavaria, but revived immediately after, under another name, and in a different form, all over Germany. It was again detected, and seemingly broken up; but it had by this time taken so deep root that it still subsists without being detected, and has spread into all the countries of Europe. It took its first rise among the Free Masons, but is totally different from Free Masonry. It was not, however, the mere protection gained by the secrecy of the Lodges that gave occasion to it, but it arose naturally from the corruptions that had gradually crept into that fraternity, the violence of the party spirit which pervaded it, and from the total uncertainty and darkness that hangs over the whole of that mysterious Association. It is necessary, therefore, to give some account of the innovations that have been introduced into Free Masonry from the time that it made its appearance on the continent of Europe as a mystical Society, possessing secrets different from those of the mechanical employment whose name it assumed, and thus affording entertainment and occupation to persons of all ranks and professions.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. This book is a new concise etymological lexicon of the Russian literary language. It provides up to date etymological explanations of thousands of elements of the modern Russian vocabulary. A valuable contribution to Russian, Slavic and Indo European linguistics, four books of the dictionary offers to its readers, linguists, historians, archaeologists, anthropologists, and students of Russian, with a detailed and accurate knowledge of the origins of words, including modern colloquialisms, recent loanwords and dialectal forms. Vladimir Orel, PhD in Linguistics (1981), Russian Academy of Sciences, is a researcher in the field of Slavic and Indo European historical linguistics. He has published Hamito Semitic Etymological Dictionary (1995), The Language of Phrygians (1997), Albanian Etymological Dictionary (1998), The Concise Historical Grammar of Albanian (2000), and Handbook of Germanic Etymology (2003), as well as a number of articles in Russian, Slavic and Indo-European etymology. Dr. Orel passed away during the summer of 2007, leaving the fourth volume of the Russian Etymological Dictionary incomplete. His work was finished over the four years following his passing by his editorial team, and published by Theophania Publishing. Acknowledgements: In the spring and summer of 2007, Dr. Vladimir Orel worked simultaneously on Volumes Three and Four of this series, his Russian Etymological Dictionary, which he hoped to see published by December 2007. In late summer of that year, Dr. Orel suffered a massive stroke and passed away, leaving a son, two daughters, and many friends to mourn - and both volumes unfinished. Thanks to the superior skills of linguistic scholar Dr. Vitalij Shevoroshkin, Volume Three was quickly completed and published by the end of 2007. Volume Four was another story. Far less complete than its predecessor, the volume needed significant work to flesh out the entries begun by Dr. Orel. Again, Dr. Shevoroshkin's skill and time were invaluable in completing the text in view of his own projects and international teaching. But more assistance and time were required. Several other very busy scholars lent their hands and minds to the Russian Etymological Dictionary's completion. In particular, we would like to express our gratitude to A.Lehrman and B. Podolsky, without whose time and assistance this text would be a dusty, unfinished manuscript. For their assistance with this volume, we would also like to thank G. Barinova, V. Blazek, Zh. Varbot, L. Kasatin, L. Krysin, and L. Kulikov. Thanks to the work of the above scholars, Volume Four has been belatedly but successfully completed within the framework of Dr. Orel's original plan and mindset.

