Bøger udgivet af Wilfrid Laurier University Press

Deyohahá ge:, "two roads or paths" in Cayuga language, evokes the Covenant Chain-Two Row Wampum, known as the "grandfather of the treaties." Famously, this Haudenosaunee wampum agreement showed how Indigenous people and newcomers could build peace and friendship by respecting each other's cultures, beliefs, and laws as they shared the river of life. Written by members of Six Nations and their neighbours, this book's chapters introduce readers not only to the 17th-century history of how the Dutch and British joined the wampum agreement, but also to how it might restore good relations today. Many Canadians and Americans have never heard of the Covenant Chain or Two Row Wampum, but 200 years of disregard have not obliterated the covenant. We all need to learn about this foundational wampum, because it is resurging in our communities, institutions, and courthouses--charting a way to a future. The writers of Deyohahá ge: delve into the eco-philosophy, legal evolution, and ethical protocols of two-path peace-making. They tend the sacred, ethical space that many of us navigate between these paths. They show how people today create peace, friendship, and respect--literally--on the river of everyday life.

In Detachable Penis: A Queer Legal Saga, Elkin relates his bumpy journey from lesbian to transgender lawyer in the aftermath of the 2017 Australian marriage equality postal survey, which resulted in an amendment to the Marriage Act to enable same-sex marriage. As the inaugural lawyer of Victoria's queer law service, Elkin is quickly immersed in thorny debates around trans inclusion in sport, children's access to puberty blockers, birth certificate law reform, and the Christian right's demand for enhanced religious freedoms. Set against the backdrop of a growing moral panic about the 'trans agenda', Elkin reflects on the double-edged sword of visibility post the "transgender tipping point." Elkin offers an honest, unflinching account of chest surgery, phalloplasty, the emotional impact of cross-sex hormones and the perils of airport body scanners. Refreshingly open-minded, Elkin explores his ambivalence about aspects of his own transition, masculinity, and fears of lesbian erasure as he encounters a new world of gender-affirming psychologists, surgeons, and speech pathologists. Through an examination of Elkin's legal casework and law reform efforts, Detachable Penis offers a kaleidoscopic view of LGBTIQA+ communities living on the margins and a nuanced account of the lateral violence, poor mental health, and activist burnout that besets the contemporary LGBTIQA+ rights movement. Part love letter and part cautionary tale, Detachable Penis offers a darkly humorous glimpse into Elkin's unique life in the law.

A dazzling selection of poems spanning nearly 50 years of Okanagan author and teacher John Lent's beautiful and genre-leaping poetry. This selection--highlighting Lent's restless fascination with literary forms as well as his life-long obsession with the possibilities of apprehending consciousness--deepens Lent's reputation as a masterful artist.

This book works through the conflicting and contradictory positions, both Aboriginal and non-Aboriginal, on indigenous rights in Canada.

Who gets to write poetry? Whose voices are made public? Whose voices are heeded? These are the questions at the heart of Erasing Frankenstein. This book tells the story of a public humanities project involving federally incarcerated women and university students in which participants collaboratively created a long erasure poem using Mary Shelley's Frankenstein as source text. What happens when we remake the monster?

Soundin' Canaan refers to the code name often used for Canada during the Black migration. The book focuses on intersections between music and poetry as border-crossing practices that expand how we think about citizenship. It demonstrates how music in Black Canadian poetry is a form of social, ethical, and political expression.

A collection exploring the ways the arts participate in emerging environmentally focused interdisciplinary fields, such as the Environmental Humanities. Essays examine what creative practice and visual language lend to these vital conversations, and how the arts and artistic practitioners share environmental knowledge.

A sociocultural history of children and childhood in Canada from the early 19th century to the late 20th century. It approaches these subjects both thematically and chronologically, with attention to the ways in which world historic events--the Great War, the Depression, the Second World War, the Cold War--affected children's lives.

This study of the development of education in the British West Indian colonies during the last half of the nineteenth century examines the educational policies and curriculum used in schools following the abolition of slavery. During this period the nature and development of the educational system in the region was profoundly affected by the decline of the sugar industry, the emergence of black and coloured middle classes and the threat they posed to the ruling white elite, and the institutionalization of cultural divisions between the black and white populations. Bacchus argues that after 1846 the elite white plantocracy used the educational system to maintain domination following the end of slavery. This is the first book to present an overall picture of educational developments in the British West Indies in this period and pays special attention to the historical context in which they occurred. In Education as and for Legitimacy, the author continues the study of West Indian education he began with his previous book, Utilization, Misuse, and Development of Human Resources in the Early West Indian Colonies.

