Bøger udgivet af Wilfrid Laurier University Press

Useful features of the book include: course outlines grouped by category: Women and Politics, Political Theory, Canadian Politics, Comparative Politics, International Relations, Public Policy, Women and the Law, Politics and Families, Politics and Sexuality; course outlines in French; extensive bibliographies; French and English indexed course assignments; and subject and name indexes.

Most readers know Antonin Artaud as a theorist of the theatre and as a playwright, director and actor manqué. Now, John C. Stout's highly original study installs Artaud as a writer and theorist of biography. In Alternate Genealogies Stout analyzes two separate but interrelated preoccupations central to Artaud's work: the self-portrait and the family romance. He shows how Artaud, in several important but relatively neglected texts, rewrites the life stories of historical and literary figures with whom he identifies (for example, Paolo Ucello, Abelard, Van Gogh and Shelley's Francesco Cenci) in an attempt to reinvent himself through the image, or life, of another. Throughout the book Stout focusses on Artaud's struggles to recover the sense of self that eludes him and to master the reproductive process by recreating the family in - and as - his own fantasies of it. With this research John C. Stout has added considerably to our understanding of Artaud. His book will be much appreciated by theatre scholars, Artaud specialists, Freudians, Lacanians and both theorists and practitioners of life writing.

We tend to think that a person who is both reasonable and moral can have a good life. What constitutes a life that is not only good but superlative, or even "marvellous" or "holy"? Those who have such lives are called sages, heroes or saints, and their lives can display great integrity as well as integration with a transformative "Spiritual Presence." Does it follow that saints are perfect people? Is there a common vision that impels them to seek holiness? In a controversial interpretation of mysticism Horne suggests that there is no single formula for the meaning of life and no one story that displays it to us. Mysticism, rather than being just a visionary perception, then becomes a problem-solving process that brings about a creative transformation of the personality at a critical stage in life. He suggests also that saints may be imperfect morally and describes true saints as double-minded: they are serious in a playful way. Mysticism and Vocation illuminates our understanding of saintly lives by explicating their mystical characteristics and extending discussions of mysticism to explain its role in active lives. In discussing important decisions that go beyond conventional morality, it adds to recent philosophical arguments by Charles Taylor, Alasdair MacIntyre, Iris Murdoch, Bernard Williams and others to the effect that morality should be defined more broadly to deal with the human condition. This book will be of interest to students of philosophy and religious studies, in both graduate and undergraduate programs.

Sharing without Reckoning is the first full-scale treatment of the ancient and persistent distinction between "perfect" and "imperfect" rights and duties. It examines the use of the distinction in jurisprudential, philosophical and religious material from Classical times until the present; proposes a connection between imperfect right and the "norms of reciprocity" (as that complex set of ideas has been developed in anthropology and sociology); and argues that contemporary understanding of the nature of morality and of moral reasoning would be well served by the reintroduction of this traditional doctrine. This enlightening study includes a notable chapter reassessing the role of imperfect obligation in the thought of Immanuel Kant, portraying a "kinder and gentler" Kant. Concluding by elaborating ways in which concepts such as love, justice and the boundary between law and morality might be reconstructed - taking the fact of imperfect right seriously - this work will serve as a key reference for scholars interested in the complex question of "perfect" and "imperfect" rights and duties.

The election of Ronald Reagan as President of the United States in November 1980 opened a new chapter in international relations; U.S. foreign policy shifted from an alliance-based, consensual approach to one based on a more overt use of its immense economic and, above all, military power. This policy entailed some stark choices for the U.S.A.'s allies and neighbours and, above all, for the small countries of Central America and the Caribbean. This revealing book tells the story of the Caribbean Basin Initiative (CBI), through which the new assertion of U.S. hegemony in the region was expressed. The CBI entitled "friendly" countries of the region (i.e., excluding Cuba, pre-invasion Grenada and Nicaragua) to military and economic aid plus incentives, modelled on the so-called "Puerto Rican miracle," so as to reorient their trade towards the U.S.A. The authors carefully compare the claims made for the CBI with its underlying political objectives and examine its actual impact on regional development through detailed case studies of the Eastern Caribbean and Trinidad. Also examined are the impact of the CBI on Caribbean regional integration and the responses of Canada and Britain, the two other major countries with long-standing political and economic interests in the Caribbean. What emerges from this investigation is the way the CBI reflects the U.S.A.'s historic quest for regional dominance, rather than a new era in Caribbean development.

