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Robert Mackintosh (1858-1933), a professor at the Congregationalist Lancashire Independent College, traces the influence of biology and evolutionism on the study of human ethics and society during the second half of the nineteenth century in this 1899 book. He begins with Comte's founding of sociology, and continues with the renewed appeal to biology for the understanding of human affairs found in the work of Darwin, Spencer and their circle. He then looks at Benjamin Kidd's Social Evolution, published in 1894 (and also reissued in this series). Fifty years after Comte, Kidd argued that sociology required further grounding by a new recourse to biology. Mackintosh supported Kidd's view. If biological clues are to afford guidance for human conduct, Mackintosh contended, they must be supplemented by a clearer moral and religious vision, and in philosophy by some scheme of metaphysical evolutionism. His work marks a transition from Darwinism to a new Hegelianism.

The Scottish scholar James McCosh (1811-94) was a champion of the Free church, a successful and much-published philosophy professor at Belfast for 16 years, and an energetic and innovative President of Princeton University from 1868 to 1888. The Religious Aspect of Evolution was published in 1888, and this second edition from 1890 took account of A. R. Wallace's latest work, Darwinism (1889, also reissued in this series). McCosh, who already in Ireland had developed a 'theory of the universe conditioned by Christian revelation' was one of very few clergymen in America who defended evolutionary theory. He impressed upon his students that while there seemed to be great truth in Darwin's theory, the work of the coming age must be to separate that truth from the error springing up around it. This would enable scholars to follow and even embrace science while also retaining their faith in the Bible.

Henry Venn (1796-1873) was an Anglican clergyman who, like his father and grandfather before him, was influential in the evangelical movement and campaigned for social reform, eradication of the slave trade, and better education and economic progress in the British colonies so as to enable them to become responsible for their own affairs. Venn was Secretary of the Church Missionary Society from 1841 to 1873, and alongside practical training and appointment of missionaries and ministers he spent time developing a theology of mission and principles for its practice. This book, published in its second edition in 1881, was edited by William Knight who had access to Venn's private journals and correspondence (from which he used substantial quotations), and met Venn's niece, who provided the portrait of her uncle used as the frontispiece of the book. The appendix contains some of Venn's own accounts of his early missionary work.

Based on John Williams' meticulous documentation of his travels, this 1837 volume offers an insight into the perilous life of a missionary in the early nineteenth century. The author, an ironmonger by trade, set sail for the South Sea Islands in 1817 with the intention of spreading the gospel and introducing modern technology to the region. As well as recounting the frequent threats to his safety from angry natives, war, natural disaster and disease, Williams provides detailed surveys of the peoples, languages and natural environment he encountered and describes with great exuberance and humour 'the impression made upon barbarous people by their first intercourse with civilised man'. Made more poignant by the author's death at the hands of cannibals just two years after the book's publication, this is an extraordinary account of the perseverance and ingenuity of a man who became a hero and martyr for the Protestant missionary movement.

The Reverend Henry Venn (1725-1797) was an Anglican clergyman who became a central figure in the English evangelical revival movement of the late eighteenth century. This book, containing a substantial selection of his letters and a biography written by his son John, was edited for publication in London in 1834 by his grandson Henry (who himself became an influential clergyman and missionary). The elder Henry Venn, after studying at Cambridge and being ordained priest, had ministered in parishes including Clapham, Huddersfield and Yelling. He was famous for his preaching, which attracted large congregations, and was remembered especially for his work among the urban and rural poor. He also published several books, including The Whole Duty of Man (1763), which reveal the development of his theological views over the course of his life. They are listed in the bibliography of this volume.

Captured by slavers as a boy, freed by the Royal Navy, and raised at a mission, Samuel Crowther in 1864 became the first African to be ordained as an Anglican bishop. As a priest, he accompanied the Scottish merchant MacGregor Laird on his expedition to West Africa in 1854, and celebrated Sunday services in a variety of bizarre locations and perilous conditions. This 1855 book is Crowther's detailed record of his journey aboard the steamboat Pleiad. Written from the unusual perspective of an African-born, London-educated clergyman, it is a congenial and evocative account of the day-to-day difficulties confronting the explorers, their interactions with native peoples, and encounters with slavery and civil war. Crowther, a keen linguist, went on to publish several books on African languages including Nupe, Igbo and Yoruba. This book includes a substantial appendix comparing the grammar and vocabularies of the languages he encountered.