THE HISTORY OF FREEMASONRY ITS LEGENDS AND TRADITIONS ITS CHRONOLOGICAL HISTORY BY ALBERT GALLATIN MACKEY, M.D., 33° Volume 4 of 7. SO comprehensive a title as the one selected for the present work would be a vain assumption if the author's object was not really to embrace in a series of studies the whole cycle of Masonic history and science. Anything short of this would not entitle the work to be called THE HISTORY OF FREEMASONRY. Freemasonry as a society of long standing, has of course its history, and the age of the institution has necessarily led to the mixing in this history of authentic facts and of mere traditions or legends. We are thus led in the very beginning of our labors to divide our historical studies into two classes. The one embraces the Legendary History of Freemasonry, and the other its authentic annals. The Legendary History of Freemasonry will constitute the subject of the first of the five parts into which this work is divided. It embraces all that narrative of the rise and progress of the institution, which beginning with the connection with it of the antediluvian patriarchs, ends in ascribing its modern condition to the patronage of Prince Edwin and the assembly at York. This narrative, which in the I5th and up to the end of the I7th century, claimed and received the implicit faith of the Craft, which in the I8th century was repeated and emendated by the leading writers of the institution, and which even in the 19th century has had its advocates among the learned and its credence among the unlearned of the Craft, has only recently and by a new school been placed in its true position of an apocryphal story. And yet though apocryphal, this traditionary story of Freemasonry which has been called the Legend of the Craft, or by some the Legend of the Guild, is not to be rejected as an idle fable. On the contrary, the object of the present work has been to show that these Masonic legends contain the germs of an historical, mingled often with a symbolic, idea, and that divested of certain evanescences in the shape of anachronisms, or of unauthenticated statements, these Masonic legends often, nay almost always, present in their simple form a true philosophic spirit.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. THOUGH I certainly deserve no ill treatment from mortals, yet if the insults and repulses I receive were attended with any advantage to them, I would content myself with lamenting in silence my own unmerited indignities and man's injustice. But since, in driving me away from them, they remove the source of all human blessings, and let in a deluge of calamities on themselves, I am more inclined to bewail their misfortune, than complain of ill usage to myself; and I am reduced to the necessity of weeping over and commiserating those whom I wished to view rather as objects of indignation than of pity. For though rudely to reject one who loves them as I do, may appear to be savage cruelty; to feel an aversion for one who has deserved so well of them, base ingratitude; to trample on one who has nursed and fostered them with all a parent's care, an unnatural want of filial affection; yet voluntarily to renounce so many and so great advantages as I always bring in my train, to go in quest of evils infinite in number and shocking in nature, how can I account for such perverse conduct, but by attributing it to downright madness? We may be angry with the wicked, but we can only pity the insane. What can I do but weep over them? And I weep over them the more bitterly, because they weep not for themselves. No part of their misfortune is more deplorable than their insensibility to it. It is one great step to convalescence to know the extent and inveteracy of a disease.

THE HISTORY OF FREEMASONRY ITS LEGENDS AND TRADITIONS ITS CHRONOLOGICAL HISTORY BY ALBERT GALLATIN MACKEY, M.D., 33° Volume 3 of 7. SO comprehensive a title as the one selected for the present work would be a vain assumption if the author's object was not really to embrace in a series of studies the whole cycle of Masonic history and science. Anything short of this would not entitle the work to be called THE HISTORY OF FREEMASONRY. Freemasonry as a society of long standing, has of course its history, and the age of the institution has necessarily led to the mixing in this history of authentic facts and of mere traditions or legends. We are thus led in the very beginning of our labors to divide our historical studies into two classes. The one embraces the Legendary History of Freemasonry, and the other its authentic annals. The Legendary History of Freemasonry will constitute the subject of the first of the five parts into which this work is divided. It embraces all that narrative of the rise and progress of the institution, which beginning with the connection with it of the antediluvian patriarchs, ends in ascribing its modern condition to the patronage of Prince Edwin and the assembly at York. This narrative, which in the I5th and up to the end of the I7th century, claimed and received the implicit faith of the Craft, which in the I8th century was repeated and emendated by the leading writers of the institution, and which even in the 19th century has had its advocates among the learned and its credence among the unlearned of the Craft, has only recently and by a new school been placed in its true position of an apocryphal story. And yet though apocryphal, this traditionary story of Freemasonry which has been called the Legend of the Craft, or by some the Legend of the Guild, is not to be rejected as an idle fable. On the contrary, the object of the present work has been to show that these Masonic legends contain the germs of an historical, mingled often with a symbolic, idea, and that divested of certain evanescences in the shape of anachronisms, or of unauthenticated statements, these Masonic legends often, nay almost always, present in their simple form a true philosophic spirit.