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Provides a fascinating look at Manitoba's early boom years (1880-1910) through the eyes and words of some of the most interesting personalities of early Winnipeg. This collection brings together 14 pieces from the first decades of the Manitoba Historical Society, when its lectures were attended by the provinces political and cultural elite.
For many Canadians, the state of the health care and medical system is at the top of the public agenda. By following the growth and development of modern medicine in one Canadian province, Manitoba Medicine provides an insight into where Canada's present medical system came from and how it developed.
Although new diseases had first arrived in the New World in the 16th century, by the end of the 17th century shorter transoceanic travel time meant that a far greater number of diseases survived the journey from Europe and were still able to infect new communities. Historical geographer Paul Hackett meticulously traces the diffusion of these diseases from Europe through central Canada to the West.
Through an analysis of diaries, wills, newspaper articles, census and tax records, and other literature, an examination of inheritance practices, household dynamics, and gender relations, and a comparison of several Mennonite communities in the United States and Canada, Royden Loewen uncovers the multi-dimensional and highly resourceful character of the 1870s migrants.
Established in 1877, just seven years after the founding of the province itself, the University of Manitoba has grown to become an international centre of research and study. Historian J.M. Bumsted looks at how the university was forged out of the assembly of several, small, denominational colleges, and how it survived and thrived.
The original people of the Hudson Bay lowlands were among the first Aboriginal peoples in northwestern North America to come into contact with Europeans. This book challenges long-held misconceptions about the Lowland Cree, and illustrates how historians have often misunderstood the role and resourcefulness of Aboriginal peoples during the fur-trade era.
What did happen to the body of Thomas Scott? The disposal of the body of Canadian history's most famous political victim is the starting point for J.M. Bumsted's new look at some of the most fascinating events and personalities of Manitoba's Red River Settlement. By looking at well-known figures from a new perspective, Bumsted challenges many of the widely held assumptions about Red River.
There are two Icelands. One is the island in the North Sea, occupied since before the arrival of the Vikings. The other is "Western Iceland," the communities throughout North America, settled by Icelandic immigrants in the 19th and 20th centuries, and still maintaining strong ties to their mother country. While the prominent role of women in the development of Western Iceland has long been acknowledged, there is little recognition of their contribution to its literary life.This collection of short stories and poems spans 75 years of writings. It includes translated work by little-known authors such as Undina - "a modest poet," as well as works in English by prominent writers such as Laura Goodman Salverson, twice a winner of the Governor-General's Award. From the hopefulness of the early immigration in the 1870s to the conflict of assimilation in the 1950s, the pieces reflect a range of experiences common to immigrant women from many cultures.Writings by Western Icelandic Women includes many works translated for the first time from their original Icelandic, and rescues from obscurity the voices and experiences of women as they struggled in a new country. It offers insight into the many obstacles, both personal and professional, that faced these pioneering writers. An introduction by Kirsten Wolf provides a literary and historical context, and is complemented by photographs and brief author biographies.
These essays were written for the general reader and the academic historian. River Road examines aspects of prairie and Manitoba history from many different perspectives. They offer portraits of representatives from different sides of the prairie experience.
This collection counters the marginalization and silencing of First Nations women's voices and reflects the power, strength, and wisdom inherent in their lives.
Provides a comprehensive guide to all aspects of the human and physical geography of this unique province. Representing the work of 47 scholars, and illustrated with over 200 maps, diagrams, and photographs, it is divided into four main sections, covering the major areas of the province's geography.
Offers the first economic, military, and diplomatic history of the Plains Cree from contact with the Europeans in the 1670s to the disappearance of the buffalo from Cree lands by the 1870s, focussing on military and trade relations between 1790 and 1870.
Among Anglo-Canadian fur traders of the early nineteenth century, George Nelson stands out for his interest in the life and ways of the native people he encountered. Nelson kept a letter-journal, addressed to his father, in which he related his observations of Cree and Northern Ojibwa religion and myth. This document is reproduced here for the first time.
Through a close study of myths, symbols, commemorative traditions, and landmarks, Storied Landscapes boldly asserts the inseparability of ethnicity and religion both to defining the prairie region and to understanding the Canadian nation-building project.