David Brainerd dedicated much of his short life to preaching the gospel to Native American peoples. Josiah Pratt's 1834 biography uses Brainerd's own journal and letters to examine the character of an extraordinary man and expose the discrepancy between Brainerd's self-lacerating writings and the exceptional fortitude made evident by his deeds. It includes Brainerd's moving and eloquent account of his own conversion, his chronic illness and the privations he suffered during a life he described as 'a constant mixture of consolations and conflicts'. This fascinating insight into the private thoughts and struggles of a remarkable figure charts his ceaseless pursuit of God and the battle between his inexhaustible religious fervour and his chronic physical infirmity. The book also includes Brainerd's reflections on the process of conversion and the signs of godliness, and his description of the difficulties he faced in converting Native Americans.

This absorbing narrative by the world famous explorer and Christian missionary, David Livingstone, (1813-1873) was first published in 1857 after the President of the Royal Geographical Society asked Livingstone to give a series of public lectures on his travels in Africa. The book was a great success, but Livingstone reportedly said 'I think I would rather cross the African continent again than undertake to write another book'. Livingstone's book describes in careful detail his travels and work in parts of southern and central Africa previously unknown to Europeans. It distils the experiences and observations of sixteen years during which Livingstone bravely faced the challenges of climate, terrain and tropical disease, travelling in a small group and adopting a non-confrontational approach to the local populations. The book makes fascinating reading for anyone interested in Africa's indigenous peoples, their customs and languages, animal and plant life, geology, and mineralogy.

Charles Babbage (1791-1871) was an English mathematician, philosopher and mechanical engineer who invented the concept of a programmable computer. From 1828 to 1839 he was Lucasian Professor of Mathematics at Cambridge, a position whose holders have included Isaac Newton and Stephen Hawking. A proponent of natural religion, he published The Ninth Bridgewater Treatise in 1837 as his personal response to The Bridgewater Treatises, a series of books on theology and science that had recently appeared. Disputing the claim that science disfavours religion, Babbage wrote 'that there exists no such fatal collision between the words of Scripture and the facts of nature'. He argues on the basis of reason and experience alone, drawing a parallel between his work on the calculating engine and God as the divine programmer of the universe. Eloquently written, and underpinned by mathematical arguments, The Ninth Bridgewater Treatise is a landmark work of natural theology.

This 1889 volume was published anonymously and later ascribed to Robert Anderson, a barrister and theological writer who became Assistant Commissioner at Scotland Yard. Mixing his religious beliefs with his detective skills, Anderson argues for true scepticism to be embraced, comparing the tricks played on people by organised religion and science to the scams of confidence tricksters. Writing from a self-confessed standpoint of 'destructive criticism', Anderson discredits the theory of evolution as a newfangled superstition. Science, he says, assumes the existence of life, but has not the answer to the basic question - how did man come to be? 'The man who can give no account of his existence is a fool, and he who denies a god can give no account of his existence.' A Doubter's Doubts About Science and Religion proposes that the true sceptic cannot deny that the origin of life exists under the name of God.

The nineteenth-century British naturalist Alfred Russel Wallace was a major influence on Darwin's theory of natural selection. He was later moved by a variety of personal experiences to examine the concept of spirituality, but his exploration into the potential for compatibility between spiritualism and natural selection alienated him from the scientific community. The three controversial essays in this 1875 book attempt to reinforce his beliefs and validate his claims. The first, written in 1871 and read before The Dialectic Society, reconsiders the credibility or incredibility of miracles. The second, 'The Scientific Aspect of the Supernatural', had been published in a secularist periodical several years earlier, and 'A Defence of Modern Spiritualism' appeared in the Fortnightly Review shortly before this book was published. Wallace's book takes the modern reader to the heart of the raging debates engendered by Darwin, many of which continue over a century later.

Darwin's theory of evolution generated a storm of controversy within the scientific community in the later nineteenth century, and Sir J. William Dawson, a renowned geologist of his time, was one of those who vehemently opposed it. In Modern Ideas of Evolution as related to Revelation and Science, first published in 1890, Dawson maintains that it is religion alone that forms a stable base for all new ideas. He dismisses the theory of evolution as a crude and heretical hypothesis, inconsistent with religion and undeserving of acceptance. If adopted as proven truth, he argues, it would lead to unscientific and unspiritual degeneration of the mind. More than a century later, evolution is generally accepted but still not 'proven', and the debates continue. Dawson's energetic polemic remains a key document for historians of science concerned with the Victorian reception of Darwinism and the rise of evolutionary theory.