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. This book contains reproductions of the famous Cottingley photographs, and gives the whole of the evidence in connection with them. The diligent reader is in almost as good a position as I am to form a judgment upon the authenticity of the pictures. This narrative is not a special plea for that authenticity, but is simply a collection of facts the inferences from which may be accepted or rejected as the reader may think fit. I would warn the critic, however, not to be led away by the sophistry that because some professional trickster, apt at the game of deception, can produce a somewhat similar effect, therefore the originals were produced in the same way. There are few realities which cannot be imitated, and the ancient argument that because conjurers on their own prepared plates or stages can produce certain results, therefore similar results obtained by untrained people under natural conditions are also false, is surely discounted by the intelligent public. I would add that this whole subject of the objective existence of a subhuman form of life has nothing to do with the larger and far more vital question of spiritualism. I should be sorry if my arguments in favour of the latter should be in any way weakened by my exposition of this very strange episode, which has really no bearing upon the continued existence of the individual.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. This book is a new concise etymological lexicon of the Russian literary language. It provides up to date etymological explanations of thousands of elements of the modern Russian vocabulary. A valuable contribution to Russian, Slavic and Indo European linguistics, four books of the dictionary offers to its readers, linguists, historians, archaeologists, anthropologists, and students of Russian, with a detailed and accurate knowledge of the origins of words, including modern colloquialisms, recent loanwords and dialectal forms. Vladimir Orel, PhD in Linguistics (1981), Russian Academy of Sciences, is a researcher in the field of Slavic and Indo European historical linguistics. He has published Hamito Semitic Etymological Dictionary (1995), The Language of Phrygians (1997), Albanian Etymological Dictionary (1998), The Concise Historical Grammar of Albanian (2000), and Handbook of Germanic Etymology (2003), as well as a number of articles in Russian, Slavic and Indo-European etymology. Dr. Orel passed away during the summer of 2007, leaving the fourth volume of the Russian Etymological Dictionary incomplete. His work was finished over the four years following his passing by his editorial team, and published by Theophania Publishing. Acknowledgements: In the spring and summer of 2007, Dr. Vladimir Orel worked simultaneously on Volumes Three and Four of this series, his Russian Etymological Dictionary, which he hoped to see published by December 2007. In late summer of that year, Dr. Orel suffered a massive stroke and passed away, leaving a son, two daughters, and many friends to mourn - and both volumes unfinished. Thanks to the superior skills of linguistic scholar Dr. Vitalij Shevoroshkin, Volume Three was quickly completed and published by the end of 2007. Volume Four was another story. Far less complete than its predecessor, the volume needed significant work to flesh out the entries begun by Dr. Orel. Again, Dr. Shevoroshkin's skill and time were invaluable in completing the text in view of his own projects and international teaching. But more assistance and time were required. Several other very busy scholars lent their hands and minds to the Russian Etymological Dictionary's completion. In particular, we would like to express our gratitude to A.Lehrman and B. Podolsky, without whose time and assistance this text would be a dusty, unfinished manuscript. For their assistance with this volume, we would also like to thank G. Barinova, V. Blazek, Zh. Varbot, L. Kasatin, L. Krysin, and L. Kulikov. Thanks to the work of the above scholars, Volume Four has been belatedly but successfully completed within the framework of Dr. Orel's original plan and mindset.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. This is a book which is wanted. Thoughtful men, in every class, are not afraid of theology, i.e. of a reasoned account of their religion, but they want a theology which can be stated without conventions and technicalities; they do not at all care for a religion which pretends to do away with all mystery, but they are glad to be assured of the essential reasonableness of the Christian Faith; they do not expect a ready made solution of the problem of evil, but they wish to see it honestly faced; above all, they want to know how Christian truth bears on the real problems of life; the best of them are not at all afraid of a religion which makes big demands on them, but they know well enough the difficulty of responding to those claims, and their greatest need of all is to find and to use that life and power, coming from a living Person, without which our best aspirations must fail and our highest ideals remain unrealized.