"This richly illustrated book is both a visitor's guide to one of Southwestern Ontario's most striking landforms - the Elora Gorge on the Upper Grand River - and a thorough, accessible introduction to its natural and recent human history. The book introduces rivers that flow in bedrock, between rock walls and through precipitous gorges, unlike the subdued terrain that the last Ice Age bequeathed most of Southwestern Ontario. It then leads the visitor to three viewpoints on and three excursions through the gorge, with a wealth of information about its rocks, fossils, caves, cliffs, rockslides, rockfalls, floods and erosional processes. It takes the reader through five "Ages" of the gorge. In the First Age the gorge bedrock originated as reef limestone 430 million years ago in prehistoric tropical seas. The Second Age saw the gorge rocks make a great, 400-million-year journey from tropical seas to the heart of a continent via plate tectonics. In the Third Age, the retreating Laurentide Ice Sheet created conditions 17,000 to 15,000 years ago in which ice lobes, glacial lakes and meltwater spillways interacted to incise the gorge in an ice-free area known as the Ontario Island. In the Fourth Age the gorge, nestled in an immense forest, developed at a slower pace moderated by dense woods, fallen branches and beaver dams. In the Fifth Age, the gorge entered the Anthropocene as European settlers came to disrupt and dominate its development and unlock its secrets. Full of original photographs, maps and diagrams, this authoritative guide to the Elora Gorge will fascinate visitors and researchers alike."--

An experimental and radical commentary on the publishing industry, the centrepiece of this book is an autoethnographic comic erotic thriller about the Frankfurt Book Fair, self-published under the pseudonym Blaire Squiscoll. The critical edition enriches the novella with essays, annotations, and creative assemblages.

Quiet Rebels tells the stories of 187 women who were called to the Ontario bar between 1897 and 1957, identifying gendered patterns of exclusion. It also explores women lawyers' experiences in later decades, when many more women entered the legal profession, assessing the extent of "changes" or "continuities" for some women lawyers.

A study of the performance and circulation of the figure of Salome as it shaped the modern business of skin-baring dance in imperial Europe and settler colonial North America at the end of the 19th century and the beginning of the 20th.

The author traces and evaluates the possible influences of Celtic tradition on the Anglo-Saxon epic poem Beowulf. He discusses theories of the origins of the poem, draws parallels between elements in Beowulf and in Celtic literary tradition, and suggests that the central plot of the poem, the conflict with Grendel and his mother, is "fundamentally indebted to Celtic folktale elements." The study is well documented and rich in references to Celtic literature, legend, and folklore.

This book examines the impact place and displacement can have on the composition and interpretation of Western art music, using as its primary objects of study the work of István Anhalt (1919-) and György Kurtág (1926-), composers of Hungarian origin whose careers followed radically different paths.

This is more than a literary critique - it is a work of perception, of analysis that reveals a portrait of Kundera the novelist as one of the greatest demystifiers of our time. This significant work deals with all of Milan Kundera's novels up to his most recent work, Slowness, which marks the beginning of a new phase of his writing. It is the first work that studies Kundera as a novelist, rather than a philosopher or intellectual guide, and the only one that diverges from the beaten path in examining and in reflecting on the composition and style of these novels, to discern the underlying humanity and originality of the work as a whole and to finally establish the connections and correlation within and between the novels - connections that conventional criticism can never reveal.

The history of the concept of "religion" in Western tradition has intrigued scholars for years. This important collection of eighteen essays brings further light to the ongoing debate. Three of the invited participants, W.C. Smith, M. Despland and E. Feil, has each previously written impressive books treating this subject; the last two acknowledged the impact and continuing influence of Smith's work, The Meaning and End of Religion. An introduction and a recapitulation of Smith's contribution as a scholar set the stage for a retrospective look at the published literature. Contributors then examine the transformation of words (the classical religio to the modern religion), particularities of religion in nineteenth-century France, Troeltsch's concept of religion, the study of religion from an Asian point of view and the categorization of "World Religions." The concluding essays elaborate contemporary anthropological, cross-disciplinary, semiological, deconstructive and psychoanalytical methodological approaches to the concept and study of "religion." Exploring critically different aspects of the concept and study of religion, these provocative essays typically reflect the methodological pluralism currently existing in the field of Religious Studies. Of interest to scholars and students alike, this collection also contains a complete bibliography of W.C. Smith's publications.