Faced with the theories of scientists and philosophers, perhaps most famously Charles Darwin's, late-Victorian theologians were preoccupied with the reconciliation of Christian teaching with their contemporaries' ideas. First published in 1894, this text forms part of a series introducing key areas of Christian theology for the modern audience. Dr James Iverach examines theories of the origins of both the universe and of life within it, finding in intelligence, morality, faith and ethics a unifying and clarifying force that he argues reveals the presence of God's creative process in the history of the universe. Nothing, he claims, occurs by chance, and natural selection simply expresses that the sum total of causes, both internal and external, results in the state in which only the forms of life now observable should exist. This text provides an insight into the late-Victorian philosophy of Christian Darwinism.

A Congregationalist clergyman, editor of the influential progressive journal The Outlook, and intimate with Henry Ward Beecher and Theodore Roosevelt, Lymon Abbott (1835-1922) played a central role in religion and politics in turn-of-the-century America. In this work, first published in 1897, Abbott shows his characteristic optimism in human moral development, arguing that the Christian faith can fully accommodate evolution as the means by which God changes and improves the world over time. Abbott writes 'not to disbelievers in evolution to prove that they are mistaken, but to believers in evolution to show them that their belief is not inconsistent with the Christian faith'. A companion to Abbott's popular previous work The Evolution of Christianity (also reissued in the Cambridge Library Collection), this text presents an innovative and often elegant reconciliation of the ongoing debate concerning scientific empiricism and Christian belief.

Boston Monday Lectures: Biology, a book of popular essays by the American orator Joseph Cook first published in 1879, was derived from a successful lecture series at Boston's Tremont Temple in 1878 that expertly synthesised the scientific scholarship of the day for public consumption and attempted to show that science was in harmony with religion and the Bible. Writing with clarity and conveying excitement to the lay audiences who flocked to hear him, Cook's lectures became extremely popular around the world. Biology focuses on evolution, immortality and materialism. In 13 lectures, Cook discusses topics including T. H. Huxley and John Tyndall's ideas on evolution, Rudolf Hermann Lotze's thoughts on theism, and microscopy. Cook's lectures on immortality all begin with 'Does Death End All?' before probing further into a philosophical aspect of immortality. Cook interjects short essays, which he calls 'preludes', on subjects as diverse as political patronage and Daniel Webster's death.

In 1893, the biologist and educator Thomas Henry Huxley (1825-95) published the text of a public lecture on ethics and evolutionary theory. He opens Evolution and Ethics with the story of Jack and the Bean Stalk as a metaphor for cyclical evolution-the small seed that becomes a mature plant. Huxley then takes the reader on a journey through two culturally different belief systems Buddhism and Greek intellectual thought - to illustrate human attempts to understand the 'cosmic process'. Huxley outlines the growth of differing concepts of justice as populations became more organised, and how different societies dealt with the knowledge that nature is unjust. Huxley abhors the harsh applications of Darwin's work to society and decries the 'gladiatorial theory of existence'. Arguing against the concept of social Darwinism, Huxley proposes that ethical behaviour must counteract the painful effects of the 'struggle for survival' in order for society to progress.

Fenton John Anthony Hort (1828-1892) gave the Cambridge Hulsean lectures in November and December of 1871. First published posthumously in 1893, with minor revisions, these lectures are built around a sustained meditation on John 14: 5-6. They represent Hort's defence of the continuing relevance of Christianity in an increasingly science-focused world where religion was no longer the sole arbitrator of 'truth'. These lectures are a direct response to the development of Historical Criticism and the aftermath of the publication of Darwin's On the Origin of Species (1859). Hort argues that confidence in the 'truth' of Christianity can only lead to a championship of science and other non-theological methods of inquiry for ultimately 'all knowledge ministers to the knowledge of the highest'. Hort's lectures are a key work of Anglican theology addressing the issue, still pressing over a century later, of religion's relationship with science.

Samuel Prideaux Tregelles (1813-1875) was a Cornish-born Biblical scholar who travelled to major libraries all over Europe to study ancient manuscripts with the aim of publishing a more reliable Greek New Testament than had been available to Luther, Tyndale and their successors. The 1844 edition of the Book of Revelation reissued here was his first major publication, and announced his larger project. It contains the Greek text, an English translation, and a meticulous critical apparatus which provides a window into nineteenth-century textual criticism, a burgeoning field in which scholars including Lachmann and Tischendorf were also active. Tregelles gives a detailed history of the printed editions of Revelation and shows how he went beyond the received text, examining more than forty thousand variants to establish the most authoritative version. Tregelles' criteria for evaluating the reliability of manuscripts, described in his Introduction, remain of interest to Biblical scholars today.