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. They who desire to have the most true knowledge of the greater science of the philosophical Art, let them diligently peruse this little book and often times read it over and they shall obtain their prosperous and wished desire. Listen to these things, you children of the Ancient Philosophers, I will speak in the loudest and highest voice I can, for I come unto you to open and declare the principal state of human things and the most secret treasure of all the secrets of the whole world. I will not do it feignedly and erroneously but altogether plainly and truly, wherefore use you towards me such devotion of hearing as I shall bring unto you magistery of doctrine and wisdom, for I will show you a true testimony of those things which I have seen with my own eyes and felt with my hands. There are many men too forward as deceitful boasters which after great expenses and labours, find out no effect but misery. I will therefore speak plainly and manifestly so that the unskillful, as those that are expert and skilful, shall be able to understand the secret of this mystery.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. This book is a new concise etymological lexicon of the Russian literary language. It provides up to date etymological explanations of thousands of elements of the modern Russian vocabulary. A valuable contribution to Russian, Slavic and Indo European linguistics, four books of the dictionary offers to its readers, linguists, historians, archaeologists, anthropologists, and students of Russian, with a detailed and accurate knowledge of the origins of words, including modern colloquialisms, recent loanwords and dialectal forms. Vladimir Orel, PhD in Linguistics (1981), Russian Academy of Sciences, is a researcher in the field of Slavic and Indo European historical linguistics. He has published Hamito Semitic Etymological Dictionary (1995), The Language of Phrygians (1997), Albanian Etymological Dictionary (1998), The Concise Historical Grammar of Albanian (2000), and Handbook of Germanic Etymology (2003), as well as a number of articles in Russian, Slavic and Indo-European etymology. Dr. Orel passed away during the summer of 2007, leaving the fourth volume of the Russian Etymological Dictionary incomplete. His work was finished over the four years following his passing by his editorial team, and published by Theophania Publishing. Acknowledgements: In the spring and summer of 2007, Dr. Vladimir Orel worked simultaneously on Volumes Three and Four of this series, his Russian Etymological Dictionary, which he hoped to see published by December 2007. In late summer of that year, Dr. Orel suffered a massive stroke and passed away, leaving a son, two daughters, and many friends to mourn - and both volumes unfinished. Thanks to the superior skills of linguistic scholar Dr. Vitalij Shevoroshkin, Volume Three was quickly completed and published by the end of 2007. Volume Four was another story. Far less complete than its predecessor, the volume needed significant work to flesh out the entries begun by Dr. Orel. Again, Dr. Shevoroshkin's skill and time were invaluable in completing the text in view of his own projects and international teaching. But more assistance and time were required. Several other very busy scholars lent their hands and minds to the Russian Etymological Dictionary's completion. In particular, we would like to express our gratitude to A.Lehrman and B. Podolsky, without whose time and assistance this text would be a dusty, unfinished manuscript. For their assistance with this volume, we would also like to thank G. Barinova, V. Blazek, Zh. Varbot, L. Kasatin, L. Krysin, and L. Kulikov. Thanks to the work of the above scholars, Volume Four has been belatedly but successfully completed within the framework of Dr. Orel's original plan and mindset.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The doctrine taught concerning Satan, his motives and influence in the beginning of this century, supplied the popular mind with reasons to account for almost all the evils, public and private, which befell society; and as the observed ills of life, real or imaginary, greatly outnumbered the observed good occurrences, the thought of Satan was more constantly before the people's mind than was the thought of God. Practically, it might be said, and said with a very near approach to truth, that Satan, in popular estimation, was the greater of the two; but theoretically, the superiority of God was allowed, for Satan it was believed, was permitted by God to do what he did. It was commonly said, "Never speak evil of the Deil, for he has a long memory." This Satanic belief gave rise to a great amount of Folk Lore, and affected the whole social system. Historians who take no account of such beliefs, but regard them as trivialities, cannot but fail to represent faithfully the condition and action of the people. Folk Lore has thus an important historical bearing. Every age has had its own living Folk Lore, and, beside this, a residuum of waning lore, regarded as superstitious, and so it is at the present day. When we speak of the Folk Lore of our grandfathers and great-grandfathers, we believe that we are speaking of beliefs which have past away, beliefs from which we ourselves are free; but if we consider the matter carefully we will find that in many respects our beliefs and practices, although somewhat modernized, are essentially little different from those of last century.