What this book represents is, quite literally, a "slice" of (white) Australian life. By noting the patterns and parallels that emerge in a random sampling of social phenomena of widely varying types, from soap operas to political behaviour, Gaile McGregor has constructed a model that, in its challenge to uniformitarianism, is a test case in ethnographic theory. Using methods ranging from the hermeneutic through the structuralist to the psychoanalytic, McGregor deploys the self-evidence of communal life and language to establish not only that all cultural phenomena are "patterned," but that this patterning is unique to and consistent across the entire system. Further, it not only influences but constrains the way the Australian conceptualizes, codifies and expresses his/her existential position. Hence the Australian predilection for icons of intermediacy: the verandah in architecture, the bush in literature, the beach in folk culture, the middle ground in landscape painting, the pub in everyday life. This identification with buffer zones between inside and outside not only mimics the Australian's real bracketing between desert and ocean, but embodies his/her sense of disablement vis-à-vis both culture and nature, art and techne, super-ego and id, all of which are coded as feminine.

Social Policy and Social Justice looks concretely at the successes and failures of a social democratic government in Canada (1971-1982) in achieving social justice through its approaches to social policy. Social policy is analyzed widely, including day care, workers' control, prescription drugs, social assistance, income distribution, legal aid and policing. Additional chapters review the NDP's re-organization of bureaucracy and allocation of expenditures. Also included are an historical synopsis of the legislation pursued in the period and an analysis of the broader political, economic and sociological contexts in Canada. Social Policy and Social Justice is the first in-depth analysis of social policy at a provincial level. It is the product of the multidisciplinary scholarship of the authors, all of whom have extensive experience in policy-making, policy advocacy or policy research. This book will be an invaluable resource for comparative purposes, particularly since there are now three NDP governments across Canada, and the NDP is undergoing re-evaluation in the wake of the 1993 federal election. It will be of particular interest to those in government, university, community-based or political organizations wanting to re-examine mainstream assumptions about social democracy, social policy and social justice in Canada.

The eight papers in this volume were originally presented at the centennial conference on Franz Kafka held at the University of Calgary in October 1983. As diverse in approach and methodology as these papers are "the general drift of the volume is away from Germanistik towards 'state-of-the-art' methods."The opening articles by Charles Bernheimer and James Rolleston both deal with the similarities and contrasts between Kafka and Flaubert, with Bernheimer focusing on the "I" and the dilemma of narration in Kafka's early story, "Wedding Preparation in the Country," and Rolleston on the time-dimensions in the Kafka's work that link him to the Romantics. Other articles in the volume deal with the complex interrelationships between author and narrator, and implied author and implied reader; with Kafka's place in the European fable tradition and in classic and Romantic religious traditions; with Kafka's diaries; and with his female protagonists.

The author of an authoritative work on this topic in Swiss society now draws a comprehensive picture of Belgium's linguistic demarcations. Firmly rooting the discussion in an historical background, the author discusses group images and attitudes and the constitutional and institutional framework for multilingualism that exists in Belgium. Yet, as the title of the series would suggest, conflicts do lead to compromises, and the study concludes with a penetrating look at contemporary problems in Belgium - problems stemming from the very richness of multilingual culture. This analysis of Belgium is concerned not only with conflict between language groups as such, but with evolving relationships between language diversity and economic development, language diversity and distributional fairness, language cleavage and other societal cleavages, and the implication of language diversity for democratic politics.

The Ogoki River Guides describes the prolonged struggle that members of a small native community in northern Ontario have undertaken in their attempt to establish a viable local economy. The leaders of Collins, the community in which the events of the book take place, have made a concerted effort to ensure that the community takes charge of its own affairs and in doing so have generated some important lessons for governmental policy in northern areas. The study makes evident the fact that certain changes in current government practices are needed, especially in areas of local inputs into policy and control issues, if community-based groups like Ogoki River Guides are to flourish and if real local initiatives in economic development has a chance to become a widespread pattern in northern areas. The suggestions, then, is that studies such as the present one which focus on the economic development projects of the native community are necessary in order to help orient government policy and planning. The author uses as exchange theory approach to study the conditions favouring emergent community leadership and to analyse the ways in which political activity in small communities is apt to change under particular conditions and stresses. Yet he also demonstrates some of the inadequacies of exchange theory itself, especially in terms of its difficulty in accounting for variations in historical and cultural change. The Ogoki River Guides should be of interest not only to those in the academic community, but also to those concerned with native affairs at the community level or in higher administrative capacities of planning, policy, and development.