Frederick Henry Scrivener's 1861 introduction to the textual history of the New Testament marks a key moment in the history of biblical studies. The author, a renowned biblical scholar and textual critic of his time, focuses on the central areas of his research field. These include the Greek New Testament manuscripts and their general character, early printed and later critical editions, ancient versions of the New Testament in various languages and the linguistic features of New Testament Greek. In addition, he discusses editorial principles and practice and the differing approaches that had recently been adopted, and gives examples of their application to actual New Testament passages. Originally intended for readers with no previous knowledge of this subject, and carefully organised so as to be accessible to them, the book is still of interest to upper-level students and to historians of the discipline.

The first major publication by the distinguished biblical scholar Frederick Henry Scrivener, this is a collation of twenty-three Greek manuscripts of the gospels. The Greek text is preceded by detailed introductory chapters in English, illustrating Scrivener's criteria for selecting the manuscripts, the methods he adopted to edit and collate the texts, and his critique of contemporary biblical scholarship. The introduction also provides comprehensive background information for each of the manuscripts, including details on location, condition and the likely date of origin, and offering valuable context for any study of the texts. First published in 1853, at a time when many ancient manuscripts were being rediscovered, this landmark book will fascinate all those interested in biblical textual studies and the history of the Greek Bible.

Published posthumously in 1893, Frederick Scrivener's Adversaria Critica Sacra remains a volume of key importance to biblical scholars today, representing Scrivener's remarkable accuracy in his study and collation of manuscripts. During an age when many manuscripts were being newly discovered, and New Testament textual criticism was a rapidly developing field, Scrivener's collations played an important role in highlighting and making available the many different readings in existence. The book presents sixty-three manuscripts containing all or part of the Greek New Testament, including twenty which contain the Gospels in whole or in part, fifteen Lectionaries (Greek Church Lesson-books), five copies of Acts and the Catholic Epistles, and ten which are collations of the earliest printed editions of the Greek New Testament. Scrivener provides an informative general account of each manuscript, and an estimate of their respective critical values.

This annotated edition of The Acts of The Apostles was prepared for classroom use by Thomas Ethelbert Page, a schoolmaster at Charterhouse, and published in 1886. The text is taken directly from the critical edition of the New Testament in Greek published by Fenton Hort and Brooke Westcott in 1881, the most authoritative version then available. Page's extensive annotations (over two hundred pages to accompany seventy pages of text) aimed to provide an explanation of the Greek text free of doctrinal discussions and moral reflections, unlike most existing commentaries which Page found 'quite unadapted for practical work with boys'. Page endeavoured to make the translation process as straightforward as possible and his extensive commentary offers a clear and simple understanding of the text. His book is still a useful guide for those approaching the Greek text for the first time.

This posthumous volume, published in 1895, contains two lectures delivered in the 1880s by the biblical scholar F. J. A. Hort, Professor of Divinity at Cambridge. In these lectures, Hort addresses the question of the dating of Romans and Ephesians, their purpose, and their original readership. He examines their context in the relationship of Judaism to Christianity in the Apostolic period and the difference between Gentile, Judaistic and Roman Christianity. By treating the Epistles as historical as well as religious artefacts and analysing their language and grammar as well as content, Hort argues for the authenticity of both texts and therefore for a first-century dating. The dating of the New Testament was a central concern of Hort toward the end of his career, and he argued against F. C. Baur and the Tubingen school, who placed it in the second century. These lectures present evidence to support his argument.

In these lectures published posthumously in 1894, the biblical scholar and theologian Fenton John Anthony Hort draws on his work on the early Christian Church and its transition from Judaism in the Apostolic period. Throughout his career, Hort devoted himself to the study of Christian history and to the joint editorship of a critical edition of the New Testament in Greek and, later, modern English. In his last years teaching at Cambridge University, his efforts centred on proving a first-century dating for the New Testament books, and researching the history and development of the church as described in them. The lectures in this volume respond to arguments of Hort's contemporaries, notably F. C. Baur and the Tubingen school, for a second-century dating. To support his case, Hort examines the relationship between Judaistic, Gentile and Pauline Christianity and analyses New Testament accounts of Christ's attitude to the Jewish faith.

