Bøger udgivet af U of M Center for Chinese Studies

If the title Song-Poems from Xanadu seems hauntingly familiar to the reader, it is because there is another book called Songs from Xanadu, written by the same author between 1979 and 1983, primarily as a rigorous attempt to make some sense out of the technical and prosodic questions which these songs raise about themselves. The editor at the Center for Chinese Studies noted somewhat wistfully that Songs from Xanadu would have been a perfect title for the present book. Since the author already used that title up on a somewhat stuffier work, he tried to mollify the editor by choosing a title that sounded as much like the one he preferred as possible. Being largely directed at specialists in Chinese literature, the first book differs greatly from this, its sequel, which is written for those who know next to nothing about its subject. [ix-x]

An indispensable aid to researching a crucial series of policy statements, the present guide provides access to the only continuous source from China which illuminates high-level policy. Includes an extensive subject index.

The full dimensions of the medieval Chinese economic revolution are still almost unknown to economic historians in the Western world, and the manifold problems that it raises for accepted theories of economic development have hardly begun to be systematically considered. Japanese scholars have been the pioneers in opening up this field, and Professor Shiba's Commerce and Society in Sung China is among the most recent and most impressive fruits of their labors. For the first time it is possible to be relatively confident, as the result of the author's systematic exploitation of an enormous range of source materials, about the parts played by transport, trade, business organization and urbanization in this revolution. It is hardly necessary to labor the significance of the advance. China's was beyond any reasonable doubt the most developed economy in the medieval world, and the investigation both of the causes that made this possible and of those that subsequently prevented a take-off into sustained growth is among the most pressing tasks waiting to be accomplished before any general theory of economic development, solidly grounded in comparative historical analysis, becomes possible.

A research tool for scholars studying modern China, particularly those focusing on the post-1949 communal system and economy. The work includes full bibliographic references to some 2,800 essay, articles, pamphlets, and other materials in Chinese taken from more than 130 publications, primarily from mainland. The entries are arranged are arranged topically with annotations. Includes a geographic index to the communes referred to in the listed items.

Citizens and Groups in Contemporary China began with two symposia held in 1977 and 1978. The first, a workshop on "The Pursuit of Interest in China," was held in August 1977 at the University of Michigan, and was organized by Michel Oksenberg and Richard Baum. It was supported by a grant from the Joint Committee on Contemporary China of the Social Science Research Council and the American Council of Learned Societies, using funds provided by the Andrew Mellon Foundation. Its principal goal was to use detailed case studies to explore the relevance of interest group approaches to the study of Chinese politics. The second, a panel organized by the editor for the 1978 Chicago meeting of the Association of Asian Studies, sought to apply participatory approaches to the role of social groups in the Chinese political process. The striking degree of overlap in the focus, methodology, and participants in both meetings suggested to a number of the paper writers that there was a need for a more eclectic approach which would focus simultaneously on individual and group actors. The recognition that a volume based on such an approach might serve the needs of students and scholars seeking to examine the dynamics of informal influence and power in China was the stimulus for publishing the studies presented here in book form. [ix]

The Qing state, driven by Confucian precepts of good government and urgent practical needs, committed vast resources to its granaries. Nourish the People traces the basic practices of this system, analyzes the organizational bases of its successes and failures, and examines variant practices in different regions. The volume concludes with an assessment of the granary system's social and economic impact and historical comparison with the food supply policies of other states.

Part One of Yuarn Music Dramas presents a detailed analysis of form and structure in Yuarn music drama, with sections on the act, the suite, the aria, the verse, metrics of repeated graph patterns, parallelism, and the matching of suite and mode. [vii]Part Two presents the first catalogue of arias of its kind to be published in a language other than Chinese. It is a compilation of all of the arias in the northern dramatic style that are found in the 162 titles contained in the Yuarn-chyuu shyuann and the Yuarn-chyuu shyuaan waih-bian. It is modeled on several such catalogues compiled over the past six hundred years. [99]

Before Tai Hsüan-chih's work on the Red Spear Society, the subject was a little understood movement that seemed of only passing interest to scholars of China--intriguing for its peculiar beliefs and rituals, perhaps, but hardly of central importance to modern Chinese history. Today, however, thanks in no small measure to the pioneering work of Professor Tai, the Red Spears have gained a secure niche in scholarship on modern China. Their numbers (reaching perhaps some three million participants at the height of the movement) and enduring (lasting intermittently for several decades) should stand as reason enough for the recent scholarly attention. But the Red Spears have generated interest for other reasons as well. As research has developed into the history both of China's traditional rural rebellions and of her Communist revolution has developed over the past few years, the Red Spears have assumed increasing significance. A movement which bore marked similarities to earlier Chinese uprisings (most notably the Boxers), the Red Spears nevertheless operated in a later period of history (right through the middle of the twentieth century) which brought them in direct contact with Communist revolutionaries. An analysis of the Red Spears thus becomes important both for what it can tell us about longstanding patterns of rural rebellion in China, and for what it suggests about the nature of Chinese revolution.

