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BUDA MAITREYA DATA II: 4 irrefutable axioms

BUDA MAITREYA DATA II: 4 irrefutable axiomsaf Roberto Guillermo Gomes
Bag om BUDA MAITREYA DATA II: 4 irrefutable axioms

1st Irrefutable Axiom: Man is born ignorant. 2nd Irrefutable Axiom: Ignorance is rooted in the perception of separability. This illusory vision is caused by the ego, which in turn depends on the false identification of one's Eternal Self with the physical body. 3rd Irrefutable Axiom: Ignorance has a limit, its end is the beginning of knowledge. 4th Irrefutable Axiom: The acquisition of knowledge is obtained by a double way, following the Path of Full Understanding. The inner path comprises asceticism, concentration, meditation and samadhi, until one realizes one's own timeless Self, One with the Absolute, the apperception of the impersonal God in oneself. The external way is through intense study, reflection, analysis, discernment, deduction, inference, investigation, experimentation, through the empirical and formal sciences. To understand the Self and Nature is the superior and integrating objective of complete knowledge.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9786205575116
  • Indbinding:
  • Paperback
  • Sideantal:
  • 92
  • Udgivet:
  • 11. Januar 2023
  • Størrelse:
  • 150x6x220 mm.
  • Vægt:
  • 155 g.
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Forventet levering: 12. Juli 2024

Beskrivelse af BUDA MAITREYA DATA II: 4 irrefutable axioms

1st Irrefutable Axiom: Man is born ignorant. 2nd Irrefutable Axiom: Ignorance is rooted in the perception of separability. This illusory vision is caused by the ego, which in turn depends on the false identification of one's Eternal Self with the physical body. 3rd Irrefutable Axiom: Ignorance has a limit, its end is the beginning of knowledge. 4th Irrefutable Axiom: The acquisition of knowledge is obtained by a double way, following the Path of Full Understanding. The inner path comprises asceticism, concentration, meditation and samadhi, until one realizes one's own timeless Self, One with the Absolute, the apperception of the impersonal God in oneself. The external way is through intense study, reflection, analysis, discernment, deduction, inference, investigation, experimentation, through the empirical and formal sciences. To understand the Self and Nature is the superior and integrating objective of complete knowledge.

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