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Mbesa village witnesses a peculiar birth; that of a boy with a special skin colour. He becomes a curiosity for everyone. Nevertheless, his difference will not be a handicap for him. On the contrary! Andolo is a very talented man and knows how to prove it. Suitable for primary-aged children.

The Kenya Socialist exists to: Promote socialist ideas, experiences and world outlook; Increase awareness of classes, class contradictions and class struggles in Kenya, both historical and current; Expose the damage done by capitalism and imperialism in Kenya and Africa; Offer solidarity to working class, peasants and other working people and communities in their struggles for equality and justice; Promote internationalism and work in solidarity with people in Africa and around the world in their resistance to imperialism; Make explicit the politics of information and communication as tools of repression and also of resistance in Kenya. This issue has four papers that were presented during a seminar on bourgeois elections which was held at the Kenya National Theatre on 28th July 2021.

The Kenya Socialist exists to: Promote socialist ideas, experiences and world outlook; Increase awareness of classes, class contradictions and class struggles in Kenya, both historical and current; Expose the damage done by capitalism and imperialism in Kenya and Africa; Offer solidarity to working class, peasants and other working people and communities in their struggles for equality and justice; Promote internationalism and work in solidarity with people in Africa and around the world in their resistance to imperialism; Make explicit the politics of information and communication as tools of repression and also of resistance in Kenya.The second issue is dedicated to issues of gender equality and carries three articles on the topic. Other articles in this issue include Other articles in this issue include the first part of Battle of Ideologies in Kenya by Shiraz Durrani. In the final article, Kimani Waweru shows how capitalism cannot meet the needs of working class. Also included is a reproduction of the review of the first issue of The Kenya Socialist carried in the Communist Review (CR) No 94, Winter 2019/2020.

Cameroon is no longer a peace-haven in Central Africa. This bilingual poetry anthology is a literary response to the avoidable but worsening and under-reported fratricidal war in Anglophone Cameroon. Written in English and French, the anthology brings together thirty-three poets from thirteen countries in Africa and beyond. The poets are concerned with the blood baths, burnings and other crimes committed in Anglophone Cameroon in the name of unity or division. Their poems paint raw images of the cruel killings of old people, pregnant women and children like those of #NgarbuhMassacre. They excavate the hidden mass graves and unveil the countless villages reduced to ashes and rubble. They recall the burning of animals and food and the brutal killing of nurses, patients and teachers. Their stanzas meander along with refugees in forests into Nigeria, into the jungles of Mexico en route to the US, and elsewhere. It is poetry speaking for human life and dignity, for peace and education, for inclusive dialogue, for reconciliation. It is poetry which should ruffle the consciences of those doing business in war, those pulling strings behind curtains, those who see oil before humans, those who trigger guns at their own brothers, sisters and parents, those who give orders to kill-in short, those who enjoy warfare as they profit from the spoils of war. This anthology seeks to raise global awareness on this forgotten war as a way of contributing to justice, healing, and peace in Cameroon.

The Kenya Socialist exists to: Promote socialist ideas, experiences and world outlook; Increase awareness of classes, class contradictions and class struggles in Kenya, both historical and current; Expose the damage done by capitalism and imperialism in Kenya and Africa; Offer solidarity to working class, peasants and other working people and communities in their struggles for equality and justice; Promote internationalism and work in solidarity with people in Africa and around the world in their resistance to imperialism; Make explicit the politics of information and communication as tools of repression and also of resistance in Kenya.This first issue covers several areas that remain neglected in public discourse in Kenya. The study of class remains one such topic and Kimani Waweru's article, Class and Class Struggle in Kenya, fills this gap. Waweru also contributes a briefing on ideology as a weapon of oppression or liberation. He will continue his theoretical explorations in the next issue with an article on gender and women's oppression and liberation. History is never far from any liberation struggle. Nicholas Mwangi looks at Mau Mau and the origin and meaning of the term 'Mau Mau'. Njoki Wamai's contribution is her presentation at the All African Peoples' Conference in Accra in 2018. Linking up with the launch of the Ukombozi Library, the question arises, 'What is the role of information in liberation?' Shiraz Durrani answers some question from Julian Jaravata on various aspects of information. Finally, Durrani looks at the challenge by Wakamba wood carvers to the information embargo under President Moi.

Very few countries hide or obscure the significance of their most important historical achievements. Kenya has managed to do so without any regrets or even a thought about the implication of such a major oversight in connection with Mau Mau Resistance. The reason for this underplay is not difficult to understand. The government that came to power at independence was not only not part of the Mau Mau movement which fought for land and freedom for working people, but actively opposed it. It sought - and was given by the departing colonial power - state power, land and freedom for its class, thereby sidelining the radical resistance movement and its activists. This elite then used its state power to ensure that the nation forgets its radical history which would have alerted future generations to the theft of their inheritance and country.This book provides essential facts about Mau Mau. It seeks to give voice to the Mau Mau resistance fighters. It is aimed at young people who were born after independence and who have been deprived of their historical heritage; it is also a tribute to those who played a part in the war of independence and in Mau Mau without whose contribution independence would have remained a dream. It seeks to restore Kenya's working class history of resistance to colonialism and imperialism.The Kenya Resists Series covers different aspects of resistance by people of Kenya to colonialism and imperialism. It reproduces material from books, unpublished reports, research and oral or visual testimonies. The three aspects chosen for the first three publications in the Series - Mau Mau, Trade Unions and People's Resistance - make up the three pillars of resistance of the people of Kenya.