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Warning ! This book is for the student who seeks to illuminate his intelligence by the Torch of his own divinity. Let him whose quest is the gratification of a selfish intellectualism beware its pages, for this is a book of hidden mystery and power. Therefore let the mind be pure that it may invite the approach of the Pilgrim Soul and come into a new realisation of God's Omnipotence and Justice. ********** Across the title page of the first edition of Comte de Gabalis, published at Paris in the year 1670, runs the cryptic phrase from Tertullian "Quod tanto impendio absconditur etiam solummodo demonstrare destruere est," suggesting to the mind that there is a concealed mystery. Hungry souls, heeding these words, have sought and found beneath the esprit and sparkle of its pages a clue to that truth which all the world is seeking. Many readers will recall Sir Edward Lytton's citation of Comte de Gabalis in his strange novel Zanoni, certain portions of which were based upon this source. And others will remember the high esteem in which the wit and wisdom of the Abbé de Villars' masterpiece were held by litterateurs, as well as occultists, in the early years of the 18th century. Alexander Pope, in his dedication to the Rape of the Lock, the first draft of which was written in 1711, says "The Rosicrucians are a people I must bring you acquainted with. The best account I know of them is in a French book call'd Le Comte de Gabalis, which both in its title and size is so like a Novel, that many of the Fair Sex have read it for one by mistake. According to these Gentlemen, the four Elements are inhabited by Spirits, which they call Sylphs, Gnomes, Nymphs, and Salamanders. The Gnomes or Demons of Earth delight in mischief; but the Sylphs, whose habitation is in the Air, are the best-condition'd ! When a thing is hidden away with so much pains merely to reveal it is to destroy it Creatures imaginable. For they say, any mortals may enjoy the most intimate familiarities with these gentle Spirits, upon a condition very easy to all true Adepts, an inviolate preservation of Chastity."

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Bhagavad Gita (Song of God) is a 700 verse Hindu scripture that is part of the ancient Hindu epic, the Mahabharata, and is treated as an Upanishad in its own right. It is a very comprehensive compendium of the whole Vedic tradition, and an introduction to the text states that the book is considered among the most important texts in the history of literature and philosophy. The teacher of the Bhagavad Gita is Lord Krishna, who is revered by Hindus as a manifestation of God (Parabrahman).The context of the Gita is a conversation between Lord Krishna and the Pandava prince Arjuna taking place on the battlefield before the start of the Kurukshetra War. Responding to Arjuna's confusion and moral dilemma about fighting his own cousins who command a tyranny imposed on a captured State, Lord Krishna explains to Arjuna his duties as a warrior and prince, and elaborates on different Yogic and Vedantic philosophies, with examples and analogies. This has led to the Gita often being described as a concise guide to Hindu theology and also as a practical, self-contained guide to life. It has been highly praised by not only prominent Indians such as Mohandas Karamchand Gandhi but also Aldous Huxley, Albert Einstein, J. Robert Oppenheimer, Ralph Waldo Emerson, Carl Jung and Herman Hesse.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Entered Apprentice's Handbook, The Fellowcrafts Handbook, The Master Mason's Handbook, The Higher Degrees' Handbook, The Moral Teachings Of Freemasonry

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Secret Grimoire of Turiel An Anonymous Scholar A SYSTEM OF CEREMONIAL MAGIC THE GREAT ARCANUM (The Rites of Ceremonial Magick) Turiel, Tûrêl in later translations was the 18th Watcher of the 20 leaders of the 200 fallen angels that are mentioned in an ancient work called the Book of Enoch. The name is believed to originate from "tuwr, el" meaning "rock of God". "The Secret Grimoire of Turiel" in which the magician is given instructions on how to contact Turiel. It was believed to have been written in about 1518, but may have been copied from something older. It came to light in 1927 after being sold to Marius Malchus in Spain by a defrocked priest and was then translated into English from the original Latin.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Henry Stanton's 1922 classic SEX, Avoided Subjects in Plain English takes us back to a day when sex and sexual content was simply not discussed with children, teens, and young adults except with an indecent back room palor or a religious thrust of "thou shalt nots". Although Stanton was writing in an era where sexual reseearch and medical knowledge were still rather antiquated, he attempts to give light to a subject which is rife with a Victorian sort of tabboo. In an era where a child is berrated and punished for an act so natural and common as masterbation, where little ones are taught that babies are the gifts of benevolent storks, and where religious superstition sways the imagination far more than science and research, this book opened the doors for an enlightenment in sexual discussion. The reader should be warned that, in spite of Stanton's attempt at opening doors on the subject, that sex and sexual hygene were then still in its infancy, and that the cautions and suggeestions offered here are still quite ancient to our modern philosophy.