The essays in Writing between the Lines explore the lives of twelve of Canada's most eminent anglophone literary translators, and delve into how these individuals have contributed to the valuable process of literary exchange between francophone and anglophone literatures in Canada. Through individual portraits, this book traces the events and life experiences that have led W.H. Blake, John Glassco, Philip Stratford, Joyce Marshall, Patricia Claxton, Doug Jones, Sheila Fischman, Ray Ellenwood, Barbara Godard, Susanne de Lotbinire-Harwood, John Van Burek, and Linda Gaboriau into the complex world of literary translation. Each essay-portrait examines why they chose to translate and what linguistic and cultural challenges they have faced in the practice of their art. Following their relationships with authors and publishers, the translators also reveal how they have defined the goals and the process of literary translation. Containing original, detailed biographical and bibliographical material, Writing between the Lines offers many new insights into the literary translation process, and the diverse roles of the translator as social agent. The first text on Canadian translators, it makes a major contribution in the areas of literary translation, comparative literature, Canadian literature, and cultural studies.

"Over the last two decades, medical researchers have become more comfortable with the idea that serious attention must be given to ethical issues when the tests of new technologies are being designed. They have come to see that experimental trials must meet certain standards, not only of scientific rigour, but also of moral acceptability." (Introduction) Presented by an international group of experts, the eight essays included in this volume evaluate the new technologies in fetal care and also wrestle with the new problems, often moral ones, that have accompanied techonological advancement. The opening chapters review state-of-the-art ultrasound imaging and molecular genetics and focus on the new patient-the fetus. From here, the efficacy of fetal therapy, the problem of assessing long-term viability, the ethical issues involved in both clinical practice and medical research, and the legal rights of the new patients and their parents are examined. The final chapter "Are Fetuses Becoming Children?" brings a fresh philosophical perspective to the question of a fetus's status and rights.

This collection of essays explores how women from a variety of religious and cultural communities have contributed to the richly textured, pluralistic society of Canada. Focusing on women's religiosity, it examines the ways in which they have carried and conserved, and brought forward and transformed their cultures-old and new-in modern Canada.

The Scruffy Scoundrels by Annibal Caro offers the student, scholar, and general reader a sixteenth-century masterpiece in modern English translation. From one vantage point, The Scruffy Scoundrels would appear to be no more than a series of unrelated scenes and sketches grouped around a highly conventionalized and loosely structured love plot: the arrival of Pilucca and Tindaro in Rome abounding in topical references; the appearance of the two ragged brothers so arbitrarily related to the rest of the events of the play; the love squabble between two servants that leads to Nuta's memorably comic invective; the stock farcical routines of the Mirandola episodes; the long pathetic tale of Tindaro so little of which actually takes place on the stage. There is a sense, however, in which each scene contains its own ethos and milieu and hails from a particular comic genre, each with its own topoi and character types. This efficient management of plot is simply a measure of Caro's comic genius.

This book is based on the public career of a highly controversial Canadian, Sam Hughes 1885-1916. He is one of the most colourful, even bizarre, figures in Canadian history. Though he died in 1921, his name can still conjure up controversy and not a little misunderstanding. His long career-in so many respects the quintessential story of a poor backwoods Ontario farm boy who made good by his own efforts-continues to exert a fascination that few other Canadian political figures could duplicate. Even though there has never been a major scholarly study of Sam Hughes, historians and other writers have developed definite opinions about him, and they are held nearly as vigorously as those of his contemporaries. These vary from insisting that Hughes was mentally unbalanced to proclaiming him a genius. Hughes' defenders have rarely been professional historians. Neither side have not produced an extensive or definitive literature on Hughes in proportion to other figures of a similar public stature. Whatever side the studies have taken, the assessments are still incomplete because they have not examined the entirety of Sam Hughes' public life. To a large extent these limitations have allowed the folk image of him to persist. But Hughes had fibre and substance beyond this. Since historical figures must be explained in terms of their environment, this study tries to redress the previous imbalances by examining Hughes' public career. It is the only way his historical significance can be explained and reasonable judgments made.