It is due to the success of the trade union movement in the national liberation movement that the colonial government suppressed prominent trade unions and attacked TU leaders like Makhan Singh, Fred Kubai, Pio Gama Pinto and Bildad Kaggia. It also passed on colonial laws to the independent Kenya government so as to ensure that future trade unions were forced to take the non-radical approach to meet worker needs. They thus created imperialist-oriented and led trade unions that bedevil working class politics to this day.There are valuable lessons to be learnt from the history of the militant trade unions in Kenya and also from understanding how colonialism and imperialism enforced changes that made the trade unions ineffective after independence. The selections in this book recall relevant events in the history of the militant trade union movement in Kenya and record the contribution that the trade union movement made to Mau Mau and to Kenya's war of independence.The Kenya Resists Series covers different aspects of resistance by people of Kenya to colonialism and imperialism. It reproduces material from books, unpublished reports, research and oral or visual testimonies. The three aspects chosen for the first three publications in the Series - Mau Mau, Trade Unions and People's Resistance - make up the three pillars of resistance of the people of Kenya.

This book looks at the third pillar of resistance to British colonialism - people's resistance, the others being Mau Mau and radical trade union movement. It brings together several aspects of people's resistance to colonialism and imperialism - before and after independence and includes resistance by nationalities, women, students, peasants and workers in what can only be described as people's resistance. While Mau Mau and trade unions were essential in the liberation struggle, on their own they would have faced innumerable difficulties to achieve their goal. Peasants, nationalities, women, children and young people, students, independent churches, independent schools, all played a part in reinforcing the organized and ideology led resistance of Mau Mau and trade unions.Additional material is included to provide thought for reflections. The first two essays deal with the question of nationalities and with the contradictions between capitalism and socialism with the collapse of USSR. They point to the fact that that the struggle in Kenya influences, and is in turn influenced by, developments around the world. The next section is the presentation at the launch of Kenya's War of Independence in Nairobi on February 21, 2018. The final section contains solidarity messages from Shiraz Durrani, Abdilatif Abdalla and Kang'ethe Mungai at the event to commemorate and celebrate the revolutionary work of Karimi Nduthu held on March 24, 2018 at the Professional Centre in Nairobi.The Kenya Resists Series covers different aspects of resistance by people of Kenya to colonialism and imperialism. It reproduces material from books, unpublished reports, research and oral or visual testimonies. The three aspects chosen for the first three publications in the Series - Mau Mau, Trade Unions and People's Resistance - make up the three pillars of resistance of the people of Kenya.

Pio Gama Pinto was born in Kenya on March 31, 1927. He was assassinated in Nairobi on February 24, 1965. In his short life, he became a symbol of anti-colonial and anti-imperialist struggles in Kenya and India. He was actively involved in Goa's struggle against Portuguese colonialism and in Mau Mau during Kenya's war of independence. For this, he was detained by the British colonial authorities in Kenya from 1954-59. His contribution to the struggle for liberation for working people spanned two continents - Africa and Asia. And it covered two phases of imperialism - colonialism in Kenya and Goa and neo-colonialism in Kenya after independence. His enemies saw no way of stopping the intense, lifelong struggle waged by Pinto - except through an assassin's bullets. But his contribution, his ideas, and his ideals are remembered and upheld even today by people active in liberation struggles.This book does not aim or claim to be a comprehensive record on Pio Gama Pinto, just the beginning of the long journey necessary to record the history of Kenya from an anti-imperialist perspective. It introduces readers to voices of many people who have written about Pinto to build up as clear a picture of Pinto as possible. In that spirit, it seeks to make history available to those whose story it is - people of Kenya, Africa and progressive people around the world.

Kenya's War of Independence restores Kenya's stolen history to its rightful place, stripped of colonial interpretations. In this expanded and revised version of his 1986 booklet, Kimaathi, Mau Mau's First Prime Minister of Kenya, Durrani covers Mau Mau's resistance to colonialism and neo-colonialism and reflects on its ideology, organisation and achievements. He sees Mau Mau in the larger context of Kenya's war of independence and looks at the influence of organised, radical trade unions as the engine of resistance, linking economic with political demands of working people. Additional chapters document the post-independence resistance by the underground December Twelve Movement-Mwakenya.Durrani captures the dynamism of transition from colonialism to neo-colonialism: "Imperialism replaced colonialism, African elites replaced White Settlers, neo-colonial government replaced colonial government. Resistance changed from the War of Independence to War of Economic Independence. Worker and peasant resistance is evident once again. History is on the march".