Explores key questions surrounding the power and suppression of indigenous narrative and representation in contemporary indigenous media. The authors examine indigenous language broadcasting; Aboriginal journalism; audience creation; the roles of program scheduling and content acquisition policies; the role of digital video technologies; and the emergence of Aboriginal cyber-communities.
Takes us into the linguistic, cultural, and geographical borderlands of German North America in the Great Lakes region between 1850 and 1914. Drawing connections between immigrant groups in Buffalo, New York, and Berlin, Ontario, Barbara Lorenzkowski examines the interactions of language and music and their roles in creating both an ethnic sense of self and opportunities for cultural exchanges.
Brings to light the work First Nations women have performed, and continue to perform, in cultural continuity and community development. It illustrates the challenges and successes they have had in the areas of law, politics, education, community healing, language, and art, while suggesting significant options for sustained improvement of individual, family, and community well-being.
Historian Michael Angel compares the early texts written about the Midewiwin, and identifies major, common misconceptions in these accounts. In his explanation of the historical role played by the Midewiwin, he provides alternative viewpoints and explanations of the significance of the ceremonies, while respecting the sacred and symbolic nature of the Midewiwin rituals, songs, and scrolls.
Although archaeologists and anthropologists have studied ancient and contemporary Inuit societies, the Inuit world in the crucial period from the 16th to the 20th centuries remains largely undescribed and unexplained. In Order to Live Untroubled helps fill this 400-year gap by providing the first, broad, historical survey of the Inuit peoples of the central arctic.
Until now, there has been no comprehensive, contemporary source for information on the many Manitobans who have left their mark on history and society. Dictionary of Manitoba Biography fills this gap, with biographical sketches of over 1700 Manitobans who have made an impact in politics, the arts, sports, commerce, agriculture, and society.
"e;A Report of an Inquiry into an Injustice"e; chronicles Peter Kulchyski's experiences with the Begade Shutagot'ine, a small community of a few hundred people living in and around Tulita (formerly Fort Norman), on the Mackenzie River in the heart of Canada's Northwest Territories. Despite their formal objections and boycott of the agreement, the band and their lands were included in the Sahtu Treaty, a modern comprehensive land claims agreement negotiated between the Government of Canada and the Sahtu Tribal Council, representing Dene and Metis peoples of the region. While both Treaty 11 (1921) and the Sahtu Treaty (1994) purport to extinguish Begade Shutagot'ine Aboriginal title, oral history and documented attempts to exclude themselves from treaty strongly challenge the validity of that extinguishment. Structured as a series of briefs to an inquiry into the Begade Shutagot'ine's claim, this manuscript documents the negotiation and implementation of the Sahtu Treaty and amasses evidence of historical and continued presence and land use to make eminently clear that the Begade Shutagot'ine are the continued owners of the land by law: they have not extinguished title to their traditional territories; they continue to exercise their customs, practices, and traditions on those territories; and they have a fundamental right to be consulted on, and refuse or be compensated for, development projects on those territories. Kulchyski bears eloquent witness to the Begade Shutagot'ine people's two-decade struggle for land rights, which have been blatantly ignored by federal and territorial authorities for too long.
Born in 1912, Alice Ahenakew was brought up in a traditional Cree community in Saskatchewan. As a young woman, she married Andrew Ahenakew, a member of a prominent Saskatchewan family, who later became an Anglican clergyman. Alice's personal reminiscences include stories of her childhood, courtship and marriage, as well as an account of the 1928 influenza epidemic and encounters with a windigo.
From the bestselling author of Winnipeg 1912 comes the riveting next chapter in the city's history. Winnipeg's Great War picks up in 1914, just as the city is regrouping after a brief economic downturn. War comes unexpectedly, thoughts of recovery are abandoned, and the city digs in for a hard-fought four years.
In Night Spirits, the survivors, including those who were children at the time of the move, as well as the few remaining elders, recount their stories. They offer a stark and brutally honest account of the near-destruction of the Sayisi Dene, and their struggle to reclaim their lives. It is a dark story, told in hope.
A collection of essays written by second-generation Icelandic immigrants in North America, describing the lives of their parents. Originally collected in 1956 by Dr. Finnbogi Gumundsson, seven of the fourteen memoirs are translated here from Icelandic to English. They offer a rare first-hand look into the lives of New World immigrants of the late nineteenth and early twentieth centuries.
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