Conflict and Compromise, Volume 3: Finland examines historical and developmental patterns during the Swedish, Russian and post-independence periods of Finland's history. McRae outlines Finland's changing social structures, showing how the language groups have evolved within these structures in the twentieth century. He compares how Finnish-speaking and Swedish-speaking citizens perceive themselves and other language groups, as well as the similarities and differences in their views on political and social issues. Further, the book describes in detail the constitutional and institutional arrangements for languages in Finland's political and administrative system, as well as in education and the mass media.

In his latest work on the social consequences of religious commitment, Jay Newman reveals in clear and concise fashion the extent to which competitiveness is an essential feature of religious life. His assessment charts various classical strategies that have been proposed for either eliminating such competitiveness or directing it into appropriate channels. After a detailed philosophical analysis of the nature and value of competition, the author examines competition between denominations and within denominations, and considers religious competition in some of its less obvious forms.In the process of evaluating the methods for curbing religious competition advocated by such thinkers as Spinoza and Lessing, as well as by modern ecumenists, the author points the way to a general approach to religious competition that minimizes destructive religious conflicts without ignoring the positive value of religious competition.

The Ibaloi village of Kabayan Poblacion combines a subsistence agricultural economy with a market economy that has grown up as a result of subsequent waves of colonization. The Spanish arrived in the sixteenth century, following the trail of gold and slave-bearing Chinese trade junks, and were followed in 1898 by the Americans. The Ibaloi, who were gold miners and traders, cattle barons and vegetable producers, have since then come to be known as an Hispanicized uplands people, acculturated to Western ways and struggling to come to grips with new economic realities. This book examines the Ibaloi property system and demonstrates that the changes which have taken place since the Spanish arrival were complex and had numerous directions and relationships, many of them steered by the nature of Ibaloi society itself, others by the Spanish, and still others by the resources of Benguet Province. What began as a study of the Ibaloi property system rapidly became an exercise in understanding developments over time in social stratification, ritual and law. Wiber's research has led her to challenge the dependency theory of legal pluralism, whereby peripheral zones are forced into economic dependency by having to exist within two legal structures, their own and another imposed by a central power zone, in favour of the social science view of legal pluralism. Thus all heterogeneous societies experience legal pluralism, but in different and individual ways, as people have a tendency to manipulate the law to their own advantage. She also takes issue with the narrowness of current anthropological terms relating to property systems and whether they are applicable to non-Western societies and argues for a reorientation of anthropology to end the tendency to generate simplistic models of property, kinship and law.

Across North America a growing body of "chilly climate" research documents the role played by environmental factors in reproducing gender inequality: practices that stereotype, exclude and devalue women are persistently powerful forces in creating "glass ceilings" and maintaining "pink ghettos." Women academics in North American universities and colleges offer an especially striking case for such research. Precisely because of their elite status, the accounts now emerging of the "chilly climate" faced by academic women throw into sharp relief the mechanisms that foster gender inequity throughout North American society. Collected in this volume are a number of reports and commentaries on "climate issues" as they affect women faculty in Canadian universities. They include Sheila McIntyre's Memo, an account of gender harassment in the context of a law school that was first circulated in 1986; two reports by and about women faculty at the University of Western Ontario that were inspired by McIntyre's Memo; accounts of the reactions of male colleagues, the administration and the media to "climate" studies; and several chapters that critically reframe the discussion of chilly climate practices in terms of questions of race and sexual identity. Taken together, these reports and discussions demonstrate the importance of addressing the environmental roots of women's continuing inequity both within and outside contemporary academia. They communicate specific experiences which testify to the existence of a chilly climate in our universities, and call into question any supposition that women and men have achieved equity to the degree that they could be said to work in "the same" environment in these institutions.

In this re-examination of the roots of the relationship between religion and science, David Hawkin focuses on the concept of autonomy as he explores the question: Is there continuity and compatibility between the autonomy that underlies Christian faith and the role of individual freedom in the technological age? What makes this work particularly valuable is Professor Hawkin's review of the theological, philosophical, political, psychological, and sociological works that have formed our ideas of the nature of both Christianity and modernity - Reimarus, Strauss, Schweitzer, and Bultmann on the quest for the historical Jesus; Bauer and Turner on Christian faith and practice; Machiavelli, Nietzsche, Darwin, Freud, and Marx on our historicity; Gogarten, Cox, and Bonhoeffer who affirm our autonomy in the technological process; Ellul and George who deny it.