Chinese Domestic Politics and Foreign Policy in the 1970s undertakes a systematic examination of selected aspects of Peking's foreign policy, using content analysis, both quantitative and qualitative, of the media. The first study treats media images of the United States and Taiwan in 1976-77; the second analyzes domestic politics and foreign trade, 1971-1976. [1, 2]

The office of governor general (tsung-tu) was the highest provincial post throughout the Ch'ing dynasty. As such, it was a vital link in the control of a vast empire by a very small and alien ruling elite. This is primarily a biographical and statistical analysis of the incumbents of that office. By analyzing the biographical data of those who held the position of governor-general, much may be learned about the nature of the office itself. However, the main objective of the study is to provide information on career patterns, that is, the variety of different posts held from the first official appointment to that of governor-general, of an important cross section of successful Ch'ing bureaucrats. By plotting and analyzing the different patterns their official careers took, we should be able to determine what kind of men reached the top of China's provincial and national administration during the final centuries of China's imperial history; the qualifications that were required; the factors which prompted rapid promotion or sudden disgrace. We should also be able to determine the extent to which these and other factors varied markedly among Manchu, Mongol, Chinese Bannerman, and Han incumbents and whether changes throughout the dynasty can be detected in policies concerning the office or in the career patterns of its personnel. If such detection is possible, this study may lend support to the view that late imperial China was not static, but a society undergoing significant changes. [xi]

Virtually every analysis of Chinese politics views the Politburo as the nerve center of the system, but questions abound as to how this center governs itself and how it interacts with the system around it. Specifically, how much consultation occurs during the drafting of major Politburo documents, and who is brought into this process? How is information channeled up to this body, and what are the rules that govern the access of the Politburo members themselves to data generated by the bureaucracies? How are the political strategies of individual leaders and political factions attuned to this system of information channeling? What types of decisions are reached by the Politburo? To whom are they communicated? How rigidly must they be followed? How institutionalized is this entire decision making system, and has it become more--or less--institutionalized over the years? How has the factional legacy of the Cultural Revolution affected its mode of operations? Indeed, in the wake of the Cultural Revolution, how much in control of the system has the Politburo itself been?Central Documents in Politburo Politics in China seeks to better understand these questions by analyzing a particular stream of largely bureaucratic communications in the Chinese system: the so-called "Central Documents" (CDs). This is a series of documents through which the top Party leadership directly communicates with the rest of the political system. [1]

This bibliography includes publications issued between 1956 and August 1968 that reproduce Chinese paintings now in Chinese public or private collections. The great majority of these publications were produced in Mainland China, Taiwan, Hong Kong, or Japan. Each publication included in the bibliography has been provided with a detailed physical description of the publication itself: the amounts of text, the number of plates in color and in monochrome, and a general evaluation of the quality of the reproductions. The title by which each work is referred to in the index is included at the end of each entry.

During the Spring-Autumn period (722-420 BCE) and the time of the Warring States (480-222 CE), China was in great turmoil. Intellectuals and social reformers sifted through their wisdom and knowledge of China's experiences up to then, attempting to find a solution to their situation. The Tao Te Ching, one of the foremost products of the era, is a metaphysical book, a source of the highest political thought. Many readers have found in it representations of the highest ideals of human endeavors. Yet given its likely oral origin and the technological limitations of its early textual transmission, the Tao Te Ching raises numerous questions related to authorship, date of origin, internal organization, textual coherence, and editorial history. Of the scores of translations of the Tao Te Ching, the great majority are based on the edition prepared by the third-century scholar Wang Pi. Wang's profound commentary is itself a deeply influential text in the development of Taoist thought. Paul Lin presents the commentary, otherwise unavailable in English, in the form of footnotes accompanying his meticulous rendition of the Taoist classic.

Bridging the collapse of the Confucian state and the establishment of the People's Republic of China, the period 1911-49 is particularly fascinating to historians, anthropologists, sociologists and political scientists. Unfortunately, it is also a very confusing period, full of shifts and changes in economic, social, and political organizations. The social implications of these changes, and the relationships between officials on the subdistrict level, the unofficial leaders, and the bulk of the peasantry remain inadequately known. South China, which nurtured the Communist Party in its formative years, is a particularly interesting case. In this study I use the Kuan lineage of K'ai-p'ing as a case study to show the effects of demographic, economic, administrative, and educational changes after the Treaty of Nanking (1842) on patrilineal kinship as a principle of social organization in South China. [vii]

During the long years of civil strife in China the Nationalist authorities amassed extensive materials on their Communist adversaries. Now stored in government institutions on Taiwan, these materials are an excellent source for the study of the Chinese Communist movement. Among them is the Bureau of Investigation Collection (BIC), which holds over 300,000 volumes of primary documents on the Chinese Communist movement.The purpose of Chinese Communist Materials is, without any attempt at comprehensive listing of the Bureau's holdings, to give scholars a representative description of the collection, to point out its implications for research, and suggest new areas for research at the Bureau in the fields of political science and history [1, 4].