Custom and Myth (1874), By

Andrew Lang (31 March 1844 - 20 July 1912) was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University of St Andrews are named after him. *Biography* Lang was born in Selkirk. He was the eldest of the eight children born to John Lang, the town clerk of Selkirk, and his wife Jane Plenderleath Sellar, who was the daughter of Patrick Sellar, factor to the first duke of Sutherland. On 17 April 1875, he married Leonora Blanche Alleyne, youngest daughter of C. T. Alleyne of Clifton and Barbados. She was (or should have been) variously credited as author, collaborator, or translator of Lang's Color/Rainbow Fairy Books which he edited. He was educated at Selkirk Grammar School, Loretto, and at the Edinburgh Academy, St Andrews University and at Balliol College, Oxford, where he took a first class in the final classical schools in 1868, becoming a fellow and subsequently honorary fellow of Merton College. He soon made a reputation as one of the most able and versatile writers of the day as a journalist, poet, critic, and historian. In 1906, he was elected FBA.He died of angina pectoris at the Tor-na-Coille Hotel in Banchory, Banchory, survived by his wife. He was buried in the cathedral precincts at St Andrews.... Sir Edward Burnett Tylor (2 October 1832 - 2 January 1917) was an English anthropologist, the founder of cultural anthropology. Tylor is representative of cultural evolutionism. In his works Primitive Culture and Anthropology, he defined the context of the scientific study of anthropology, based on the evolutionary theories of Charles Lyell. He believed that there was a functional basis for the development of society and religion, which he determined was universal. Tylor maintained that all societies passed through three basic stages of development: from savagery, through barbarism to civilization.Tylor is considered by many to be a founding figure of the science of social anthropology, and his scholarly works helped to build the discipline of anthropology in the nineteenth century.He believed that "research into the history and prehistory of man... could be used as a basis for the reform of British society." Tylor reintroduced the term animism (faith in the individual soul or anima of all things, and natural manifestations) into common use.He considered animism to be the first phase of development of religions.