What moral and legal issues are involved in the physician-patient relationship? What is bioethics? What social and environmental factors are involved in health and disease? An interdisciplinary workshop of the Calgary Institute for the Humanities in May 1980 considered these issues, as well as health care delivery, the history of public health in Canada, conflicting "health cultures," and responsibilities of professionals on the health care team. Participating in the conference were prominent scholars and professionals in social edicine, community health, nursing, law, medical research, medical education, and various academic disciplines. They included Dr. Thomas McKeown, Dr. David Roy, Professor Hazel Weidman, Professor Benjamin Freedman, Dr. Anthony Lam, and Dr. Robert Hatfield.

Mysticism is condemned as often as it is praised. Much of the condemnation comes from mysticism's apparent disregard of morality and ethics. For mystics, the experience of "union" transcends all moral concern. In this careful examination of the works of such practitioners or examiners of mysticism as Paul Tillich, Thomas Merton, Evelyn Underhill, and Martin Buber, the author posits a spectrum of uneasy relationships between mysticism and morality. Horne explores the polarities of apophatic (imageless) and imaginative mysticism, the contemplative and the active life, and morality and amorality. He stresses the importance of the distinction between "proper-name" (entirely personal) morality and "social" morality, for the history of Christian mysticism is a mix of minimal moral concern, proper-name morality, and social morality. The volume will be of interest to students of religious experience, ethics, and the recent history of mysticism. Carefully reasoned and documented, the argument is couched in clear prose, easily accessible to lay readers as well as to scholars.

The editor provides an important new scholarly tool for locating and understanding the enormous expansion of scholarly research dealing with the sociology of Canadian Mennonites, Hutterites and Amish. Although the book includes research from American scholars, the editor devotes special attention to Canadian works concerning these important and interesting minorities. Using the tripartite division of Mennonites, Hutterites and Amish, the bibliography includes 800 entries each with a concise summary and evaluation. The entries are listed under the subheadings: books, theses, articles and unpublished manuscripts. Preceding the bibliography itself is an essay by the editor originally presented to the Canadian Sociology and Anthropology Association. The essay outlines the differing conceptual assumptions of the researchers included in the book, the major methodologies employed and the main conclusions to be drawn from their work.

Despite the painstaking work of Pound scholars, the mythos of The Cantos has yet to be properly understood - primarily because until now its occult sources have not been examined sufficiently. Drawing upon archival as well as recently published material, this study traces Pound's intimate engagement with specific occultists (W.B. Yeats, Allen Upward, Alfred Orage, and G.R.S. Mead) and their ideas. The author argues that speculative occultism was a major factor in the evolution of Pound's extraordinary aesthetic and religious sensibility, much noticed in Pound criticism. The discussion falls into two sections. The first section details Pound's interest in particular occult movements. It describes the tradition of Hellenistic occultism from Eleusis to the present, and establishes that Pound's contact with the occult began at least as early as his undergraduate years and that he came to London already primed on the occult. Many of his London acquaintances were unquestionably occultists. The second section outlines a tripartite schema for The Cantos (katabasis/dromena/epopteia) which, in turn, is applied to the poem. It is argued here that The Cantos is structured on the model of a initiation rather than a journey, and that the poem does not so much describe an initiation rite as enact one for the reader. In exploring and attempting to understand Pounds' occultism and its implications to his [Pounds'] oeuvre, Tryphonopoulos sheds new light upon one of the great works of modern Western literature.

Defines what is essential to democracy beyond its institutional manifestations; namely, representative institutions, popular suffrage, and political parties. First presented in Chile in 1986, the essay foresees a republican solution for the problems generated by the neoliberal democratic system inherited from Pinochet's dictatorship.

Although Anna Karenina has been described as "the European novel" by Frank Leavis, the geographical setting of the novel and, increasingly, its temporal and cultural setting, render it a foreign novel to most readers. A Karenina Companion offers a wealth of information, including a great deal that has previously not been available in English, for the scholarly and literary appreciation of this great novel. Chapter 1 is a biographical introduction and Chapter 2 an examination of the way in which the novel was composed. In Chapter 3 the author brings together Tolstoi's own substantial comments on his work. Chapter 4 adduces the main differences between the latest edition of the text and what has been the standard edition for over 50 years. Chapter 5 outlines what Tolstoi was reading as he was writing the novel. The final chapter provides a survey of significant secondary literature, with English-language works listed in appendices. A Karenina Companion will facilitate both the reading and understanding of the novel by English speakers and the writing of informed and reliable critical appreciations.

A study of modern Muslim ethics, focussed upon the lives and writings of Sayyid Ahmad Khan and Mawlana Mawdudi, this volume sheds light upon the modern ethical problems of contemporary Islam.