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. IN this philosophic age, when nature, reason, and the rights of man have resumed their empire; when the genius of a great, generous, and brave people is giving the last blow to superstition and despotism, the publication of a work which has greatly contributed to these glorious events, must be highly acceptable, not only to the literary world, but even to the community at large, who eagerly seek after instruction, the moment they believe it necessary for their happiness. This publication bears a conspicuous rank among those works whose free and independent sentiments have introduced a happy change in the public mind, and concurred with the writings of Rousseau, Mably, Raynal, and Voltaire, in bringing forward the French Revolution: a revolution which will probably prove the harbinger of the complete triumph of reason. Persecutions and wars will then cease for ever throughout the civilized world. In offering this translation to the public, I pay a tribute that every member of society owes to his fellow citizens, that of endeavouring to acquaint them with their true rights and duties, and consequently, the means most conducive to their happiness.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. It is a strange and almost amusing fact that there should be at the same time, on the part of the general public, such a general acceptance of the existence of personal magnetism, on the one hand, and such an ignorance of the nature of this wonderful force, on the other hand. In short, while everyone believes in the existence of personal magnetism, scarcely anyone possesses knowledge of the real nature of the same, much less a working knowledge of its principles of application. A belief in the existence of a personal power, influence, or atmosphere, on the part of certain individuals, which enables the possessor to attract, influence, dominate or control others, has been held by the race from the earliest days of written history. Many of the oldest writings of the race contain references to the strange, mysterious power possessed by certain individuals, which enabled them to attract or influence others. And, following the course of written human history along the ages, we may perceive a constant reference to this strange power of the individual, so generally acknowledged and at the same time, so little understood. Coming down to the present age, an age in which great attention has been devoted to the study of psychology and psychic subjects in general, we find that while the old belief in personal magnetism has been strengthened, there exists, at the same time, very little general knowledge among the public regarding the real nature of the force or the best means of using and employing it.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Sepher Yetzirah is one of the most famous of the ancient Qabalistic texts. It was first put into writing around 200 AD. Westcott's Translation of the Sepher Yetzirah was a primary source for the rituals and Knowledge Lectures of the Golden Dawn. This is the Third Edition of Westcott's translation, first published in 1887.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Incarnation of Jesus Christ Set out in three parts. viz.: 1. How the eternal Word has become man; and of Mary the Virgin, who she was from her first beginning, and what sort of mother she became by conception of her son Jesus Christ. II. How we must enter into the suffering, dying and death of Christ; and out of his death rise again with him and through him, and become like his image, and live eternally in him. III. The tree of Christian faith. A true instruction, showing how many may be one spirit with God, and what he has to do to work the works of God. Written according to divine illumination. by Jacob Böhme in the year 1620 Translated from the German by

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The battle was nearly over. Gallant tin soldiers of the line lay where they had fallen; nearly the whole of a shilling box of light cavalry had paid the penalty of rashly exposing themselves in a compact body to the enemy's fire; while a rickety little field-gun, with bright red wheels, lay overturned on two infantry men, who, even in death, held their muskets firmly to their shoulders, like the grim old "die hards" that they were. The brigade of guards, a dozen red-coated veterans of solid lead, who had taken up a strong position in the cover of a cardboard box, still held their ground with a desperate valour only equalled by the dogged pluck of a similar body of the enemy, who had occupied the inkstand with the evident intention of remaining there until the last cartridge had been expended.