This is one of the best-known works of Fenton Hort (1828-1892), Professor of Divinity at Cambridge. Compiled in 1897, it is a posthumous record of a series of lectures delivered by Hort in 1888 and 1889, covering the origins and development of the early Church. Starting with a discussion on the meaning of 'ecclesia', Hort traces church history from the New Testament accounts of the Last Supper and the Resurrection to the problems Christianity faced in the second century. Hort conveys his meaning with absolute clarity, taking a scrupulous, almost scientific approach in his consideration of literary evidence. Four of his sermons are also included, and the book itself stands as a record of the last words spoken in public by Hort. The Christian Ecclesia provides a fascinating account of the beginnings of Christianity and is one of the most significant works by this prolific nineteenth-century theologian.

First published in 1898, this collection of sermons by the Irish-born Cambridge biblical scholar and theologian F. J. A. Hort distils over thirty years' work as a pastor. Compiled by the author's son six years after Hort's death, this book contains twenty-four sermons, organised to correspond with the Church calendar. Written for school children, Cambridge college chapels, and the congregation of Hort's own parish in Hertfordshire, many of the sermons in this collection were delivered on more than one occasion and have consequently been revised many times. As Hort's son points out, they appear here in their 'ultimate form', perfected over three decades. First preached over a century ago, Hort's lucid prose makes his work easily accessible. Written in deceptively simple language, the care and precision found in Hort's better-known academic work are also evident in his sermons, which are articulated with grace and clarity.

Fenton John Anthony Hort (1828-1892) was a scholar of the Bible, Patristics and theology who served as Hulsean and Lady Margaret's Professor of Divinity at Cambridge. Among his scholarly contributions are the foundational critical edition of the Greek New Testament as well as portions of the magisterial The Ante-Nicene Fathers. This short book is a posthumous edition of Hort's lectures discussing the authorship, dating and introductory chapters of the Book of Revelation. While the 1908 publication represents, as the preface notes, 'scholarship in undress', it does so with skill. Positing an earlier date of authorship than traditionally held and asserting authorial unity with the rest of the Johannine corpus, this compact work is an important example of focused historical criticism. The commentary on the first three chapters of the Apocalypse further underscores the contribution of this notable scholar at the height of his prowess.

Henry Barclay Swete (1835-1917) published An Introduction to the Old Testament in Greek in 1900 as a manual to accompany his three-volume edition of the Septuagint (1887-1894) and to provide a guide through the vast corpus of Septuagint literature. Part 1 covers the textual history of the Septuagint, providing an in-depth analysis of its complex tradition, surveying the most important Greek witnesses and the earliest versions. Part 2 discusses the Alexandrian manuscript tradition, and covers the order and grouping of books, titles, comparison with the Hebrew Canon, and the textual divisions used in the manuscripts. Part 3 is concerned with the influence and use of the Septuagint in later works. An appendix contains the letter of pseudo-Aristeas with an introduction explaining the forgery. For over a century Swete's work has been an indispensable tool for every scholar and student of the Septuagint.

In this book, first published in 1862, Edward Bean Underhill gives an engaging account of a journey to the West Indies on behalf of the Baptist Missionary Society. He visited Baptist churches in Trinidad, Haiti, Jamaica, Cuba and the Bahamas in order to evaluate the religious state of the many congregations that were established there after the Emancipation Act. Underhill emphasizes that the religious and social consequences of the Emancipation for the people of the West Indies cannot be viewed independently of one another. He finds that the islands, on their own terms, have made the best possible use of the freedom obtained. Underhill gives an elaborate and vivid description of his impression of the islands, but his main focus is on Jamaica, which he finds has benefited most of all.

This work, published in 1864, is the 'popular edition' of John Clark Marshman's account of the missionaries William Carey, William Ward and Joshua Marshman (his father), originally published in 1859 in two volumes as The Life and Times of the Serampore Missionaries. It documents the lives of the three main Serampore Missionaries from their humble origins and conversions to the Baptist Church to their pioneering work in Western Bengal. This shorter edition nevertheless contains a wealth of detail on the administration and politics of colonial India, on the experiences of the missionaries and in particular their efforts in advancing education among the indigenous people. It covers the founding of schools and later the renowned Serampore College, the missionaries' Bible translations into various languages including Bengali (Bangla) and Chinese, and their efforts to promote literacy in indigenous languages. Ward's pioneering study of Hinduism is also reissued in this series.