The U.S. incarceration machine imprisons more people than in any other country. Music-Making in U.S. Prisons looks at the role music-making can play in achieving goals of accountability and healing that challenge the widespread assumption that prisons and punishment keep societies safe. The book s synthesis of historical research, contemporary practices, and pedagogies of music-making inside prisons reveals that, prior to the 1970s tough-on-crime era, choirs, instrumental ensembles, and radio shows bridged lives inside and outside prisons. Mass incarceration had a significant negative impact on music programs. Despite this setback, current programs testify to the potency of music education to support personal and social growth for people experiencing incarceration and deepen social awareness of the humanity found behind prison walls. Cohen and Duncan argue that music-making creates opportunities to humanize the complexity of crime, sustain meaningful relationships between incarcerated individuals and their families, and build social awareness of the prison industrial complex. The authors combine scholarship and personal experience to guide music educators, music aficionados, and social activists to create restorative social practices through music-making.

An edited collection of essays that ponders the cultural meaning and significance of private book collections in relation to public libraries. Collectively, the chapters articulate a poetics of the personal library within its extended social, aesthetic and cultural contexts.

Explores how cities are changing. Of interest to readers of urban design and urban planning, the book illustrates what is valued, what is destroyed/discarded, and includes photographs of commonplace settings rather than celebratory or conventionally beautiful images.

Essay collection on Leonard Cohen's work organized by the concept of 'the contemporary', which helps to explain Cohen's staying power and existential depth. The chapters offer related but diverse perspectives - historical, artistic, spiritual - on his songs, poems, novels, and drawings, and examine how Cohen's different types of art fit together.

A timely and crucial collection of essays and conversations focused on Indigenous-settler cultural politics and the ethics of Indigenous representation in Canada's media arts that explores issues of narrative sovereignty, cultural identity, cultural resistance and decolonizing creative practices.

How do you tell the story of a feminist education, when the work of feminism can never be perfected or completed? Moving between memoir and theory, these essays consider the collective practices of feminist meaning-making in activities as varied as reading, critique, podcasting, and even mourning.

Violence in families and intimate relationships affects a significant proportion of the population - from very young children to the elderly. Cruel but Not Unusual draws on the expertise of scholars and practitioners to present readers with the latest research and thinking about the history, conditions, and impact of violence in these contexts.

Autobiography as Indigenous Intellectual Tradition critiques ways of approaching Indigenous texts that are informed by the Western academic tradition and offers instead a new way of theorizing Indigenous literature based on the Indigenous practice of life writing. Since the 1970s non-Indigenous scholars have perpetrated the notion that Indigenous people were disinclined to talk about their lives and underscored the assumption that autobiography is a European invention. Deanna Reder challenges such long held assumptions by calling attention to longstanding autobiographical practices that are engrained in Cree and M tis, or n hiyawak, culture and examining a series of examples of Indigenous life writing. Blended with family stories and drawing on original historical research, Reder examines censored and suppressed writing by n hiyawak intellectuals such as Maria Campbell, Edward Ahenakew, and James Brady. Grounded in n hiyawak ontologies and epistemologies that consider life stories to be an intergenerational conduit to pass on knowledge about a shared world, this study encourages a widespread re-evaluation of past and present engagement with Indigenous storytelling forms across scholarly disciplines

Scratching River braids the voices of mother, brother, sister, ancestor, and river to create a story about environmental, personal, and collective healing. This memoir revolves around a search for home for the author s older brother, who is both autistic and schizophrenic, and an unexpected emotional journey that led to acceptance, understanding and, ultimately, reconciliation. Michelle Porter brings together the oral history of a M tis ancestor, studies of river morphology, and news clippings about abuse her older brother endured at a rural Alberta group home to tell a tale about love, survival, and hope. This book is a voice in your ear, urging you to explore your own braided histories and relationships.

In 1932, Isay Rottenberg, a Jewish paper merchant, bought a cigar factory in Germany: Deutsche Zigarren-Werke. When his competitors, supported by Nazi authorities, tried to shut it down, the headstrong entrepreneur refused to give up the fight.

The poems in this selection are drawn from Otiono's two pulished collections, Voices in the Rainbow, and Love in a Time of Nightmares, and includes previously unpublished new poems. Peter Midgley's introduction contextualizes Otiono's work within the frame of diaspora and newer critical frames like Afropolitanism.

Explores the different literary, historical and cultural legacies of Canada's sesquicentennial celebrations. The book asks vital questions about the ways that histories and stories have been suppressed and invites consideration about what happens once a commemorative moment has passed.

The first full-length study of prison life writing, this book shows how the autobiographical literature of incarcerated people is consistently based on a conversion narrative, the same narrative that underpins prison rehabilitation.