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Argonautica (also Argonautika) is a Greek epic poem written by Apollonius Rhodius in the 3rd century BCE. The only surviving Hellenistic epic, the Argonautica tells the myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis. Another, much less known Argonautica, using the same body of myth, was composed by Valerius Flaccus during the time of Vespasian. In the Argonautica, Jason is impelled on his quest by King Peleas, who receives a prophecy that a man with one sandal would be his nemesis. Jason, a hero in training, loses a sandal in a river, arrives at the court of Peleas, and the epic is set in motion. So Peleas sends Jason off on the ultimate scavenger hunt for 'The Golden Fleece.' Jason assembles a group of Greek heroes, including Odysseus, Orpheus, Heracles and dozens of others. They journey in a great ship, the Argo, to the eastern end of the Black Sea to the ends of the earth.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Holbach is best known for The System of Nature (1770) and deservedly, since it is a clear and reasonably systematic exposition of his main ideas. His initial position determines all the rest of his argument. "There is not, there can be nothing out of that Nature which includes all beings." Conceiving of nature as strictly limited to matter and motion, both of which have always existed, he flatly denies that there is any such thing as spirit or a supernatural. Mythology began, Holbach claims, when men were still in a state of nature and at the point when wise, strong, and for the most part benign men were arising as leaders and lawgivers. These leaders "formed discourses by which they spoke to the imaginations of their willing auditors," using the medium of poetry, because it "seem[ed] best adapted to strike the mind." Through poetry, then, and by means of "its images, its fictions, its numbers, its rhyme, its harmony... the entire of nature, as well as all its parts, was personified, by its beautiful allegories." Thus mythology is given an essentially political origin. These early poets are literally legislators of mankind. "The first institutors of nations, and their immediate successors in authority, only spoke to the people by fables, allegories, enigmas, of which they reserved to themselves the right of giving an explanation."

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Before any environment, successful or otherwise, can be created, action of some kind is necessary, and before any action is possible, there must be thought of some kind, either conscious or unconscious, and as thought is a product of mind, it becomes evident that Mind is the creative centre from which all activities proceed. It is not expected that any of the inherent laws which govern the modern business world as it is at present constituted can be suspended or repealed by any force on the same plane, but it is axiomatic that a higher law may overcome a lower one. Tree life causes the sap to ascend, not by repealing the law of gravity but by surmounting it. To control circumstances a knowledge of certain scientific principles of mind-action is required. Such knowledge is a most valuable asset. It may be gained by degrees and put into practice as fast as learned. Power over circumstances is one of its fruits; health, harmony and prosperity are assets upon its balance sheet. It costs only the labour of harvesting its great resources. The naturalist who spends much of his time in observing visible phenomena is constantly creating power in that portion of his brain set apart for observation. The result is that he becomes very much more expert and skilful in knowing what he sees, and grasping an infinite number of details at a glance, than does his unobserving friend. He has reached this facility by exercise of his brain. He deliberately chose to enlarge his brain power in the line of observation, so he deliberately exercised that special faculty, over and over, with increasing attention and concentration. Now we have the result: a man learned in the lore of observation far above his fellows. Or, on the other hand, one can, by stolid inaction, allow the delicate brain matter to harden and ossify until his whole life is barren and fruitless.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Those who really desire to attain an independence, have only to set their minds upon it, and adopt the proper means, as they do in regard to any other object which they wish to accomplish, and the thing is easily done. But however easy it may be found to make money, I have no doubt many of my hearers will agree it is the most difficult thing in the world to keep it. The road to wealth is, as Dr. Franklin truly says, "as plain as the road to the mill." It consists simply in expending less than we earn; that seems to be a very simple problem. Mr. Micawber, one of those happy creations of the genial Dickens, puts the case in a strong light when he says that to have annual income of twenty pounds per annum, and spend twenty pounds and sixpence, is to be the most miserable of men; whereas, to have an income of only twenty pounds, and spend but nineteen pounds and sixpence is to be the happiest of mortals. Many of my readers may say, "we understand this: this is economy, and we know economy is wealth; we know we can't eat our cake and keep it also." Yet I beg to say that perhaps more cases of failure arise from mistakes on this point than almost any other. The fact is, many people think they understand economy when they really do not.